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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب السير
Book of Military Expeditions
باب: ما أحرزه المشركون على المسلمين
Chapter: What the polytheists seize from the Muslims
Bayhaqi 18249 — What the polytheists seize from the Muslims
اُردوEn
أَخْبَرَنَا أَبُو عَمْرٍو الْبِسْطَامِيُّ، أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ، أنبأ مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا أَحْمَدُ بْنُ يُونُسَ، ثنا زُهَيْرٌ، ثنا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا أَنَّهُ كَانَ عَلَى فَرَسٍ لَهُ يَوْمَ لَقِيَ الْمُسْلِمُونَ طَيِّئًا وَأَسَدًا، وَأَمِيرُ الْمُسْلِمِينَ خَالِدُ بْنُ الْوَلِيدِ بَعَثَهُ أَبُو بَكْرٍ رَضِيَ اللهُ عَنْهُ، فَاقْتَحَمَ الْفَرَسُ بِعَبْدِ اللهِ بْنِ عُمَرَ جُرُفًا فَصَرَعَهُ، وَسَقَطَ عَبْدُ اللهِ، فَعَارَ الْفَرَسُ فَأَخَذَهُ الْعَدُوُّ، فَلَمَّا هَزَمَ اللهُ الْعَدُوَّ رَدَّ خَالِدٌ عَلَى عَبْدِ اللهِ فَرَسَهُ ". رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَحْمَدَ بْنِ يُونُسَ فَيُحْتَمَلَ أَنْ يَكُونَ الْعَبْدُ هُوَ الَّذِي رُدَّ عَلَيْهِ فِي عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالْفَرَسُ بَعْدَهُ لِيَكُونَ مُوَافِقًا لِرِوَايَةِ يَحْيَى بْنِ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، ثُمَّ رِوَايَةِ مُوسَى بْنِ عُقْبَةَ هَذِهِ، وَاللهُ أَعْلَمُ وَلَيْسَ فِي شَيْءٍ مِنَ الرِّوَايَاتِ أَمْرُ الْقِسْمَةِ، وَلَعَلَّهُ فِي رِوَايَةِ يَحْيَى مِنْ قَوْلِ بَعْضِ الرُّوَاةِ دُونَ ابْنِ عُمَرَ.
Nafi' narrates from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he was riding a horse of his on the day the Muslims met (the tribes of) Tayyi' and Asad, and the commander of the Muslims was Sayyiduna Khalid bin al-Walid (may Allah be pleased with him), whom Sayyiduna Abu Bakr (may Allah be pleased with him) had appointed. The horse plunged with Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) into a ditch and threw him; the horse ran off and the enemy seized it. When Allah Almighty defeated the enemy, Sayyiduna Khalid bin al-Walid (may Allah be pleased with him) returned the horse to Sayyiduna Abdullah bin Umar (may Allah be pleased with them both).
Note: It is possible that the slave was the one returned to him in the time of the Prophet (peace and blessings be upon him) and the horse after him, so that it agrees with the narration of Yahya bin Zakariyya bin Abi Za'idah and then with this narration of Musa bin Uqbah, and Allah knows best. None of these narrations mentions the matter of division; perhaps in Yahya's narration it is the words of one of the narrators rather than of Ibn Umar.
Note: It is possible that the slave was the one returned to him in the time of the Prophet (peace and blessings be upon him) and the horse after him, so that it agrees with the narration of Yahya bin Zakariyya bin Abi Za'idah and then with this narration of Musa bin Uqbah, and Allah knows best. None of these narrations mentions the matter of division; perhaps in Yahya's narration it is the words of one of the narrators rather than of Ibn Umar.
