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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب العدد
Book of Waiting Periods
باب: ما جاء في قول الله عز وجل: إلا أن يأتين بفاحشة مبينة وأن لها الخروج في الموضع الذي استثنى الله تعالى من أن تأتي بفاحشة مبينة وفي العذر
Chapter: The words of Allah, the Mighty and Majestic: "Unless they commit a clear immorality", and that she may go out in the case Allah excepted, of committing a clear immorality, and for a valid excuse
Bayhaqi 15493 — The words of Allah, the Mighty and Majestic: "Unless"
اُردوEn
أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ، بِبَغْدَادَ أنا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، نا سَعْدَانُ بْنُ نَصْرٍ، نا أَبُو مُعَاوِيَةَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ أَبِيهِ قَالَ: قُلْتُ لِسَعِيدِ بْنِ الْمُسَيِّبِ أَيْنَ تَعْتَدُّ الْمُطَلَّقَةُ ثَلَاثًا؟ قَالَ: " تَعْتَدُّ فِي بَيْتِهَا "، قَالَ: قُلْتُ: أَلَيْسَ قَدْ أَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاطِمَةَ بِنْتَ قَيْسٍ أَنْ تَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ؟ قَالَ: " تِلْكَ الْمَرْأَةُ الَّتِي فَتَنَتِ النَّاسَ إِنَّهَا اسْتَطَالَتْ عَلَى أَحْمَائِهَا بِلِسَانِهَا فَأَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ، وَكَانَ رَجُلًا مَكْفُوفَ الْبَصَرِ " ⦗٧١٢⦘ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: فَعَائِشَةُ وَمَرْوَانُ وَابْنُ الْمُسَيِّبِ يَعْرِفُونَ أَنَّ حَدِيثَ فَاطِمَةَ فِي أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ كَمَا حَدَّثْتُ، وَيَذْهَبُونَ إِلَى أَنَّ ذَلِكَ إِنَّمَا كَانَ لِلشَّرِّ وَيَزِيدُ ابْنُ الْمُسَيِّبِ تَبْيِينَ اسْتِطَالَتِهَا عَلَى أَحْمَائِهَا وَيَكْرَهُ لَهَا ابْنُ الْمُسَيِّبِ وَغَيْرُهُ أَنَّهَا كَتَمَتْ فِي حَدِيثِهَا السَّبَبَ الَّذِي بِهِ أَمَرَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تَعْتَدَّ فِي غَيْرِ بَيْتِ زَوْجِهَا خَوْفًا أَنْ يَسْمَعَ ذَلِكَ سَامِعٌ فَيَرَى أَنَّ لِلْمَبْتُوتَةِ أَنْ تَعْتَدَّ حَيْثُ شَاءَتْ.
Amr bin Maymun (may Allah have mercy on him) narrates from his father that he said: I said to Sa'id bin al-Musayyib (may Allah have mercy on him): Where should a woman divorced three times observe her waiting period? He said: She should observe her waiting period in her house. I said: Did the Messenger of Allah (peace and blessings be upon him) not order Fatimah bint Qays (may Allah be pleased with her) to observe her waiting period in the house of Ibn Umm Maktum (may Allah be pleased with him)? He said: That is the woman who put people to trial; she used to be abusive with her tongue towards her in-laws. The Messenger of Allah (peace and blessings be upon him) ordered: "Observe your waiting period in the house of Ibn Umm Maktum; he is a blind man."
Imam al-Shafi'i (may Allah have mercy on him) said: Sayyidah Aishah (may Allah be pleased with her), Marwan (may Allah have mercy on him) and Ibn al-Musayyib (may Allah have mercy on him) knew that the Prophet (peace and blessings be upon him) had ordered Fatimah (may Allah be pleased with her) to observe her waiting period in the house of Ibn Umm Maktum (may Allah be pleased with him), but their view is that this was done only because of the harm (she caused). Ibn al-Musayyib (may Allah have mercy on him) adds the explanation that she was abusive towards her in-laws, and Ibn al-Musayyib (may Allah have mercy on him) and others disliked that she concealed in her hadith the reason for which the Messenger of Allah (peace and blessings be upon him) ordered her to observe her waiting period outside her husband's house, fearing that someone hearing it might think that an irrevocably divorced woman may observe her waiting period wherever she wishes.
Imam al-Shafi'i (may Allah have mercy on him) said: Sayyidah Aishah (may Allah be pleased with her), Marwan (may Allah have mercy on him) and Ibn al-Musayyib (may Allah have mercy on him) knew that the Prophet (peace and blessings be upon him) had ordered Fatimah (may Allah be pleased with her) to observe her waiting period in the house of Ibn Umm Maktum (may Allah be pleased with him), but their view is that this was done only because of the harm (she caused). Ibn al-Musayyib (may Allah have mercy on him) adds the explanation that she was abusive towards her in-laws, and Ibn al-Musayyib (may Allah have mercy on him) and others disliked that she concealed in her hadith the reason for which the Messenger of Allah (peace and blessings be upon him) ordered her to observe her waiting period outside her husband's house, fearing that someone hearing it might think that an irrevocably divorced woman may observe her waiting period wherever she wishes.
