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Bayhaqi 13153 — What indicates that the poor (faqir) is in greater

وَذَلِكَ بَيِّنٌ فِيمَا أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ، أنبأ أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ، ثنا سَعْدَانُ بْنُ نَصْرٍ، ثنا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللهِ صَلَى الله عَلَيْهِ وَسَلَّمَ يَتَعَوَّذُ يَقُولُ: " اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ، وَفِتْنَةِ الْقَبْرِ، وَعَذَابِ الْقَبْرِ، وَشَرِّ فِتْنَةِ الْغِنَى، وَشَرِّ فِتْنَةِ الْفَقْرِ، اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ فِتْنَةِ الدَّجَّالِ " وَذَكَرَ الْحَدِيثَ وَهَذَا حَدِيثٌ ثَابِتٌ قَدْ أَخْرَجَاهُ فِي الصَّحِيحِ وَفِيهِ دَلَالَةٌ عَلَى أَنَّهُ إِنَّمَا اسْتَعَاذَ مِنْ فِتْنَةِ الْفَقْرِ دُونَ حَالِ الْفَقْرِ، وَمَنْ فِتْنَةِ الْغِنَى دُونَ حَالِ الْغِنَى، وَأَمَّا قَوْلُهُ إِنْ كَانَ قَالَهُ أَحْيِنِي مِسْكِينًا وَأَمِتْنِي مِسْكِينًا، فَهُوَ إِنْ صَحَّ طَرِيقُهُ وَفِيهِ نَظَرٌ وَالَّذِي يَدُلُّ عَلَيْهِ أَنَّهُ حَالُهُ عِنْدَ وَفَاتِهِ أَنَّهُ لَمْ يَسْأَلْ حَالَ الْمَسْكَنَةِ الَّتِي يَرْجِعُ مَعْنَاهَا إِلَى الْقِلَّةِ، وَإِنَّمَا سَأَلَ الْمَسْكَنَةَ الَّتِي يَرْجِعُ مَعْنَاهَا إِلَى الْإِخْبَاتِ وَالتَّوَاضُعِ، فَكَأَنَّهُ صَلَى الله عَلَيْهِ وَسَلَّمَ سَأَلَ اللهَ تَعَالَى أَنْ لَا يَجْعَلَهُ مِنَ الْجَبَّارِينَ الْمُتَكَبِّرِينَ، وَأَنْ لَا يَحْشُرَهُ فِي زُمْرَةِ الْأَغْنِيَاءِ الْمُتْرَفِينَ قَالَ الْقَعْنَبِيُّ: وَالْمَسْكَنَةُ حَرْفٌ مَأْخُوذٌ مِنَ السُّكُونِ يُقَالُ: تَمَسْكَنَ الرَّجُلُ إِذَا لَانَ وَتَوَاضَعَ وَخَشَعَ وَمِنْهُ قَوْلُ النَّبِيِّ صَلَى الله عَلَيْهِ وَسَلَّمَ لِلْمُصَلِّي: " تَيَأَّسْ وَتَمَسْكَنْ " يُرِيدُ تَخَشَّعَ وَتَوَاضَعَ لِلَّهِ.
(a) Sayyidah Aishah (may Allah be pleased with her) narrated that the Prophet (peace and blessings be upon him) used to seek refuge, saying: 'Allahumma inni a'udhu bika min fitnat al-nar, wa fitnat al-qabr, wa 'adhab al-qabr, wa sharri fitnat al-ghina, wa sharri fitnat al-faqr; Allahumma inni a'udhu bika min sharri fitnat al-Dajjal' (O Allah, I seek refuge in You from the trial of the Fire, from the trial of the grave and the punishment of the grave, and from the evil of the trial of wealth and the evil of the trial of poverty; O Allah, I seek refuge in You from the evil of the trial of the Dajjal).
(b) This is an established hadith; both (Bukhari and Muslim) recorded it in the Sahih. It indicates that he sought refuge only from the trial of poverty, not from the state of poverty, and from the trial of wealth, not from the state of wealth.
(c) As for his (peace and blessings be upon him) saying, if he did say it: 'Allahumma ahyini miskinan wa amitni miskinan' (O Allah, keep me alive as a miskin and let me die as a miskin), then, if its chain is sound, and there is doubt about that, his (peace and blessings be upon him) state at the time of his death indicates that he did not ask for the neediness whose meaning comes back to scarcity; rather, he asked for the neediness whose meaning comes back to humility and lowliness, as though he (peace and blessings be upon him) asked Allah Almighty not to make him one of the arrogant tyrants, and not to raise him on the Day of Resurrection among the luxurious rich.
Al-Qa'nabi said: Maskanah is a word taken from sukun (stillness). It is said 'tamaskana al-rajul' when a man becomes gentle, humble and submissive. From it is the saying of the Prophet (peace and blessings be upon him) to the one praying: 'Taba'as wa tamaskan', meaning: humble yourself and be lowly before Allah.
Hadith Reference السنن الكبرى للبيهقي / كتاب قسم الصدقات / 13153
Hadith Grading محدثین: بخاري 833
Hadith Takhrij «بخاري 833۔ مسلم 589»