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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الجنايات
Book of Crimes
باب: عمد القتل بالحجر وغيره مما الأغلب أنه لا يعاش من مثله
Chapter: Deliberate killing with a stone or anything else from which one usually does not survive
Bayhaqi 15986 — Deliberate killing with a stone or anything else
اُردوEn
أَخْبَرَنَا أَبُو الْقَاسِمِ عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الْعَطَّارُ، بِبَغْدَادَ، ثنا أَحْمَدُ بْنُ سَلْمَانَ، ثنا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ، ثنا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ عُمَرَ، رَضِيَ اللهُ عَنْهُ، سَأَلَ النَّاسَ فِي الْجَنِينِ، فَقَامَ حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ فَقَالَ: كُنْتُ بَيْنَ امْرَأَتَيْنِ لِي فَضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودٍ، وَفِي بَطْنِهَا جَنِينٌ فَقَتَلَهُ، فَقَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْجَنِينِ بِغُرَّةٍ، وَقَضَى أَنْ تُقْتَلَ الْمَرْأَةُ بِالْمَرْأَةِ وَهَذَا إِسْنَادٌ صَحِيحٌ، وَفِيمَا ذَكَرَ أَبُو عِيسَى التِّرْمِذِيُّ، فِي كِتَابِ الْعِلَلِ قَالَ: سَأَلْتُ مُحَمَّدًا يَعْنِي الْبُخَارِيَّ، عَنْ هَذَا الْحَدِيثِ فَقَالَ: هَذَا حَدِيثٌ صَحِيحٌ رَوَاهُ ابْنُ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، وَابْنُ جُرَيْجٍ حَافَظٌ قَالَ الشَّيْخُ: هُوَ كَمَا قَالَ الْبُخَارِيُّ فِي وَصْلِ الْحَدِيثِ بِذِكْرِ ابْنِ عَبَّاسٍ فِيهِ، إِلَّا أَنَّ فِي لَفْظِهِ زِيَادَةً لَمْ أَجِدْهَا فِي شَيْءٍ مِنْ طُرُقِ هَذَا الْحَدِيثِ، وَهِيَ: قَتْلُ الْمَرْأَةِ بِالْمَرْأَةِ وَفِي حَدِيثِ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ مَوْصُولًا، وَحَدِيثِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ مُرْسَلًا، وَحَدِيثِ جَابِرٍ وَأَبِي هُرَيْرَةَ، مَوْصُولًا، ثَابِتًا أَنَّهُ قَضَى بِدِيَتِهَا عَلَى الْعَاقِلَةِ ⦗٧٨⦘.
Ibn Abbas (may Allah be pleased with him) said that Umar (may Allah be pleased with him) asked the people about the fetus. Haml bin Malik bin al-Nabighah stood up and said: "I was between two wives of mine; they fought, and one of them struck the other with a pole while she was pregnant, so the woman died and the child too. He (peace and blessings be upon him) gave judgment in it that 'blood money be given for the child, and the woman be killed for the woman.'"
The chain of this hadith is sahih, as Imam al-Tirmidhi (may Allah have mercy on him) mentioned in Kitab al-'Ilal. He said: I asked Imam al-Bukhari (may Allah have mercy on him) about this hadith, and he said: "It is sahih."
Al-Shaykh (may Allah have mercy on him) said: It is as al-Bukhari said regarding the hadith being connected through the mention of Ibn Abbas in it, except that its wording contains an addition that I did not find in any of the routes of this hadith, namely the killing of the woman for the woman. In the hadith of Ikrimah from Ibn Abbas (connected), the hadith of Ibn Tawus from his father (mursal), and the hadith of Jabir and Abu Hurayrah (connected), it is established that he ruled that her blood money was to be paid by the 'aqilah (the killer's paternal kin).
The chain of this hadith is sahih, as Imam al-Tirmidhi (may Allah have mercy on him) mentioned in Kitab al-'Ilal. He said: I asked Imam al-Bukhari (may Allah have mercy on him) about this hadith, and he said: "It is sahih."
Al-Shaykh (may Allah have mercy on him) said: It is as al-Bukhari said regarding the hadith being connected through the mention of Ibn Abbas in it, except that its wording contains an addition that I did not find in any of the routes of this hadith, namely the killing of the woman for the woman. In the hadith of Ikrimah from Ibn Abbas (connected), the hadith of Ibn Tawus from his father (mursal), and the hadith of Jabir and Abu Hurayrah (connected), it is established that he ruled that her blood money was to be paid by the 'aqilah (the killer's paternal kin).
