Toggle above to switch between keyword search and direct hadith lookup

Bayhaqi 16014 — The circumstances in which a man who kills is subject

أَخْبَرَنَا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، أنبأ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ، ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ، ثنا مُوسَى بْنُ إِسْمَاعِيلَ، ثنا أَبُو عَوَانَةَ، عَنْ حُصَيْنٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ: رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ، قَبْلَ أَنْ يُصَابَ بِأَيَّامٍ بِالْمَدِينَةِ وَقَفَ عَلَى حُذَيْفَةَ بْنِ الْيَمَانِ وَعُثْمَانَ بْنِ حُنَيْفٍ، فَقَالَ: كَيْفَ فَعَلْتُمَا، تَخَافَانِ أَنْ تَكُونَا قَدْ حَمَّلْتُمَا الْأَرْضَ مَا لَا تُطِيقُ؟ قَالَا: حَمَّلْنَاهَا أَمْرًا هِيَ لَهُ مُطِيقَةٌ، وَقَالَ حُذَيْفَةُ: لَوْ حَمَّلْتُ عَلَيْهَا أُضْعِفَتْ، وَقَالَ عُثْمَانُ بْنُ حُنَيْفٍ: حَمَّلْتُهَا أَمْرًا هِيَ لَهُ مُطِيقَةٌ، مَا فِيهَا كَبِيرُ فَضْلٍ قَالَ: انْظُرْ أَلَّا تَكُونَا حَمَّلْتُمَا الْأَرْضَ مَا لَا تُطِيقُ، قَالَا: لَا فَقَالَ عُمَرُ رَضِيَ اللهُ عَنْهُ: لَئِنْ سَلَّمَنِي اللهُ لَأَدَعَنَّ أَرَامِلَ الْعِرَاقِ لَا يَحْتَجْنَ إِلَى رَجُلٍ بَعْدِي قَالَ: فَمَا أَتَتْ عَلَيْهِ إِلَّا أَرْبَعَةٌ حَتَّى أُصِيبَ، قَالَ: وَإِنِّي لَقَائِمٌ مَا بَيْنِي وَبَيْنَهُ إِلَّا عَبْدُ اللهِ بْنُ عَبَّاسٍ غَدَاةَ ⦗٨٥⦘ أُصِيبَ، قَالَ: وَكَانَ إِذَا مَرَّ بَيْنَ الصَّفَّيْنِ قَامَ، فَإِنْ رَأَى خَلَلًا قَالَ: اسْتَوُوا، حَتَّى إِذَا لَمْ يَرَ فِيهِمْ خَلَلًا تَقَدَّمَ فَكَبَّرَ قَالَ: وَرُبَّمَا قَرَأَ بِسُورَةِ يُوسُفَ أَوِ النَّحْلِ، أَوْ نَحْوِ ذَلِكَ فِي الرَّكْعَةِ الْأُولَى حَتَّى يَجْتَمِعَ النَّاسُ قَالَ: فَمَا هُوَ إِلَّا أَنْ كَبَّرَ، قَالَ: فَسَمِعْتُهُ يَقُولُ: " قَتَلَنِي الْكَلْبُ، أَوْ أَكَلَنِي الْكَلْبُ حِينَ طَعَنَهُ، فَطَارَ الْعِلْجُ بِالسِّكِّينِ ذَاتِ طَرَفَيْنِ لَا يَمُرُّ عَلَى أَحَدٍ يَمِينًا، وَلَا شِمَالًا إِلَّا طَعَنَهُ حَتَّى طَعَنَ ثَلَاثَةَ عَشَرَ رَجُلًا، فَمَاتَ مِنْهُمْ تِسْعَةٌ فَلَمَّا رَأَى ذَلِكَ رَجُلٌ مِنَ الْمُسْلِمِينَ طَرَحَ عَلَيْهِ بُرْنُسًا، فَلَمَّا ظَنَّ الْعِلْجُ أَنَّهُ مَأْخُوذٌ نَحَرَ نَفْسَهُ قَالَ: وَتَنَاوَلَ عُمَرُ يَدَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ رَضِيَ اللهُ عَنْهُمْا فَقَدَّمَهُ قَالَ: فَمَنْ يلِي عُمَرَ رَضِيَ اللهُ عَنْهُ فَقَدْ رَأَى الَّذِي رَأَى، وَأَمَّا نَوَاحِي الْمَسْجِدِ فَإِنَّهُمْ لَا يَدْرُونَ غَيْرَ أَنَّهُمْ فَقَدُوا صَوْتَ عُمَرَ رَضِيَ اللهُ عَنْهُ، وَهُمْ يَقُولُونَ سُبْحَانَ اللهِ سُبْحَانَ اللهِ قَالَ: فَصَلَّى بِهِمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ رَضِيَ اللهُ عَنْهُ صَلَاةً خَفِيفَةً، فَلَمَّا انْصَرَفُوا قَالَ: يَا ابْنَ عَبَّاسٍ انْظُرْ مَنْ قَتَلَنِي فَجَالَ سَاعَةً ثُمَّ جَاءَ فَقَالَ: غُلَامُ الْمُغِيرَةِ فَقَالَ: الصَّنِعُ؟ قَالَ: نَعَمْ قَالَ: قَاتَلَهُ اللهُ لَقَدْ كُنْتُ أَمَرْتُ بِهِ مَعْرُوفًا، فَالْحَمْدُ لِلَّهِ الَّذِي لَمْ يجْعَلْ مِيتَتِي بِيَدِ رَجُلٍ يَدَّعِي الْإِسْلَامَ، وَقَالَ: قَدْ كُنْتَ أَنْتَ وَأَبُوكَ تُحِبَّانِ أَنْ تَكْثُرَ الْعُلُوجُ بِالْمَدِينَةِ قَالَ: وَكَانَ الْعَبَّاسُ رَضِيَ اللهُ عَنْهُ أَكْثَرَهُمْ رَقِيقًا، فَقَالَ: إِنْ شِئْتَ فَعَلْنَا، أَيْ إِنْ شِئْتَ قَتَلْنَا قَالَ: كَذَبْتَ، بَعْدَمَا تَكَلَّمُوا بِلِسَانِكُمْ وَصَلَّوْا قِبْلَتَكُمْ، وَحَجُّوا حَجَّكُمْ فَاحْتُمِلَ إِلَى بَيْتِهِ فَانْطَلَقْنَا مَعَهُ قَالَ: وَكَأَنَّ النَّاسَ لَمْ تُصِبْهُمْ مُصِيبَةٌ قَبْلَ يَوْمَئِذٍ، فَقَائِلٌ يَقُولُ: لَا بَأْسَ، وَقَائِلٌ يَقُولُ: نَخَافُ عَلَيْهِ فَأُتِيَ بِنَبِيذٍ فَشَرِبَهُ، فَخَرَجَ مِنْ جُرْحِهِ، ثُمَّ أُتِيَ بِلَبَنٍ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ فَعَرَفُوا أَنَّهُ مَيِّتٌ وَذَكَرَ الْحَدِيثَ فِي وَصَايَاهُ وَأَمْرِ الشُّورَى رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُوسَى بْنِ إِسْمَاعِيلَ.
Amr bin Maymun (may Allah have mercy on him) said: I saw Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) in Madinah a few days before he was wounded. He was standing with Sayyiduna Hudhayfah bin al-Yaman (may Allah be pleased with him) and Sayyiduna Uthman bin Hunayf (may Allah be pleased with him), saying: "Do you two not fear that you have imposed on the land a tax greater than it can bear?" They both said: "We have imposed on it only what it can bear." Sayyiduna Hudhayfah (may Allah be pleased with him) said: "Had I imposed more on it, it would have yielded double." And Sayyiduna Uthman bin Hunayf (may Allah be pleased with him) said: "I have not placed any heavy burden on the land." Sayyiduna Umar (may Allah be pleased with him) said: "Make sure you do not place on the land a burden it cannot bear." They said: "No (we have not)." Then Sayyiduna Umar (may Allah be pleased with him) said: "If Allah Almighty keeps me safe, I will make such provision for the widows of Iraq that they will not be dependent on anyone after me." Only four days had passed when this incident occurred. He said: On the morning he was struck, there was no one between me and him except Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both). He would go between the rows having the gaps closed, and when the rows were straight, he went forward and said the takbir, and in the first rak'ah he recited Surah Yusuf or Surah al-Nahl, so that the people could gather. He said: He (may Allah be pleased with him) was about to say Allahu Akbar for the bowing when I heard him saying: "The dog has killed me, the dog has bitten me!" Then that man (the killer) ran; he had a double-edged knife, and he ran striking right and left, wounding 13 men, of whom 9 died. When one of the Muslims saw him, he threw his cloak over him, and when he was certain that he would now be caught, he cut his own throat. Sayyiduna Umar (may Allah be pleased with him) took Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) by the hand and put him forward to lead the prayer. The people in the corners of the mosque did not come to know of the incident; since they no longer heard the recitation of Sayyiduna Umar (may Allah be pleased with him), they began saying: "Subhan Allah! Subhan Allah!" Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) led the people in a short prayer. When they had finished, Sayyiduna Umar (may Allah be pleased with him) said to Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both): "See who has wounded me." He came back after a while and said: "The slave of al-Mughirah (bin Shu'bah)." He asked: "The craftsman (Abu Lu'lu'ah Fayruz)?" He said: "Yes." He said: "May Allah destroy him! I had ordered that he be treated well. Al-hamdu lillah (praise be to Allah), Allah did not decree my death at the hands of a man who claims to be a Muslim." And he said: "You and your father (Sayyiduna al-Abbas, may Allah be pleased with him) used to like the disbelievers to increase in Madinah." (Sayyiduna al-Abbas (may Allah be pleased with him) owned the most slaves.) He said: "If you wish, we will kill them." Sayyiduna Umar (may Allah be pleased with him) said: "You are wrong! After they have spoken your language, prayed facing your qiblah and performed Hajj as you do, you cannot kill them now." After this he (may Allah be pleased with him) was brought home, and the state of the people was as if no calamity as great as the one that befell them that day had ever befallen them before. Some were reassuring one another that nothing would happen, and some were saying: "We fear greatly for Sayyiduna Umar (may Allah be pleased with him)." Then nabidh was brought to him; he drank it and it came out of the wound in his belly. Then milk was brought, and it too came out of the wound. Then the people understood that he (may Allah be pleased with him) would now pass away.
Hadith Reference السنن الكبرى للبيهقي / كتاب الجنايات / 16014