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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصداق
Book of the Dowry
باب: نسخ الضيق في الأكل من مال الغير إذا أذن له فيه
Chapter: Abrogation of the restriction on eating from another's property when he gives permission for it
Bayhaqi 14600 — Abrogation of the restriction on eating from another's
اُردوEn
أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنا أَبُو بَكْرِ بْنُ دَاسَةَ، نا أَبُو دَاوُدَ، نا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ: {لَا تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ إِلَّا أَنْ تَكُونَ تِجَارَةً عَنْ تَرَاضٍ مِنْكُمْ} [النساء: ٢٩] " فَكَانَ الرَّجُلُ يُحَرِّجَ أَنْ يَأْكُلَ عِنْدَ أَحَدٍ مِنَ النَّاسِ بَعْدَمَا نَزَلَتْ هَذِهِ الْآيَةُ فَنَسَخَ ذَلِكَ الْآيَةُ الَّتِي فِي النُّورِ فَقَالَ: {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ} إِلَى قَوْلِهِ {أَشْتَاتًا} [النور: ٦١] " كَذَا قَالَ يُرِيدُ قَوْلَهُ: {لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَى أَنْفُسِكُمْ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ، أَوْ بُيُوتِ آبَائِكُمْ، أَوْ بُيُوتِ أُمَّهَاتِكُمْ، أَوْ بُيُوتِ إِخْوَانِكُمْ، أَوْ بُيُوتِ أَخَوَاتِكُمْ، أَوْ بُيُوتِ أَعْمَامِكُمْ، أَوْ بُيُوتِ عَمَّاتِكُمْ، أَوْ بُيُوتِ أَخْوَالِكُمْ، أَوْ بُيُوتِ خَالِاتِكُمْ، أَوْ مَا مَلَكْتُمْ مَفَاتِحَهُ، أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا} [النور: ٦١]، قَالَ: كَانَ الرَّجُلُ الْغَنِيُّ يَدْعُو الرَّجُلَ مِنْ أَهْلِهِ إِلَى الطَّعَامِ قَالَ: إِنِّي لَا ⦗٤٤٩⦘ جُنَاحَ أَنْ آكُلَ مِنْهُ، قَالَ: وَالتَّجَنُّحُ الْحَرَجُ، وَيَقُولُ: الْمِسْكِينُ أَحَقُّ بِهِ مِنِّي فَأَحَلَّ فِي ذَلِكَ أَنْ يَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللهِ عَلَيْهِ وَأَحَلَّ طَعَامَ أَهْلِ الْكِتَابِ، وَذَكَرَ الزُّهْرِيُّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ فِي قَوْلِهِ: {لَيْسَ عَلَى الْأَعْمَى حَرَجٌ} [النور: ٦١] الْآيَةَ، إِنَّ الْمُسْلِمِينَ كَانُوا إِذَا غَزَوْا خَلَّفُوا زَمْنَاهُمْ فِي بُيُوتِهِمْ فَيَدْفَعُوا إِلَيْهِمْ مَفَاتِيحَ أَبْوَابِهِمْ وَيَقُولُوا قَدْ أَحْلَلْنَا لَكُمْ أَنْ تَأْكُلُوا مِمَّا فِي بُيُوتِنَا فَكَانُوا يَتَحَرَّجُونَ مِنْ ذَلِكَ يَقُولُونَ: لَا نَدْخُلُهَا وَهُمْ غُيَّبٌ، فَنَزَلَتْ هَذِهِ الْآيَةُ رُخْصَةً لَهُمْ. هَكَذَا رَوَاهُ أَبُو دَاوُدَ فِي الْمَرَاسِيلِ عَنْ مُحَمَّدِ بْنِ عُبَيْدٍ عَنْ مُحَمَّدِ بْنِ ثَوْرٍ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ مُرْسَلًا. وَعَنْ حَجَّاجِ بْنِ أَبِي يَعْقُوبَ عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ صَالِحِ بْنِ كَيْسَانَ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللهِ وَابْنِ الْمُسَيِّبِ مُرْسَلًا بِمَعْنَاهُ وَأَتَمَّ مِنْهُ..
Ikrimah narrates from Sayyiduna Abdullah bin Abbas (may Allah be pleased with him) regarding: "Do not consume one another's wealth unjustly, except through trade by mutual consent among you." [Al-Nisa: 29] After this verse was revealed, a man would feel it a sin to eat at anyone's house, so the verse in Surah al-Nur abrogated it: "There is no blame upon the blind, nor any blame upon the lame, nor any blame upon the sick, nor upon yourselves that you eat from your own houses," up to His words "or separately" [Al-Nur: 61]. In the same way, this is what is meant by His words: "There is no blame upon the blind, nor any blame upon the lame, nor any blame upon the sick, nor upon yourselves that you eat from your own houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your paternal uncles, or the houses of your paternal aunts, or the houses of your maternal uncles, or the houses of your maternal aunts, or those whose keys you possess, or that of your friend. There is no blame upon you whether you eat together or separately." [Al-Nur: 61] He said: A wealthy man would invite a poor man of his family to a meal, and would consider it a sin to eat with him, and the poor man would say: "He is more deserving of it than I am." So it was made lawful for them to eat food over which the name of Allah had been mentioned, and the food of the People of the Book was also made lawful.
(b) Ubaydullah bin Abdullah bin Utbah said regarding His words: "There is no blame upon the blind" [Al-Nur: 61]: "When the Muslims went out on campaign, they would give the keys of their houses to others and say: 'Eat whatever is in our houses,' but they would still feel it a sin, so Allah revealed this verse, granting them a concession."
(b) Ubaydullah bin Abdullah bin Utbah said regarding His words: "There is no blame upon the blind" [Al-Nur: 61]: "When the Muslims went out on campaign, they would give the keys of their houses to others and say: 'Eat whatever is in our houses,' but they would still feel it a sin, so Allah revealed this verse, granting them a concession."
