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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: رواية من روى النهي عن الأذان قبل الوقت
Chapter: The report of those who narrated the prohibition of the adhan before its time
Bayhaqi 1797 — The report of those who narrated the prohibition
اُردوEn
أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدِ بْنِ عَبْدَانَ أنا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا أَبُو مُسْلِمٍ ثنا أَبُو عُمَرَ الضَّرِيرُ ثنا حَمَّادُ بْنُ سَلَمَةَ، ح. وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ ثنا مُحَمَّدُ بْنُ أَيُّوبَ، نا مُوسَى ثنا حَمَّادٌ عَنْ أَيُّوبَ، عَنِ ابْنِ عُمَرَ، أَنَّ بِلَالًا أَذَّنَ قَبْلَ طُلُوعِ الْفَجْرِ فَأَمَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَرْجِعَ فَيُنَادِيَ: " أَلَا إِنَّ الْعَبْدَ نَامَ، أَلَا إِنَّ الْعَبْدَ نَامَ ثَلَاثًا " زَادَ مُوسَى بْنُ إِسْمَاعِيلَ فِي حَدِيثِهِ فَرَجَعَ فَنَادَى: أَلَا إِنَّ الْعَبْدَ نَامَ، هَذَا حَدِيثٌ تَفَرَّدَ بِوَصْلِهِ حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَيُّوبَ وَرُوِي أَيْضًا عَنْ سَعِيدِ بْنِ زَرْبِيٍّ، عَنْ أَيُّوبَ إِلَّا أَنَّ سَعِيدًا ضَعِيفٌ وَرِوَايَةُ حَمَّادٍ مُنْفَرِدَةٌ وَحَدِيثُ عُبَيْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَصَحُّ مِنْهَا وَمَعَهُ رِوَايَةُ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ.
(a) It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that Sayyiduna Bilal (may Allah be pleased with him) gave the adhan before the break of dawn, so the Prophet (peace and blessings be upon him) ordered him to go back and announce: "Behold, the servant was asleep! Behold, the servant was asleep!" He said it three times. (b) In the hadith of Musa bin Isma'il: "Behold, the servant was asleep." In this hadith, Hammad bin Salamah is alone in narrating it from Ayyub with a connected chain.
It is also narrated from Sa'id bin Zarbi from Ayyub, except that Sa'id is da'if (weak). The narration of Hammad is solitary, and the hadith of Ubaydullah bin Umar from Nafi' from Ibn Umar is more authentic than it, and with it is the narration of al-Zuhri from Salim from his father.
It is also narrated from Sa'id bin Zarbi from Ayyub, except that Sa'id is da'if (weak). The narration of Hammad is solitary, and the hadith of Ubaydullah bin Umar from Nafi' from Ibn Umar is more authentic than it, and with it is the narration of al-Zuhri from Salim from his father.
