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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب قسم الفيء والغنيمة
Book of the Division of Fai and Spoils of War
باب: السنة في كتبة أسامي أهل الفيء
Chapter: The Sunnah in recording the names of those entitled to fay
Bayhaqi 13079 — The Sunnah in recording the names of those entitled
اُردوEn
أَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أنا أَحْمَدُ بْنُ عُبَيْدٍ، ثنا الْحَسَنُ بْنُ سَعِيدٍ الْمَوْصِلِيُّ، ثنا الْمُعَلَّى بْنُ مَهْدِيٍّ، ثنا أَبُو عَوَانَةَ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَا شَهِدْتُ حِلْفًا إِلَّا حِلْفَ قُرَيْشٍ مِنْ حِلْفِ الْمُطَيَّبِينَ، وَمَا أُحِبُّ أَنَّ لِي بِهِ حُمْرَ النَّعَمِ وَأَنِّي كُنْتُ نَقَضْتُهُ " وَالْمُطَيَّبُونَ: هَاشِمٌ، وَأُمَيَّةُ، وَزُهْرَةُ، وَمَخْزُومٌ. قَالَ الشَّيْخُ: لَا أَدْرِي هَذَا التَّفْسِيرَ مِنْ قَوْلِ أَبِي هُرَيْرَةَ أَوْ مَنْ دُونَهُ. قَالَ الشَّيْخُ: وَبَلَغَنِي أَنَّهُ إِنَّمَا قِيلَ: حِلْفُ الْمُطَيَّبِينَ؛ لِأَنَّهُمْ غَمَسُوا أَيْدِيَهِمْ فِي طِيبٍ يَوْمَ تَحَالَفُوا وَتَصَافَقُوا بِإِيمَانِهِمْ، وَذَلِكَ حِينَ وَقَعَ التَّنَازُعُ بَيْنَ عَبْدِ مَنَافٍ وَبَنِي عَبْدِ الدَّارِ فِيمَا كَانَ بِأَيْدِيهِمْ مِنَ السِّقَايَةِ وَالْحِجَابَةِ وَالرِّفَادَةِ وَاللِّوَاءِ وَالنَّدْوَةِ، فَكَانَ بَنُو أَسَدِ بْنِ عَبْدِ الْعُزَّى فِي جَمَاعَةٍ مِنْ قَبَائِلِ قُرَيْشٍ تَبَعًا لِبَنِي عَبْدِ مَنَافٍ، فَكَانَ لَهُمْ بِذَلِكَ شَرَفٌ وَفَضِيلَةٌ وَصَنِيعَةٌ فِي بَنِي عَبْدِ مَنَافٍ. وَقَدْ سَمَّاهُمْ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ يَسَارٍ فَقَالَ: الْمُطَيَّبُونَ مِنْ قَبَائِلِ قُرَيْشٍ: بَنُو ⦗٥٩٦⦘ عَبْدِ مَنَافٍ؛ هَاشِمٌ، وَالْمُطَّلِبُ، وَعَبْدُ شَمْسٍ وَنَوْفَلٌ، وَبَنُو زُهْرَةَ وَبَنُو أَسَدِ بْنِ عَبْدِ الْعُزَّى، وَبَنُو تَيْمٍ، وَبَنُو الْحَارِثِ بْنِ فِهْرٍ، خَمْسُ قَبَائِلَ. قَالَ الشَّافِعِيُّ: وَقَالَ بَعْضُهُمْ: هُمْ حِلفٌ مِنَ الْفُضُولِ.
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I did not witness any alliance except the alliance of Quraysh, the Alliance of the Mutayyabin, and I would not love to have red camels in exchange for it and to have broken it." And the Mutayyabun are Hashim, Umayyah, Zuhrah and Makhzum.
The Shaykh said: I do not know whether this explanation is the statement of Abu Hurayrah (may Allah be pleased with him) or of someone below him. The Shaykh said: It has reached me that it was called "Hilf al-Mutayyabin" (the Alliance of the Perfumed Ones) because on the day they made the alliance they dipped their hands in perfume and swore their oaths, and that happened when a dispute arose between Banu Abd Manaf and Banu Abd al-Dar over the duties in their hands: the siqayah (giving water to the pilgrims), the hijabah (custodianship of the Ka'bah), the rifadah (feeding the pilgrims), the banner and the Nadwah (council house). Banu Asad bin Abd al-Uzza, with a group of the tribes of Quraysh, followed Banu Abd Manaf, and because of that they had honour and merit among Banu Abd Manaf. Muhammad bin Ishaq (may Allah have mercy on him) named them, saying: The Mutayyabun from the tribes of Quraysh were: Banu Abd Manaf, (namely) Hashim, al-Muttalib, Abd Shams and Nawfal; Banu Zuhrah; Banu Asad bin Abd al-Uzza; Banu Taym; and Banu al-Harith bin Fihr: five tribes. Imam al-Shafi'i (may Allah have mercy on him) said: Some said that it was the Hilf al-Fudul (the Alliance of Virtue).
The Shaykh said: I do not know whether this explanation is the statement of Abu Hurayrah (may Allah be pleased with him) or of someone below him. The Shaykh said: It has reached me that it was called "Hilf al-Mutayyabin" (the Alliance of the Perfumed Ones) because on the day they made the alliance they dipped their hands in perfume and swore their oaths, and that happened when a dispute arose between Banu Abd Manaf and Banu Abd al-Dar over the duties in their hands: the siqayah (giving water to the pilgrims), the hijabah (custodianship of the Ka'bah), the rifadah (feeding the pilgrims), the banner and the Nadwah (council house). Banu Asad bin Abd al-Uzza, with a group of the tribes of Quraysh, followed Banu Abd Manaf, and because of that they had honour and merit among Banu Abd Manaf. Muhammad bin Ishaq (may Allah have mercy on him) named them, saying: The Mutayyabun from the tribes of Quraysh were: Banu Abd Manaf, (namely) Hashim, al-Muttalib, Abd Shams and Nawfal; Banu Zuhrah; Banu Asad bin Abd al-Uzza; Banu Taym; and Banu al-Harith bin Fihr: five tribes. Imam al-Shafi'i (may Allah have mercy on him) said: Some said that it was the Hilf al-Fudul (the Alliance of Virtue).
