Toggle above to switch between keyword search and direct hadith lookup
السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الخلع والطلاق
Book of Khul and Divorce
باب: الطلاق قبل النكاح
Chapter: Divorce before marriage
Bayhaqi 14875 — Divorce before marriage
اُردوEn
أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ أَنَا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ قَالَ: سَمِعْتُ أَبَا بَكْرٍ النَّيْسَابُورِيَّ يَقُولُ: قَدْ صَحَّ سَمَاعُ عَمْرِو بْنِ شُعَيْبٍ مِنْ أَبِيهِ شُعَيْبٍ وَسَمَاعُ شُعَيْبٍ مِنْ جَدِّهِ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ الشَّيْخُ: وَقَدْ مَضَى فِي كِتَابِ الْحَجِّ فِي بَابِ وَطْءِ الْمُحْرِمِ وَفِي كِتَابِ الْبُيُوعِ فِي كِتَابِ الْخِيَارِ مَا دَلَّ عَلَى سَمَاعِ شُعَيْبٍ مِنْ جَدِّهِ عَبْدِ اللهِ بْنِ عَمْرٍو إِلَّا أَنَّهُ إِذَا قِيلَ: عَمْرُو بْنُ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ، فَإِنَّهُ يُشْبِهُ أَنْ يَكُونَ أُرِيدَ عَنْ جَدِّهِ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَمْرٍو، وَمُحَمَّدُ بْنُ عَبْدِ اللهِ لَيْسَتْ لَهُ صُحْبَةٌ فَيَكُونُ الْخَبَرُ مُرْسَلًا، وَإِذَا قَالَ الرَّاوِي عَنْ جَدِّهِ عَبْدِ اللهِ بْنِ عَمْرٍو زَالَ الْإِشْكَالُ وَصَارَ الْحَدِيثُ مَوْصُولًا وَاللهُ أَعْلَمُ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ أَوْجُهٍ أُخَرَ.
Abu Bakr al-Naysaburi said: The hearing of Amr bin Shu'ayb from his father Shu'ayb is established as authentic, as is the hearing of Shu'ayb from his grandfather Abdullah bin Amr.
The Shaykh said: In the Book of Hajj, in the chapter on intercourse by one in ihram, and in the Book of Sales, in the Book of Options (khiyar), there has already passed what shows that Shu'ayb heard from his grandfather Abdullah bin Amr. However, when it is said "Amr bin Shu'ayb, from his father, from his grandfather", it may be that what is meant is his grandfather Muhammad bin Abdullah bin Amr; and Muhammad bin Abdullah was not a Companion, so the report would be mursal. When the narrator says "from his grandfather Abdullah bin Amr", the difficulty is removed and the hadith becomes connected (mawsul). And Allah knows best. This hadith has also been narrated through other routes.
The Shaykh said: In the Book of Hajj, in the chapter on intercourse by one in ihram, and in the Book of Sales, in the Book of Options (khiyar), there has already passed what shows that Shu'ayb heard from his grandfather Abdullah bin Amr. However, when it is said "Amr bin Shu'ayb, from his father, from his grandfather", it may be that what is meant is his grandfather Muhammad bin Abdullah bin Amr; and Muhammad bin Abdullah was not a Companion, so the report would be mursal. When the narrator says "from his grandfather Abdullah bin Amr", the difficulty is removed and the hadith becomes connected (mawsul). And Allah knows best. This hadith has also been narrated through other routes.
