Toggle above to switch between keyword search and direct hadith lookup
السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب قسم الفيء والغنيمة
Book of the Division of Fai and Spoils of War
باب: الوجه الثالث من النفل
Chapter: The third form of extra shares
Bayhaqi 12816 — The third form of extra shares
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ، ثنا يُونُسُ بْنُ بُكَيْرٍ، عَنِ ابْنِ إِسْحَاقَ قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ مَكْحُولٍ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ قَالَ: سَأَلْتُ عُبَادَةَ بْنَ الصَّامِتِ عَنِ الْأَنْفَالِ، فَقَالَ: فِينَا أَصْحَابَ بَدْرٍ نَزَلَتْ، وَذَلِكَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ الْتَقَى النَّاسُ بِبَدْرٍ " نَفَّلَ كُلَّ امْرِئٍ مَا أَصَابَ " ثُمَّ ذَكَرَ الْحَدِيثَ فِي نُزُولِ الْآيَةِ وَالْقِسْمَةَ بَيْنَهُمْ، وَقَدْ مَضَى ذَلِكَ فِي أَوَّلِ هَذَا الْكِتَابِ. قَالَ الشَّافِعِيُّ: قَالَ بَعْضُ أَهْلِ الْعِلْمِ: إِذَا بَعَثَ الْإِمَامُ سَرِيَّةً وَجَيْشًا فَقَالَ لَهُمْ قَبْلَ اللِّقَاءِ: مَنْ غَنِمَ شَيْئًا فَهُوَ لَهُ بَعْدَ الْخُمُسِ، فَذَلِكَ لَهُمْ عَلَى بَعْضِ مَا شَرَطَ؛ لِأَنَّهُمْ عَلَى ذَلِكَ غَزَوْا وَبِهِ رَضُوا، وَذَهَبُوا فِي هَذَا إِلَى أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ بَدْرٍ: " مَنْ أَخَذَ شَيْئًا فَهُوَ لَهُ " وَذَلِكَ قَبْلَ نُزُولِ الْخُمُسِ، وَاللهُ أَعْلَمُ، وَلَمْ أَعْلَمْ شَيْئًا يَثْبُتُ عِنْدَنَا عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِهَذَا قَالَ الشَّيْخُ: الَّذِي رُوِيَ فِي هَذَا مَا ذَكَرَهُ. وَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ مَا يُخَالِفُهُ فِي لَفْظِهِ.
Abu Umamah al-Bahili (may Allah be pleased with him) said: I asked Ubadah bin al-Samit (may Allah be pleased with him) about the spoils (anfal), and he said: This verse was revealed concerning us, the people of Badr. When the people met the disbelievers, the Messenger of Allah (peace and blessings be upon him) gave each person whatever he had obtained in the battle. Then Ubadah (may Allah be pleased with him) mentioned the revelation of the verse and the division among them.
Imam al-Shafi'i (may Allah have mercy on him) said: Some of the people of knowledge said: When the imam sends out a detachment or an army and, before meeting the enemy, says to them: 'Whoever takes anything as spoils, it is his after the khumus,' then it is theirs according to what he stipulated, because they went out to fight on that condition and agreed to it. Their evidence is that the Messenger of Allah (peace and blessings be upon him) said on the day of Badr: "Whoever takes something, it is his," and that ruling was before the khumus was revealed, and Allah knows best. I do not know of anything on this matter that is established, in our view, from the Messenger of Allah (peace and blessings be upon him).
The Shaykh (al-Bayhaqi) said: What has been narrated on this is what he mentioned, and something differing from it in wording has been narrated from Ibn Abbas (may Allah be pleased with them both).
Imam al-Shafi'i (may Allah have mercy on him) said: Some of the people of knowledge said: When the imam sends out a detachment or an army and, before meeting the enemy, says to them: 'Whoever takes anything as spoils, it is his after the khumus,' then it is theirs according to what he stipulated, because they went out to fight on that condition and agreed to it. Their evidence is that the Messenger of Allah (peace and blessings be upon him) said on the day of Badr: "Whoever takes something, it is his," and that ruling was before the khumus was revealed, and Allah knows best. I do not know of anything on this matter that is established, in our view, from the Messenger of Allah (peace and blessings be upon him).
The Shaykh (al-Bayhaqi) said: What has been narrated on this is what he mentioned, and something differing from it in wording has been narrated from Ibn Abbas (may Allah be pleased with them both).
