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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الفرائض
Book of Inheritance
باب: ميراث أولاد الابن
Chapter: The inheritance of a son's children
Bayhaqi 12316 — The inheritance of a son's children
اُردوEn
أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيٍّ الْحَافِظُ، أنا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَصْبَهَانِيُّ، ثنا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ الْقَطَّانُ، أنا الْحَسَنُ بْنُ عِيسَى، ثنا جَرِيرٌ، عَنِ الْمُغِيرَةِ، عَنْ أَصْحَابِهِ وَعَنْ أَصْحَابِ إِبْرَاهِيمَ وَالشَّعْبِيِّ: هَذَا مَا اخْتَلَفَ فِيهِ عَلِيٌّ وَعَبْدُ اللهِ وَزَيْدٌ: " ابْنَتَانِ ⦗٣٧٨⦘ وَابْنُ ابْنٍ وَابْنَةُ ابْنٍ فِي قَوْلِ عَلِيٍّ وَزَيْدٍ: لِلِابْنَتَيْنِ الثُّلُثَانِ، وَمَا بَقِيَ لِابْنِ الِابْنِ وَابْنَةِ الِابْنِ، {لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ} [النساء: ١١]، وَفِي قَوْلِ عَبْدِ اللهِ بْنِ مَسْعُودٍ: لِلِابْنَتَيْنِ الثُّلُثَانِ، وَمَا بَقِيَ لِلذَّكَرِ دُونَ الْأُنْثَى؛ لِأَنَّهُ لَمْ يَكُنْ يَزِيدُ الْبَنَاتِ عَلَى الثُّلُثَيْنِ، ابْنَةٌ وَابْنَةُ ابْنٍ وَابْنُ ابْنٍ فِي قَوْلِ عَلِيٍّ وَزَيْدٍ: لِلِابْنَةِ النِّصْفُ، وَمَا بَقِيَ فَلِابْنِ الِابْنِ وَلِبَنَاتِ الِابْنِ، {لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ} [النساء: ١١]، وَفِي قَوْلِ عَبْدِ اللهِ: لِلِابْنَةِ النِّصْفُ، وَلِبَنَاتِ الِابْنِ تَكْمِلَةُ الثُّلُثَيْنِ، وَمَا بَقِيَ فَلِابْنِ الِابْنِ ".
Al-Sha'bi (may Allah have mercy on him) said: The matter on which Ali, Abdullah and Zayd (may Allah be pleased with them) differed is this: two daughters, a son's son and a son's daughter. According to the view of Ali and Zayd (may Allah be pleased with them both), the two daughters get two-thirds and what remains is divided between the son's son and the son's daughter according to "for the male the like of the share of two females" [Surah al-Nisa: 11]. According to the view of Abdullah bin Mas'ud (may Allah be pleased with him), the two daughters get two-thirds and the remainder goes to the male, not the female, because he did not hold that daughters get more than two-thirds.
A daughter, a son's daughter and a son's son: according to the view of Ali and Zayd (may Allah be pleased with them both), the daughter gets a half and what remains is between the son's son and the son's daughters according to "for the male the like of the share of two females" [Surah al-Nisa: 11]. According to the view of Ibn Mas'ud (may Allah be pleased with him), the daughter gets a half, the son's daughters get what completes the two-thirds, and what remains is for the son's son.
A daughter, a son's daughter and a son's son: according to the view of Ali and Zayd (may Allah be pleased with them both), the daughter gets a half and what remains is between the son's son and the son's daughters according to "for the male the like of the share of two females" [Surah al-Nisa: 11]. According to the view of Ibn Mas'ud (may Allah be pleased with him), the daughter gets a half, the son's daughters get what completes the two-thirds, and what remains is for the son's son.
