Toggle above to switch between keyword search and direct hadith lookup
السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الظهار
Book of Zihar
باب: لا ظهار قبل نكاح
Chapter: There is no zihar before marriage
Bayhaqi 15251 — There is no zihar before marriage
اُردوEn
أَخْبَرَنَا أَبُو نَصْرٍ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ قَتَادَةَ أنا أَبُو الْفَضْلِ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ خُمَيْرَوَيْهِ نا أَحْمَدُ بْنُ نَجْدَةَ، نا سَعِيدُ بْنُ مَنْصُورٍ، نا سُفْيَانُ، عَنِ ابْنِ عَجْلَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ: " لَيْسَ الظِّهَارُ وَالطَّلَاقُ قَبْلَ الْمِلْكِ بِشَيْءٍ " وَرَوَيْنَا فِي كِتَابِ الطَّلَاقِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثُمَّ عَنْ عَلِيٍّ، وَابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمْ: " لَا طَلَاقَ قَبْلَ نِكَاحٍ " وَالظِّهَارُ فِي مَعْنَاهُ، وَقَدْ رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ خِلَافُ ذَلِكَ بِإِسْنَادٍ مُرْسَلٍ.
Ikrimah narrates from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that zihar and divorce do not occur before marriage.
(b) In the Book of Divorce it is narrated from the Prophet (peace and blessings be upon him), Sayyiduna Ali (may Allah be pleased with him) and Sayyiduna Ibn Abbas (may Allah be pleased with them both): "There is no divorce before marriage, and zihar has the same meaning."
The opposite of this has been narrated from Umar bin al-Khattab (may Allah be pleased with him) with a mursal chain.
(b) In the Book of Divorce it is narrated from the Prophet (peace and blessings be upon him), Sayyiduna Ali (may Allah be pleased with him) and Sayyiduna Ibn Abbas (may Allah be pleased with them both): "There is no divorce before marriage, and zihar has the same meaning."
The opposite of this has been narrated from Umar bin al-Khattab (may Allah be pleased with him) with a mursal chain.
