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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب النكاح
Book of Marriage
باب: لا عدة على الزانية ومن تزوج امرأة حبلى من زنا لم يفسخ النكاح
Chapter: There is no waiting period for a woman who committed fornication, and one who marries a woman pregnant from fornication does not have his marriage annulled
Bayhaqi 13894 — There is no waiting period for a woman who committed
اُردوEn
وَأَخْبَرَنَا أَبُو حَازِمٍ الْحَافِظُ، أنبأ أَبُو الْحَسَنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ حَمْزَةَ الْهَرَوِيُّ، ثنا أَحْمَدُ بْنُ نَجْدَةَ، ثنا سَعِيدُ بْنُ مَنْصُورٍ، ثنا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، ثنا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَزِيدَ بْنِ نُعَيْمٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَنَّ " رَجُلًا تَزَوَّجَ امْرَأَةً، فَلَمَّا أَصَابَهَا وَجَدَهَا حُبْلَى، فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَفَرَّقَ بَيْنَهُمَا وَجَعَلَ لَهَا الصَّدَاقَ وَجَلَدَهَا مِائَةً "، هَذَا حَدِيثٌ مُرْسَلٌ وَقَدْ مَضَتِ الدَّلَالَةُ عَلَى جَوَازِ نِكَاحِ الزَّانِيَةِ الْمُسْلِمَةِ وَأَنَّهُ لَا يُفْسَخُ بِالزِّنَا، وَإِنَّمَا جَعَلَ اللهُ تَعَالَى الْعِدَّةَ فِي النِّكَاحِ، وَجَعَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الِاسْتِبْرَاءَ مِنَ الْمِلْكِ، وَأَجْمَعَ أَهْلُ الْعِلْمِ عَلَى أَنَّ وَلَدَ الزِّنَا مِنَ الْحُرَّةِ يَكُونُ حُرًّا، فَيُشْبِهُ أَنْ يَكُونَ هَذَا الْحَدِيثُ إِنْ كَانَ صَحِيحًا مَنْسُوخًا، وَاللهُ أَعْلَمُ.
Sa'id bin al-Musayyib (may Allah have mercy on him) said that a man married a woman, and when he went in to her he found her pregnant. The matter was brought before the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) "separated them, assigned the dower (mahr) to the woman, and gave her a hundred lashes."
Note: Marrying a Muslim woman who has committed zina is permissible, and the marriage is not annulled because of zina. That is why Allah Almighty set a waiting period (iddah) in marriage, and the Prophet (peace and blessings be upon him) required only the clearing of the womb (istibra'), and the people of knowledge are agreed that the child of zina born to a free woman is also free. It is therefore likely that this hadith, if it is authentic, has been abrogated. And Allah knows best.
This hadith is mursal.
Note: Marrying a Muslim woman who has committed zina is permissible, and the marriage is not annulled because of zina. That is why Allah Almighty set a waiting period (iddah) in marriage, and the Prophet (peace and blessings be upon him) required only the clearing of the womb (istibra'), and the people of knowledge are agreed that the child of zina born to a free woman is also free. It is therefore likely that this hadith, if it is authentic, has been abrogated. And Allah knows best.
This hadith is mursal.
