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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: الجرح إذا كان في بعض جسده دون بعض
Chapter: When there is a wound on part of the body but not the rest
Bayhaqi 1076 — When there is a wound on part of the body
اُردوEn
أَخْبَرَنَا أَبُو الْحَسَنِ بْنُ عَبْدَانَ، أنا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثنا عَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ، ثنا أَبُو الْوَلِيدِ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ زَاذَانَ، ⦗٣٤٨⦘ عَنْ عَلِيٍّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " مَنْ تَرَكَ مَوْضِعَ شَعْرَةٍ مِنْ جَسَدِهِ مِنْ جَنَابَةٍ لَمْ يَغْسِلْهَا فُعِلَ بِهَا مَنِ النَّارِ كَذَا وَكَذَا "، قَالَ عَلِيٌّ: فَمِنْ ثَمَّ عَادَيْتُ شَعْرِي. فَهَذَا الْحَدِيثُ وَمَا وَرَدَ فِي مَعْنَاهُ يُوجِبُ غُسْلَ الصَّحِيحِ مَنْهُ، وَالْكِتَابُ يُوجِبُ التَّيَمُّمَ لِمَا لَا يُقْدَرُ عَلَى غَسْلِهِ وَبِاللهِ التَّوْفِيقُ. وَظَاهِرُ الْكِتَابِ يَدُلُّ عَلَى اسْتِعْمَالِ مَا يَجِدُ مِنَ الْمَاءِ، ثُمَّ الرُّجُوعُ إِلَى التَّيَمُّمِ إِذَا لَمْ يَجِدْهُ، وَقَدْ رُوِيَ عَنْ إِسْحَاقَ، عَنْ عِيسَى بْنِ يُونُسَ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ وَيُذْكَرُ عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ أَنَّهُ قَالَ: يَتَوَضَّأُ وَيَتَيَمَّمُ فِي الْجُنُبِ لَا يَجِدُ مِنَ الْمَاءِ إِلَّا قَدْرَ مَا يَتَوَضَّأُ وَكَذَا، قَالَ مَعْمَرُ بْنُ رَاشِدٍ وَكَانَ الْحَسَنُ وَالزُّهْرِيُّ يَقُولَانِ يَتَيَمَّمُ.
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever leaves a spot of his body the size of a hair unwashed from janabah, such and such will be done to it with the Fire." Sayyiduna Ali (may Allah be pleased with him) said: For this reason I have treated my hair as an enemy.
(b) This hadith and those with the same meaning contain the command that washing is obligatory, while the Book of Allah contains the command of tayammum for one who is unable to wash. The apparent meaning of the Book of Allah indicates that when one does not find water, he should perform tayammum.
(c) Ibn Abi Lubabah (may Allah have mercy on him) said: He will perform ablution and also tayammum when, in a state of janabah, he finds no water except an amount sufficient for ablution. Ma'mar bin Rashid (may Allah have mercy on him) also held this view. Imam al-Hasan and al-Zuhri (may Allah have mercy on them both) said: He will perform only tayammum.
(b) This hadith and those with the same meaning contain the command that washing is obligatory, while the Book of Allah contains the command of tayammum for one who is unable to wash. The apparent meaning of the Book of Allah indicates that when one does not find water, he should perform tayammum.
(c) Ibn Abi Lubabah (may Allah have mercy on him) said: He will perform ablution and also tayammum when, in a state of janabah, he finds no water except an amount sufficient for ablution. Ma'mar bin Rashid (may Allah have mercy on him) also held this view. Imam al-Hasan and al-Zuhri (may Allah have mercy on them both) said: He will perform only tayammum.
