Toggle above to switch between keyword search and direct hadith lookup
السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب السير
Book of Military Expeditions
باب: من فرق بين وجوده قبل القسم وبين وجوده بعده وما جاء فيما اشتري من أيدي العدو
Chapter: Those who distinguished between finding it before the division of booty and after it, and reports on what is bought from the enemy
Bayhaqi 18257 — Those who distinguished between finding
اُردوEn
وَبِإِسْنَادِهِ حَدَّثَنَا عَبْدُ اللهِ، عَنْ سَعِيدٍ، عَنْ رَجُلٍ، عَنِ الشَّعْبِيِّ، قَالَ: كَتَبَ عُمَرُ رَضِيَ اللهُ عَنْهُ إِلَى السَّائِبِ بْنِ الْأَقْرَعِ: أَيُّمَا رَجُلٍ مِنَ الْمُسْلِمِينَ وَجَدَ رَقِيقَهُ وَمَتَاعَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ، وَإِنْ وَجَدَهُ فِي أَيْدِي التُّجَّارِ بَعْدَ مَا قُسِمَ فَلَا سَبِيلَ إِلَيْهِ، وَأَيُّمَا حُرٍّ اشْتَرَاهُ التُّجَّارُ فَرَدَّ عَلَيْهِمْ رُءُوسَ أَمْوَالِهِمْ، فَإِنَّ الْحُرَّ لَا يُبَاعُ وَلَا يُشْتَرَى. رَوَاهُ غَيْرُهُ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ أَبِي حَرِيزٍ، عَنِ الشَّعْبِيِّ. قَالَ الشَّافِعِيُّ فِي رِوَايَةِ أَبِي عَبْدِ الرَّحْمَنِ عَنْهُ: هَذَا عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ مُرْسَلٌ، إِنَّمَا رُوِيَ عَنِ الشَّعْبِيِّ عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ، وَعَنْ رَجَاءِ بْنِ حَيْوَةَ عَنْ عُمَرَ وَكِلَاهُمَا لَمْ يُدْرِكْ عُمَرَ رَضِيَ اللهُ عَنْهُ وَلَا قَارَبَ ذَلِكَ. قَالَ الشَّافِعِيُّ: وَحَدِيثُ سَعْدٍ أَثْبَتُ مِنَ الْحَدِيثِ عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ؛ لِأَنَّهُ عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ عَنْ أَبِيهِ أَنَّ سَعْدًا فَعَلَهُ بِهِ، وَالْحَدِيثُ عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ مُرْسَلٌ.
Al-Sha'bi (may Allah have mercy on him) said: Sayyiduna Umar (may Allah be pleased with him) wrote to al-Sa'ib bin al-Aqra' (may Allah be pleased with him): Any Muslim who finds his slave or his goods exactly as they were is more entitled to them. If he finds them in the hands of merchants after they have been divided, then he has no claim to them. And any free person whom merchants have bought, their capital shall be returned to them, because a free person is neither bought nor sold.
Al-Shafi'i said: This (report) from Sayyiduna Umar (may Allah be pleased with him) is mursal; it is only narrated from al-Sha'bi from Umar (may Allah be pleased with him), and from Raja' bin Haywah from Umar, and neither of them met Umar (may Allah be pleased with him) nor came close to it. Al-Shafi'i said: The hadith of Sa'd is more established than the hadith from Umar (may Allah be pleased with him), because it is from al-Rukayn bin al-Rabi' from his father that Sa'd did that with him, whereas the hadith from Umar (may Allah be pleased with him) is mursal.
Al-Shafi'i said: This (report) from Sayyiduna Umar (may Allah be pleased with him) is mursal; it is only narrated from al-Sha'bi from Umar (may Allah be pleased with him), and from Raja' bin Haywah from Umar, and neither of them met Umar (may Allah be pleased with him) nor came close to it. Al-Shafi'i said: The hadith of Sa'd is more established than the hadith from Umar (may Allah be pleased with him), because it is from al-Rukayn bin al-Rabi' from his father that Sa'd did that with him, whereas the hadith from Umar (may Allah be pleased with him) is mursal.
