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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الأشربة والحد فيها
Book of Drinks and the Punishment for Them
باب: الدليل على أن الطبخ لا يخرج هذه الأشربة من دخولها في الاسم، والتحريم إذا كانت مسكرة
Chapter: The evidence that cooking does not remove these drinks from the name and the prohibition when they intoxicate
Bayhaqi 17388 — The evidence that cooking does not remove these drinks
اُردوEn
وَيُرْوَى عَنْ أَنَسٍ، أَنَّهُ قَالَ: " نَزَلَ تَحْرِيمُ الْخَمْرِ، وَمَا كَانَتْ غَيْرُ فَضِيخِكُمْ هَذَا"، قَالَ أَبُو عُبَيْدٍ: حَدَّثَنِيهِ ابْنُ عُلَيَّةَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ قَالَ أَبُو عُبَيْدٍ: فَإِنْ كَانَ مَعَ الْبُسْرِ تَمْرٌ فَهُوَ الَّذِي يُسَمَّى الْخَلِيطَيْنِ، وَكَذَلِكَ إِنْ كَانَ زَبِيبًا وَتَمْرًا فَهُوَ مِثْلُهُ وَمِنَ الْأَشْرِبَةِ: الْمَنْصَفُ، وَهُوَ أَنْ يُطْبَخَ عَصِيرُ الْعِنَبِ قَبْلَ أَنْ يَغْلِيَ حَتَّى يَذْهَبَ نِصْفُهُ، وَقَدْ بَلَغَنِي أَنَّهُ يُسْكِرُ، فَإِنْ كَانَ يُسْكِرُ فَهُوَ حَرَامٌ، وَإِنْ طُبِخَ حَتَّى يَذْهَبَ ثُلُثَاهُ وَيَبْقَى ثُلُثُهُ فَهُوَ الطِّلَاءُ، وَإِنَّمَا سُمِّيَ بِذَلِكَ لِأَنَّهُ شُبِّهُ بِطِلَاءِ الْإِبِلِ فِي ثِخَنِهِ وَسَوَادِهِ، وَبَعْضُ الْعَرَبِ يَجْعَلُ الطِّلَاءَ الْخَمْرَ بِعَيْنِهَا، يُرْوَى أَنَّ عَبِيدَ بْنَ الْأَبْرَصِ قَالَ فِي مَثَلٍ لَهُ:.
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: The prohibition of wine was revealed, and there was no wine other than this fadikh of yours.
Abu Ubayd (may Allah have mercy on him) says that if wine is made by mixing dried and fresh dates, it is called khalitayn (the two mixed), and raisins and dates are the same. Likewise there is a drink called munassaf: grape juice is cooked, before it ferments, until half of it is gone, and I have learned that it becomes intoxicating; then it is unlawful. If after cooking only a third of it remains, it is tila', resembling the tar (tila') smeared on camels, which is thick and black; and some Arabs regard tila' as wine itself. Abid bin al-Abras said a verse about this:
They give wine the by-name tila'
Just as the wolf is given the by-name Abu Ja'dah
All these drinks are by-names for khamr, and I consider that all of them fall under the saying of the Prophet (peace and blessings be upon him): "People of my ummah will drink wine but will give it another name," and Sayyiduna Umar (may Allah be pleased with him) says that whatever clouds the intellect is wine.
Abu Ubayd (may Allah have mercy on him) says that if wine is made by mixing dried and fresh dates, it is called khalitayn (the two mixed), and raisins and dates are the same. Likewise there is a drink called munassaf: grape juice is cooked, before it ferments, until half of it is gone, and I have learned that it becomes intoxicating; then it is unlawful. If after cooking only a third of it remains, it is tila', resembling the tar (tila') smeared on camels, which is thick and black; and some Arabs regard tila' as wine itself. Abid bin al-Abras said a verse about this:
They give wine the by-name tila'
Just as the wolf is given the by-name Abu Ja'dah
All these drinks are by-names for khamr, and I consider that all of them fall under the saying of the Prophet (peace and blessings be upon him): "People of my ummah will drink wine but will give it another name," and Sayyiduna Umar (may Allah be pleased with him) says that whatever clouds the intellect is wine.
