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Bayhaqi 17936 — The general call to arms, and evidence that jihad

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبُو مُحَمَّدِ بْنُ زِيَادٍ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ، ثنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ، ثنا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي عَبْدُ الْكَرِيمِ، أَنَّهُ سَمِعَ مِقْسَمًا مَوْلَى عَبْدِ اللهِ بْنِ الْحَارِثِ يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، قَالَ: {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} [النساء: ٩٥] عَنْ بَدْرٍ وَالْخَارِجُونَ إِلَى بَدْرٍ لَمَّا نَزَلَتْ غَزْوَةُ بَدْرٍ، قَالَ عَبْدُ اللهِ بْنُ جَحْشٍ الْأَسَدِيُّ، وَعَبْدُ اللهِ بْنُ شُرَيْحٍ، أَوْ شُرَيْحُ بْنُ مَالِكِ بْنِ رَبِيعَةَ بْنِ ⦗٨١⦘ ضِبَابٍ وَهُوَ ابْنُ أُمِّ مَكْتُومٍ: إِنَّا أَعْمَيَانِ يَا رَسُولَ اللهِ، فَهَلْ لَنَا رُخْصَةٌ؟ فَنَزَلَ: {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ} [النساء: ٩٥]، {فَضَّلَ اللهُ الْمُجَاهِدِينَ} [النساء: ٩٥] {عَلَى الْقَاعِدِينَ دَرَجَةً} [النساء: ٩٥]، فَهَؤُلَاءِ الْقَاعِدُونَ غَيْرُ أُولِي الضَّرَرِ، {وَفَضَّلَ اللهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا، دَرَجَاتٍ مِنْهُ} [النساء: ٩٦]، الْقَاعِدِينَ مِنَ الْمُؤْمِنِينَ غَيْرِ أُولِي الضَّرَرِ ". أَخْرَجَ الْبُخَارِيُّ فِي الصَّحِيحِ أَوَّلَ الْحَدِيثِ دُونَ سِيَاقَتِهِ مِنْ وَجْهَيْنِ آخَرَيْنِ، عَنِ ابْنِ جُرَيْجٍ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: " وَبَيِّنٌ إِذَا وَعَدَ اللهُ الْقَاعِدِينَ غَيْرَ أُولِي الضَّرَرِ الْحُسْنَى أَنَّهُمْ لَا يَأْثَمُونَ بِالتَّخَلُّفِ، وَأَبَانَ اللهُ جَلَّ ثَنَاؤُهُ فِي قَوْلِهِ فِي النَّفِيرِ حِينَ أَمَرَ بِالنَّفِيرِ: {انْفِرُوا خِفَافًا وَثِقَالًا} [التوبة: ٤١]، وَقَالَ: {إِلَّا تَنْفِرُوا يُعَذِّبْكُمْ عَذَابًا أَلِيمًا} [التوبة: ٣٩]، وَقَالَ: {وَمَا كَانَ الْمُؤْمِنُونَ لِيَنْفِرُوا كَافَّةً فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِنْهُمْ طَائِفَةٌ} [التوبة: ١٢٢]، فَأَعْلَمَهُمْ أَنَّ فَرْضَهُ الْجِهَادَ عَلَى الْكِفَايَةِ مِنَ الْمُجَاهِدِينَ، وَأَبَانَ أَنْ لَوْ تَخَلَّفُوا مَعًا أَثِمُوا مَعًا بِالتَّخَلُّفِ، بِقَوْلِهِ تَعَالَى: {إِلَّا تَنْفِرُوا يُعَذِّبْكُمْ عَذَابًا أَلِيمًا} [التوبة: ٣٩] "..
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) says: The verse "Not equal are those of the believers who sit (at home)" [Surah al-Nisa: 95] concerns those who went out to Badr and those who did not. When the battle of Badr took place, Abdullah bin Jahsh al-Asadi and Abdullah bin Shurayh, or Shurayh bin Malik bin Rabi'ah bin Dibab (he is Ibn Umm Maktum (may Allah be pleased with him)), said: "O Messenger of Allah, we are blind; is there a concession for us?" So this verse was revealed: "Not equal are those of the believers who sit (at home)" "Allah has preferred those who strive with their wealth and their lives over those who sit (at home) by a degree" [Surah al-Nisa: 95], meaning: those of the believers who sit (at home) without an excuse are not equal to those who go out; Allah has preferred those who strive with their wealth and lives over those who sit (at home) by a degree. These are the ones who sit (at home) without any excuse: "Allah has preferred those who strive over those who sit (at home) with a great reward, degrees from Him" [Surah al-Nisa: 95-96], meaning Allah has preferred the strivers with a great reward over those who sit, those who sit (at home) without an excuse.
Imam al-Shafi'i (may Allah have mercy on him) says: It is clear that since Allah has promised good to those who sit (at home) without a disability, they are not sinful for staying behind. And Allah made it clear in His words about going forth, when He commanded going forth: "Go forth, light and heavy" [Surah al-Tawbah: 41], and He said: "If you do not go forth, He will punish you with a painful punishment" [Surah al-Tawbah: 39]. And He said: "It is not for the believers to go forth all together. Why should not a party from every group of them go forth?" [Surah al-Tawbah: 122]. Here Allah has made known that jihad is a communal obligation (fard kifayah), and made clear that if all of them stayed behind together, all of them would be sinful for staying behind, in the light of His words: "If you do not go forth, He will punish you with a painful punishment" [Surah al-Tawbah: 39].
Hadith Reference السنن الكبرى للبيهقي / كتاب السير / 17936