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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: التوقيت في المسح على الخفين
Chapter: The time limit for wiping over leather socks
Bayhaqi 1310 — The time limit for wiping over leather socks
اُردوEn
حَدَّثَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّ، ثنا أَبُو سَعِيدٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ الْبَصْرِيُّ بِمَكَّةَ، ثنا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، ثنا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ: أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ فَقَالَ: مَا جَاءَ بِكَ؟ فَقُلْتُ: أَبْتَغِي الْعِلْمَ، فَقَالَ: إِنَّ الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضَاءً بِمَا يَطْلُبُ، قُلْتُ: حَكَّ فِي صَدْرِي الْمَسْحُ عَلَى الْخُفَّيْنِ بَعْدَ الْغَائِطِ وَالْبَوْلِ وَكُنْتُ امْرَأً مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَتَيْتُكَ أَسْأَلُكَ هَلْ سَمِعْتَ مِنْهُ فِي ذَلِكَ شَيْئًا؟ قَالَ: نَعَمْ " كَانَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنَا إِذَا كُنَّا سَفَرًا أَوْ مُسَافِرِينَ أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ إِلَّا مِنَ الْجَنَابَةِ وَلَكِنْ مِنْ غَائِطٍ أَوْ بَوْلٍ أَوْ نَوْمٍ " وَرَوَاهُ مَعْمَرٌ عَنْ عَاصِمٍ وَزَادَ فِيهِ مَسْحَ الْمُقِيمُ، قَالَ أَبُو عِيسَى التِّرْمِذِيُّ: سَأَلْتُ مُحَمَّدًا يَعْنِي الْبُخَارِيَّ قُلْتُ: وَأَيُّ حَدِيثٍ عِنْدَكَ أَصَحُّ فِي التَّوْقِيتُ فِي الْمَسْحُ عَلَى الْخُفَّيْنِ؟ قَالَ: حَدِيثُ صَفْوَانَ بْنِ عَسَّالٍ وَحَدِيثُ ابْنِ أَبِي بَكْرَةَ حَسَنٌ، قَالَ الشَّيْخُ: حَدِيثُ شُرَيْحِ بْنِ هَانِئٍ عَنْ عَلِيٍّ أَصَحُّ مَا رُوِيَ فِي هَذَا الْبَابِ عِنْدَ مُسْلِمِ بْنِ الْحَجَّاجِ رَحِمَهُ اللهُ تَعَالَى.
(a) Zirr bin Hubaysh (may Allah have mercy on him) said: I came to Safwan bin Assal al-Muradi (may Allah be pleased with him), and he said: What has brought you? I said: I have come seeking knowledge. He said: "The angels lower their wings for the seeker of knowledge, out of pleasure with what he seeks." I said: Something has been troubling my heart about wiping over leather socks after relieving oneself and urinating, and you are one of the Companions of the Prophet (peace and blessings be upon him), so I have come to ask you whether you have heard anything about it. He said: Yes! The Messenger of Allah (peace and blessings be upon him) used to order us, "when we were on a journey, or he said: travellers, not to take off our leather socks for three days and three nights, except that we take them off for major ritual impurity (janabah), and not to take them off for relieving oneself or for sleep."
(b) In the narration of Asim (may Allah have mercy on him) there is the additional wording about the period of wiping for the resident. Imam al-Tirmidhi (may Allah have mercy on him) said: I asked Muhammad bin Isma'il al-Bukhari (may Allah have mercy on him): In your view, which narration about fixing the period for wiping over leather socks is most authentic? He said: The hadith of Safwan bin Assal (may Allah be pleased with him). The hadith of Abu Bakrah (may Allah be pleased with him) is hasan (good). The Shaykh said: The narration of Shurayh bin Hani (may Allah have mercy on him) from Sayyiduna Ali (may Allah be pleased with him) on this topic is the most authentic according to Imam Muslim (may Allah have mercy on him).
(b) In the narration of Asim (may Allah have mercy on him) there is the additional wording about the period of wiping for the resident. Imam al-Tirmidhi (may Allah have mercy on him) said: I asked Muhammad bin Isma'il al-Bukhari (may Allah have mercy on him): In your view, which narration about fixing the period for wiping over leather socks is most authentic? He said: The hadith of Safwan bin Assal (may Allah be pleased with him). The hadith of Abu Bakrah (may Allah be pleased with him) is hasan (good). The Shaykh said: The narration of Shurayh bin Hani (may Allah have mercy on him) from Sayyiduna Ali (may Allah be pleased with him) on this topic is the most authentic according to Imam Muslim (may Allah have mercy on him).
