Toggle above to switch between keyword search and direct hadith lookup
السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الخلع والطلاق
Book of Khul and Divorce
باب: الخلع هل هو فسخ أو طلاق
Chapter: Is khul' an annulment or a divorce
Bayhaqi 14864 — Is khul' an annulment or a divorce
اُردوEn
وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، وَأَبُو بَكْرِ بْنُ الْحَسَنِ قَالَا: نا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ أنا الرَّبِيعُ بْنُ سُلَيْمَانَ، أنا الشَّافِعِيُّ رَضِيَ اللهُ عَنْهُ أنا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ جُمْهَانَ، مَوْلَى الْأَسْلَمِيِّينَ عَنْ أُمِّ بَكْرَةَ الْأَسْلَمِيَّةِ، أَنَّهَا اخْتَلَعَتْ مِنْ زَوْجِهَا عَبْدِ اللهِ بْنِ أُسَيْدٍ ثُمَّ أَتَيَا عُثْمَانَ رَضِيَ اللهُ عَنْهُ فِي ذَلِكَ فَقَالَ: " هِيَ تَطْلِيقَةٌ إِلَّا أَنْ تَكُونَ سَمَّيْتَ شَيْئًا فَهُوَ مَا سَمَّيْتَ " وَقَدْ رُوِيَ فِيهِ حَدِيثٌ مُسْنَدٌ لَمْ يَثْبُتْ إِسْنَادُهُ، وَرُوِيَ فِيهِ عَنْ عَلِيٍّ وَابْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُمَا قَالَ ابْنُ الْمُنْذِرِ: وَضَعَّفَ أَحْمَدُ يَعْنِي ابْنَ حَنْبَلٍ حَدِيثَ عُثْمَانَ، وَحَدِيثُ عَلِيٍّ وَابْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُمَا فِي إِسْنَادِهِمَا مَقَالٌ، وَلَيْسَ فِي الْبَابِ أَصَحُّ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ يُرِيدُ حَدِيثَ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا.
Umm Bakrah al-Aslamiyyah (may Allah be pleased with her) took khul' from her husband Abdullah bin Usayd (may Allah be pleased with him). Then they came to Uthman (may Allah be pleased with him), and he said: "It is one divorce, unless you named something, in which case it is what you named."
A musnad (connected) hadith has been narrated on this, but its chain is not established. It has also been narrated from Ali and Ibn Mas'ud (may Allah be pleased with them both). Ibn al-Mundhir said: Ahmad bin Hanbal declared the report of Uthman weak, and the chains of the reports of Ali and Ibn Mas'ud (may Allah be pleased with them both) have been criticised; there is nothing in this chapter more sound than the report of Ibn Abbas, meaning the report of Tawus from Ibn Abbas (may Allah be pleased with them both).
A musnad (connected) hadith has been narrated on this, but its chain is not established. It has also been narrated from Ali and Ibn Mas'ud (may Allah be pleased with them both). Ibn al-Mundhir said: Ahmad bin Hanbal declared the report of Uthman weak, and the chains of the reports of Ali and Ibn Mas'ud (may Allah be pleased with them both) have been criticised; there is nothing in this chapter more sound than the report of Ibn Abbas, meaning the report of Tawus from Ibn Abbas (may Allah be pleased with them both).
