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Bayhaqi 15228 — One who said: the resolve to divorce is the passing

أَخْبَرَنَا أَبُو سَعِيدٍ، نا أَبُو الْعَبَّاسِ، أَنَا الرَّبِيعُ قَالَ: قَالَ الشَّافِعِيُّ رَضِيَ اللهُ عَنْهُ: أَمَّا مَا رَوَيْتُ فِيهِ عَنِ ابْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ فَمُرْسَلٌ وَحَدِيثُ عَلِيِّ بْنِ بَذِيمَةَ لَا يُسْنِدُهُ غَيْرُهُ عَلِمْتُهُ يَعْنِي لَا يُوصِلُهُ غَيْرُهُ قَالَ: وَلَوْ كَانَ هَذَا ثَابِتًا فَكُنْتُ إِنَّمَا بِقَوْلِهِ اعْتَلَلْتُ أَكَانَ بِضْعَةَ عَشَرَ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَوْلَى أَنْ يُؤْخَذَ بِقَوْلِهِمْ أَوْ وَاحِدًا وَاثْنَيْنِ.
Imam al-Shafi'i (may Allah have mercy on him) said: As for what I narrated on this from Ibn Mas'ud (may Allah be pleased with him), it is mursal; and the hadith of Ali bin Badhimah, no one other than him narrates it with a connected chain, as far as I know. He said: And even if this were established, and I were relying only on his statement, would ten-odd of the Companions of the Messenger of Allah (peace and blessings be upon him) be more worthy to have their statement adopted, or one or two?
Hadith Reference السنن الكبرى للبيهقي / كتاب الإيلاء / 15228
Hadith Grading محدثین: صحيح
Hadith Takhrij «صحيح»