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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصداق
Book of the Dowry
باب: من قال من أغلق بابا أو أرخى سترا فقد وجب الصداق وما روي في معناه
Chapter: One who said: whoever closes a door or lets down a curtain, the dowry becomes due, and reports with this meaning
Bayhaqi 14486 — One who said: whoever closes a door or lets down
اُردوEn
وَرَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنْ أَبِي الزِّنَادِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ قَالَ: تَزَوَّجَ الْحَارِثُ بْنُ الْحَكَمِ امْرَأَةً فَقَالَ عِنْدَهَا، فَرَآهَا خَضْرَاءَ فَطَلَّقَهَا وَلَمْ يَمَسَّهَا، فَأَرْسَلَ مَرْوَانُ إِلَى زَيْدِ بْنِ ثَابِتٍ فَسَأَلَهُ فَقَالَ زَيْدٌ: " لَهَا الصَّدَاقُ كَامِلًا " قَالَ: إِنَّهُ مِمَّنْ لَا يُتَّهَمُ قَالَ: أَرَأَيْتَ يَا مَرْوَانُ لَوْ كَانَتْ حُبْلَى أَكُنْتَ مُقِيمًا عَلَيْهَا الْحَدَّ؟ قَالَ: لَا قَالَ: فَلَا أَخْبَرَنَا أَبُو بَكْرٍ الْأَرْدَسْتَانِيُّ، أنبأ أَبُو نَصْرٍ الْعِرَاقِيُّ، أنبأ سُفْيَانُ الْجَوْهَرِيُّ، أنبأ عَلِيُّ بْنُ الْحَسَنِ ثنا عَبْدُ اللهِ بْنُ الْوَلِيدِ ثنا سُفْيَانُ فَذَكَرَهُ وَرَوَاهُ بُكَيْرُ بْنُ الْأَشَجِّ عَنْ سُلَيْمَانَ وَذَكَرَ فِي الْقِصَّةِ أَنَّهُ قَالَ: لَمْ أَطَأْهَا وَقَالَتِ الْمَرْأَةُ: قَدْ وَطِئَنِي ثُمَّ قَالَ فِي آخِرِهَا: فَكَذَلِكَ تُصَدَّقُ الْمَرْأَةُ مِثْلَ هَذَا ظَاهِرُ مَا رُوِّينَا عَنْ عُمَرَ وَعَلِيٍّ رَضِيَ اللهُ عَنْهُمَا يَدُلُّ عَلَى أَنَّهُمَا جَعَلَا الْخَلْوَةَ كَالْقَبْضِ فِي الْبُيُوعِ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: وَرُوِيَ عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَنَّهُ قَالَ: مَا ذَنْبُهُنَّ إِنْ جَاءَ الْعَجْزُ مِنْ قِبَلِكُمْ، وَذَلِكَ يَدُلُّ عَلَى أَنَّهُ يُقْضَى بِالْمَهْرِ وَإِنْ لَمْ تَدَّعِ الْمَسِيسَ ⦗٤١٨⦘ قَالَ الشَّيْخُ رَحِمَهُ اللهُ: وَأَمَّا زَيْدُ بْنُ ثَابِتٍ فَظَاهِرُ الرِّوَايَةِ عَنْهُ يَدُلُّ عَلَى أَنَّهُ لَا يُوجِبُهُ بِنَفْسِ الْخَلْوَةِ لَكِنْ يُجْعَلُ الْقَوْلُ قولها فِي الْإِصَابَةِ، وَرُوِيَ فِي ذَلِكَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِإِسْنَادٍ مُرْسَلٍ.
Sulayman bin Yasar (may Allah have mercy on him) said: Al-Harith bin al-Hakam married a woman, and on seeing some defect in her, al-Harith divorced her without touching her. Marwan sent someone to ask Sayyiduna Zayd bin Thabit (may Allah be pleased with him), and Zayd (may Allah be pleased with him) said: She is due the full dower (mahr). He said: He is not accused of anything (of lying). Zayd (may Allah be pleased with him) said: If she were pregnant, would you then impose the prescribed punishment (hadd) on her? Marwan said: No. Zayd (may Allah be pleased with him) said: Then no.
(b) Sulayman (may Allah have mercy on him) mentioned a similar story in which the man said: I did not have intercourse with her, while the woman said that he had had intercourse with her. At the end of it is: Likewise, the woman is to be believed in a case like this.
(c) The apparent meaning of what we have narrated from Sayyiduna Umar and Sayyiduna Ali (may Allah be pleased with them both) indicates that they treated taking the woman into seclusion like taking possession in sales.
Imam al-Shafi'i (may Allah have mercy on him) said: It is narrated from Sayyiduna Umar (may Allah be pleased with him) that he said: What is the fault of these women, if the incapacity comes from your side? That indicates that the dower is to be ruled for even if she does not claim intercourse.
The Shaykh (may Allah have mercy on him) said: As for Sayyiduna Zayd bin Thabit (may Allah be pleased with him), the apparent meaning of the report from him indicates that the dower does not become obligatory by mere seclusion, but that the woman's word is accepted regarding intercourse. Something on this has been narrated from the Prophet (peace and blessings be upon him) with a mursal chain.
(b) Sulayman (may Allah have mercy on him) mentioned a similar story in which the man said: I did not have intercourse with her, while the woman said that he had had intercourse with her. At the end of it is: Likewise, the woman is to be believed in a case like this.
(c) The apparent meaning of what we have narrated from Sayyiduna Umar and Sayyiduna Ali (may Allah be pleased with them both) indicates that they treated taking the woman into seclusion like taking possession in sales.
Imam al-Shafi'i (may Allah have mercy on him) said: It is narrated from Sayyiduna Umar (may Allah be pleased with him) that he said: What is the fault of these women, if the incapacity comes from your side? That indicates that the dower is to be ruled for even if she does not claim intercourse.
The Shaykh (may Allah have mercy on him) said: As for Sayyiduna Zayd bin Thabit (may Allah be pleased with him), the apparent meaning of the report from him indicates that the dower does not become obligatory by mere seclusion, but that the woman's word is accepted regarding intercourse. Something on this has been narrated from the Prophet (peace and blessings be upon him) with a mursal chain.
