Toggle above to switch between keyword search and direct hadith lookup
السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الفرائض
Book of Inheritance
باب: حجب الإخوة والأخوات من كانوا بالأب والابن وابن الابن
Chapter: Brothers and sisters of every kind are excluded by the father, the son and the son's son
Bayhaqi 12278 — Brothers and sisters of every kind are excluded
اُردوEn
أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّ، أَخْبَرَنِي أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ، ح وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ، أنا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، قَالَا: ثنا سَعْدَانُ بْنُ نَصْرٍ، ثنا سُفْيَانُ، حَدَّثَنِي سُلَيْمَانُ الْأَحْوَلُ، عَنْ طَاوُسٍ قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ: " كُنْتُ آخِرَ النَّاسِ عَهْدًا بِعُمَرَ رَضِيَ اللهُ عَنْهُ، فَسَمِعْتُهُ يَقُولُ: الْقَوْلُ مَا قُلْتُ، قُلْتُ: مَا قُلْتَ؟ قَالَ: الْكَلَالَةُ مَنْ لَا وَلَدَ لَهُ " كَذَا فِي هَذِهِ الرِّوَايَةِ، وَالَّذِي رُوِّينَا عَنْ عُمَرَ وَابْنِ عَبَّاسٍ فِي تَفْسِيرِ الْكَلَالَةِ أَشْبَهُ بِدَلَائِلِ الْكِتَابِ وَالسُّنَّةِ مِنْ هَذِهِ الرِّوَايَةِ، وَأَوْلَى أَنْ يَكُونَ صَحِيحًا؛ لِانْفِرَادِ هَذِهِ الرِّوَايَةِ وَتَظَاهُرِ الرِّوَايَاتِ عَنْهُمَا بِخِلَافِهَا، وَاللهُ أَعْلَمُ.
Tawus (may Allah have mercy on him) said: I heard Sayyiduna Ibn Abbas (may Allah be pleased with them both) say: "I was the last of the people to be with Sayyiduna Umar (may Allah be pleased with him), and I heard him say: 'The view is what I said.' I said: 'What did you say?' He said: 'Kalalah is one who has no child.'"
This is how it is in this narration. What we have narrated from Umar and Ibn Abbas on the explanation of kalalah is closer to the evidences of the Book and the Sunnah than this narration, and more worthy of being correct, because this narration stands alone while the narrations from them both consistently say otherwise; and Allah knows best.
This is how it is in this narration. What we have narrated from Umar and Ibn Abbas on the explanation of kalalah is closer to the evidences of the Book and the Sunnah than this narration, and more worthy of being correct, because this narration stands alone while the narrations from them both consistently say otherwise; and Allah knows best.
