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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب النكاح
Book of Marriage
باب: ما أمره الله تعالى به من أن يدفع بالتي هي أحسن السيئة، فقال: {ادفع بالتي هي أحسن}
Chapter: What Allah the Exalted commanded him (peace and blessings be upon him) of repelling evil with what is better, saying: "Repel evil with that which is best"
Bayhaqi 13300 — What Allah the Exalted commanded him ﷺ of repelling
اُردوEn
أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ، بِبَغْدَادَ، أنبأ أَبُو سَهْلِ بْنُ زِيَادٍ الْقَطَّانُ، ثنا الْقَاسِمُ بْنُ نَصْرٍ الْبَزَّازُ دُرُسْتَ، ثنا سُرَيْجُ بْنُ النُّعْمَانِ، ثنا فُلَيْحٌ، عَنْ هِلَالِ بْنِ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ قَالَ: لَقِيتُ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِ رَضِيَ اللهُ عَنْهُمَا، فَقُلْتُ لَهُ: أَخْبِرْنِي عَنْ صِفَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي التَّوْرَاةِ، فَقَالَ: " أَجَلْ وَاللهِ إِنَّهُ لَمَوْصُوفٌ فِي التَّوْرَاةِ بِبَعْضِ صِفَتِهِ فِي الْفُرْقَانِ {يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا} [الأحزاب: ٤٥]، وَحِرْزًا لِلْأُمِّيِّينَ أَنْتَ عَبْدِي وَرَسُولِي سَمَّيْتُكَ " الْمُتَوَكِّلَ لَيْسَ بِفَظٍّ، وَلَا غَلِيظٍ، وَلَا صَخَّابٍ بِالْأَسْوَاقِ، وَلَا يَدْفَعُ السَّيِّئَةَ بِالسَّيِّئَةِ، وَلَكِنْ يَعْفُو وَيَغْفِرُ، وَلَنْ أَقْبِضَهُ حَتَّى أُقِيمَ بِهِ الْمِلَّةَ الْعَوْجَاءَ، وَأَنْ يَقُولُوا لَا إِلَهَ إِلَّا اللهُ، وَأَفْتَحَ بِهِ أَعْيُنًا عُمْيًا وَآذَانًا صُمًّا وَقُلُوبًا غُلْفًا " قَالَ عَطَاءُ بْنُ يَسَارٍ رَحِمَهُ اللهُ: ثُمَّ لَقِيتُ كَعْبَ الْحَبْرَ، فَسَأَلْتُهُ فَمَا اخْتَلَفَا فِي حَرْفٍ إِلَّا أَنَّ كَعْبًا يَقُولُ: أَعْيُنًا عَمَوِيًّا وَقُلُوبًا غُلُوفًا وَآذَانًا صُمُومًا " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ مُحَمَّدِ بْنِ سِنَانٍ، عَنْ فُلَيْحِ بْنِ سَلْمَانَ.
Ata' bin Yasar (may Allah have mercy on him) said: I met Abdullah bin Amr bin al-As (may Allah be pleased with them both) and said to him: Tell me about the qualities of the Prophet (peace and blessings be upon him) mentioned in the Torah. He said: Yes; some of his (peace and blessings be upon him) qualities that are in the Qur'an are also mentioned in the Torah, namely: "O Prophet, indeed We have sent you as a witness, a bringer of good tidings and a warner" [Surah al-Ahzab: 45], and (sent) as a refuge for the unlettered: "You (peace and blessings be upon him) are My servant and My Messenger. I have named you 'al-Mutawakkil' (the one who relies on Allah). You (peace and blessings be upon him) are neither ill-mannered nor harsh, nor one who shouts in the marketplaces, nor do you repay evil with evil; rather you (peace and blessings be upon him) overlook and forgive. I will not take you (in death) until the crooked (religion) is set straight and they say 'La ilaha illallah' (there is no god but Allah), and through you I will give sight to the blind, hearing to the deaf, and (understanding) hearts to the heedless."
Ata' (may Allah have mercy on him) said: After that I met Ka'b, the scholar (may Allah have mercy on him), and asked him the same question, and he gave the same answer without a difference of a single letter, except for these words: 'a'yunan 'umyan, wa quluban ghulfan, wa adhanan summan' (blind eyes, veiled hearts and stopped ears).
Ata' (may Allah have mercy on him) said: After that I met Ka'b, the scholar (may Allah have mercy on him), and asked him the same question, and he gave the same answer without a difference of a single letter, except for these words: 'a'yunan 'umyan, wa quluban ghulfan, wa adhanan summan' (blind eyes, veiled hearts and stopped ears).
