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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الخلع والطلاق
Book of Khul and Divorce
باب: من جعل الثلاث واحدة وما ورد في خلاف ذلك
Chapter: One who counted three as one, and reports to the contrary
Bayhaqi 14985 — One who counted three as one, and reports
اُردوEn
أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنا أَبُو بَكْرِ بْنُ دَاسَةَ، نا أَبُو دَاوُدَ، نا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ، نا أَبُو النُّعْمَانِ، نا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ غَيْرِ وَاحِدٍ، عَنْ طَاوُسٍ، أَنَّ رَجُلًا يُقَالُ لَهُ أَبُو الصَّهْبَاءِ كَانَ كَثِيرَ السُّؤَالِ لِابْنِ عَبَّاسٍ قَالَ: أَمَا عَلِمْتَ أَنَّ الرَّجُلَ كَانَ إِذَا طَلَّقَ امْرَأَتَهُ ثَلَاثًا قَبْلَ أَنْ يَدْخُلَ بِهَا جَعَلُوهَا وَاحِدَةً عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ وَصَدْرًا مِنْ إِمَارَةِ عُمَرَ؟ قَالَ ابْنُ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا: " بَلَى كَانَ الرَّجُلُ إِذَا طَلَّقَ امْرَأَتَهُ ثَلَاثًا قَبْلَ أَنْ يَدْخُلَ بِهَا جَعَلُوهَا وَاحِدَةً عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ رَضِيَ اللهُ عَنْهُ وَصَدْرًا مِنْ إِمَارَةِ عُمَرَ رَضِيَ اللهُ عَنْهُ، فَلَمَّا أَنْ رَأَى النَّاسَ قَدْ تَتَابَعُوا فِيهَا قَالَ: أَجِيزُوهُنَّ عَلَيْهِمْ " قَالَ الشَّيْخُ: وَيُشْبِهُ أَنْ يَكُونَ أَرَادَ إِذَا طَلَّقَهَا ثَلَاثًا تَتْرَى رَوَى جَابِرُ بْنُ يَزِيدَ عَنِ الشَّعْبِيِّ عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلَاثًا قَبْلَ أَنْ يَدْخُلَ بِهَا قَالَ: عُقْدَةٌ كَانَتْ بِيَدِهِ أَرْسَلَهَا جَمِيعًا وَإِذَا كَانَتْ تَتْرَى فَلَيْسَ بِشَيْءٍ ⦗٥٥٥⦘ قَالَ سُفْيَانُ الثَّوْرِيُّ: تَتْرَى يَعْنِي أَنْتِ طَالِقٌ، أَنْتِ طَالِقٌ، أَنْتِ طَالِقٌ فَإِنَّهَا تَبِينُ بِالْأُولَى وَالثِّنْتَانِ لَيْسَتَا بِشَيْءٍ، وَرُوِيَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ مَا دَلَّ عَلَى ذَلِكَ.
Tawus (may Allah have mercy on him) narrates that a man named Abu al-Sahba' used to ask Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) a great many questions. He said: Do you not know that when a man divorced his wife three times before consummation, it was counted as only one in the time of the Messenger of Allah (peace and blessings be upon him), of Sayyiduna Abu Bakr, and at the beginning of the caliphate of Sayyiduna Umar (may Allah be pleased with them both)? Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "Of course! When a man divorced his wife three times before consummation, it was counted as only one in the time of the Prophet (peace and blessings be upon him), of Sayyiduna Abu Bakr, and in the early period of the caliphate of Sayyiduna Umar (may Allah be pleased with them both). Then when Sayyiduna Umar (may Allah be pleased with him) saw that people had begun giving divorces in succession (tatra), he enforced all three."
The Shaykh (may Allah have mercy on him) said: (This is) when he intends to give the three divorces in succession.
(b) Imam al-Sha'bi (may Allah have mercy on him) narrates from Sayyiduna Ibn Abbas (may Allah be pleased with them both) concerning a man who divorced his wife three times before consummation that he said: "It was a knot in his hand which he released all at once; but if they were in succession, then it is nothing."
Imam Sufyan al-Thawri (may Allah have mercy on him) said: "Tatra" means: "You are divorced, you are divorced, you are divorced"; she becomes separated by the first one alone, and the other two are nothing.
The Shaykh (may Allah have mercy on him) said: (This is) when he intends to give the three divorces in succession.
(b) Imam al-Sha'bi (may Allah have mercy on him) narrates from Sayyiduna Ibn Abbas (may Allah be pleased with them both) concerning a man who divorced his wife three times before consummation that he said: "It was a knot in his hand which he released all at once; but if they were in succession, then it is nothing."
Imam Sufyan al-Thawri (may Allah have mercy on him) said: "Tatra" means: "You are divorced, you are divorced, you are divorced"; she becomes separated by the first one alone, and the other two are nothing.
