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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الفرائض
Book of Inheritance
باب: ميراث من عمي موته
Chapter: The inheritance of those whose order of death is unknown
Bayhaqi 12258 — The inheritance of those whose order of death
اُردوEn
أَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ، أنا أَبُو بَكْرِ بْنُ جَعْفَرٍ، ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ، ثنا ابْنُ بُكَيْرٍ، ثنا مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ غَيْرِ وَاحِدٍ مِنْ عُلَمَائِهِمْ، " أَنَّهُ لَمْ يَتَوَارَثْ مَنْ قُتِلَ يَوْمَ الْجَمَلِ وَيَوْمَ صِفِّينَ وَيَوْمَ الْحَرَّةِ، ثُمَّ كَانَ يَوْمُ قُدَيْدٍ فَلَمْ يَتَوَارَثْ أَحَدٌ مِمَّنْ قُتِلَ مِنْهُمْ مِنْ صَاحِبِهِ شَيْئًا، إِلَّا مَنْ عُلِمَ أَنَّهُ قُتِلَ قَبْلَ صَاحِبِهِ " قَالَ مَالِكٌ: وَذَلِكَ الْأَمْرُ الَّذِي لَا اخْتِلَافَ فِيهِ عِنْدَنَا، وَلَا شَكَّ عِنْدَ أَحَدٍ مِنْ أَهْلِ الْعِلْمِ بِبَلَدِنَا قَالَ الْإِمَامُ أَحْمَدُ رَحِمَهُ اللهُ: وَرُوِيَ عَنْ إِيَاسِ بْنِ عَبْدٍ الْمُزَنِيِّ أَنَّهُ قَالَ: يُوَرَّثُ بَعْضُهُمْ مِنْ بَعْضٍ، وَقَوْلُ الْجَمَاعَةِ أَوْلَى.
Rabi'ah bin Abi Abd al-Rahman (may Allah have mercy on him) narrates from their scholars that those killed on the day of the Camel, the day of Siffin and the day of al-Harrah were not made heirs of one another; then on the day of Qudayd too, none of those who were killed was made an heir of his companion, except where it was known who had died first.
Imam Malik (may Allah have mercy on him) said: There is no disagreement among us on this matter, nor any doubt about it among any of the people of knowledge in our city. And our Imam Ahmad (may Allah have mercy on him) narrates from Iyas bin Abd al-Muzani that some of them are to be made heirs of others; but the view of the majority is more correct.
Imam Malik (may Allah have mercy on him) said: There is no disagreement among us on this matter, nor any doubt about it among any of the people of knowledge in our city. And our Imam Ahmad (may Allah have mercy on him) narrates from Iyas bin Abd al-Muzani that some of them are to be made heirs of others; but the view of the majority is more correct.
