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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب العدد
Book of Waiting Periods
باب: من قال بتخيير المفقود إذا قدم بينها وبين الصداق ومن أنكره
Chapter: Those who held that the missing man, when he returns, is given the choice between her and the dowry, and those who rejected this
Bayhaqi 15571 — Those who held that the missing man, when he returns
اُردوEn
قَالَ: وَأنا عَبْدُ الْوَهَّابِ، أنا أَبُو مَسْعُودٍ الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ مِثْلَ مَا رَوَى قَتَادَةُ، عَنْ أَبِي نَضْرَةَ. وَرَوَاهُ ثَابِتٌ الْبُنَانِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى مُخْتَصَرًا وَزَادَ فِيهِ قَالَ: " فَخَيَّرَهُ عُمَرُ رَضِيَ اللهُ عَنْهُ بَيْنَ الصَّدَاقِ وَبَيْنَ امْرَأَتِهِ فَاخْتَارَ الصَّدَاقَ " قَالَ حَمَّادٌ: وَأَحْسَبُهُ قَالَ: فَأَعْطَاهُ الصَّدَاقَ مِنْ بَيْتِ الْمَالِ، أَخْبَرَنَاه أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ أنا أَبُو سَهْلِ بْنُ زِيَادٍ الْقَطَّانُ نا إِسْحَاقُ بْنُ الْحَسَنِ الْحَرْبِيُّ نا عَفَّانُ نا حَمَّادُ بْنُ سَلَمَةَ أنا ثَابِتٌ فَذَكَرَهُ وَرَوَاهُ مُجَاهِدٌ عَنِ الْفَقِيدِ الَّذِي اسْتَهْوَتْهُ الْجِنُّ عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ وَفِي رِوَايَةِ يُونُسَ بْنِ يَزِيدَ عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ فِي امْرَأَةِ الْمَفْقُودِ قَالَ: إِنْ جَاءَ زَوْجُهَا وَقَدْ تَزَوَّجَتْ خُيِّرَ بَيْنَ امْرَأَتِهِ وَبَيْنَ صَدَاقِهَا فَإِنِ اخْتَارَ الصَّدَاقَ كَانَ عَلَى زَوْجِهَا الْآخَرِ وَإِنِ اخْتَارَ امْرَأَتَهُ اعْتَدَّتْ حَتَّى تَحِلَّ ثُمَّ تَرْجِعَ إِلَى زَوْجِهَا الْأَوَّلِ وَكَانَ لَهَا مِنْ زَوْجِهَا الْآخَرِ مَهْرُهَا بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا، قَالَ ابْنُ شِهَابٍ وَقَضَى بِذَلِكَ عُثْمَانُ بَعْدَ عُمَرَ رَضِيَ اللهُ تعالى عَنْهُمَا وَكَانَ مَالِكُ بْنُ أَنَسٍ يُنْكِرُ رِوَايَةَ مَنْ رَوَى عَنْ عُمَرَ فِي التَّخْيِيرِ.
It is narrated from Sayyiduna Umar (may Allah be pleased with him) in the same way as Qatadah (may Allah have mercy on him) narrated it from Abu Nadrah (may Allah have mercy on him). Thabit al-Bunani (may Allah have mercy on him) narrated it from Abd al-Rahman bin Abi Layla (may Allah have mercy on him) in abridged form and added in it that Sayyiduna Umar (may Allah be pleased with him) gave him the choice between the dowry and his wife, and he chose the dowry. Hammad (may Allah have mercy on him) said: I think he said that he gave him the dowry from the public treasury (Bayt al-Mal).
Mujahid (may Allah have mercy on him) narrated it from the missing man whom the jinn had taken captive, from Sayyiduna Umar (may Allah be pleased with him). And in the narration of Yunus bin Yazid, from Ibn Shihab (may Allah have mercy on him), from Sa'id bin al-Musayyab (may Allah have mercy on him), from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him), he said concerning the wife of the missing husband: If her husband comes back and she has already married, he is given the choice between his wife and her dowry. If he chooses the dowry, it is owed by her second husband; and if he chooses his wife, she observes the 'iddah until she becomes lawful, then she returns to her first husband, and she is owed her dowry from her second husband because he made her private parts lawful for himself. Ibn Shihab (may Allah have mercy on him) said: Sayyiduna Uthman (may Allah be pleased with him) judged accordingly after Sayyiduna Umar bin al-Khattab (may Allah be pleased with him). And Malik bin Anas (may Allah have mercy on him) used to reject the narration of whoever narrated from Sayyiduna Umar (may Allah be pleased with him) regarding the choice.
Mujahid (may Allah have mercy on him) narrated it from the missing man whom the jinn had taken captive, from Sayyiduna Umar (may Allah be pleased with him). And in the narration of Yunus bin Yazid, from Ibn Shihab (may Allah have mercy on him), from Sa'id bin al-Musayyab (may Allah have mercy on him), from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him), he said concerning the wife of the missing husband: If her husband comes back and she has already married, he is given the choice between his wife and her dowry. If he chooses the dowry, it is owed by her second husband; and if he chooses his wife, she observes the 'iddah until she becomes lawful, then she returns to her first husband, and she is owed her dowry from her second husband because he made her private parts lawful for himself. Ibn Shihab (may Allah have mercy on him) said: Sayyiduna Uthman (may Allah be pleased with him) judged accordingly after Sayyiduna Umar bin al-Khattab (may Allah be pleased with him). And Malik bin Anas (may Allah have mercy on him) used to reject the narration of whoever narrated from Sayyiduna Umar (may Allah be pleased with him) regarding the choice.
