Daraqutni

Sayyiduna Abdullah (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) had the hand cut off for stealing something worth five dirhams.

This narration is also transmitted with another chain of transmission.

Sayyiduna Umar (may Allah be pleased with him) said: "Five (fingers, i.e., the hand) will be cut for five (dirhams worth of stolen property)."

Sayyiduna Umar (may Allah be pleased with him) said: "Five (fingers, i.e., the hand) will be cut for five (dirhams worth of stolen property)."

Sayyiduna Anas bin Malik (may Allah be pleased with him) reports regarding the Noble Prophet (peace and blessings be upon him): The Prophet (peace be upon him) had a hand cut off for theft of an item whose value was five dirhams. Abu Hilal, the narrator, states: Some hadith scholars informed me: Ibn Abu ‘Aroobah narrated this report from Sayyiduna Anas (may Allah be pleased with him) from Sayyiduna Abu Bakr (may Allah be pleased with him). Later, I met Hisham and mentioned this to him, and he said: This is narrated from Qatadah, from Sayyiduna Anas (may Allah be pleased with him), from the Noble Prophet (peace and blessings be upon him). Abu Hilal says: If this is not narrated from the Noble Prophet (peace and blessings be upon him) through Sayyiduna Anas (may Allah be pleased with him), then it is either from the Prophet (peace be upon him) or from Sayyiduna Abu Bakr as-Siddiq (may Allah be pleased with him).

Sayyiduna Jabir (may Allah be pleased with him) narrates this statement of the Noble Prophet (peace and blessings be upon him): "The hand of a person who commits treachery, snatches, or (openly) commits robbery will not be cut off."

Abdullah bin Amr al-Hadrami narrates: I brought my slave to Umar bin Khattab (may Allah be pleased with him). I said: "O Commander of the Faithful! Have his hand cut off." Umar (may Allah be pleased with him) asked: "What has he done?" I said: "He stole my wife's mirror, which was worth more than sixty dirhams." So Umar (may Allah be pleased with him) said: "Your servant has stolen your property; his hand will not be cut off."

Lady Aisha (may Allah be pleased with her) narrates: She heard the Noble Prophet (peace and blessings be upon him) say: "Breaking the bone of a dead person is as sinful as breaking the bone of a living person."

Lady Aisha (may Allah be pleased with her) narrates: She heard the Noble Prophet (peace and blessings be upon him) say: "Breaking the bone of a dead Muslim is like breaking the bone of a living person (the narrator says: that is, it is equally sinful)."

Sayyidah Aisha (may Allah be pleased with her) narrates: The Noble Prophet (peace and blessings be upon him) said: "Breaking the bone of a dead person is like breaking the bone of a living person."

Lady Aisha (may Allah be pleased with her) narrates: The Noble Prophet (peace and blessings be upon him) said: "The thief's hand will not be cut off for stealing something worth less than the price of a shield." Lady Aisha (may Allah be pleased with her) was asked: What is the price of a shield? She replied: "A quarter of a dinar." In another chain of narration, this statement of Lady Aisha is reported: "I heard the Noble Prophet (peace and blessings be upon him) say: The thief's hand will be cut off for stealing something worth a quarter of a dinar or more."

Sayyidah Aisha (may Allah be pleased with her) narrates: The Noble Prophet (peace and blessings be upon him) said: "The hand of a thief shall be cut off for stealing an item worth a quarter dinar or more."

Lady Aisha (may Allah be pleased with her) narrates that the Noble Prophet (peace and blessings be upon him) said: "The hand will be cut off for stealing a shield or an item of equivalent value." Urwah states: The value of a shield is four dirhams. Sulaiman bin Yasar says: "The hand will be cut off for stealing a quarter dinar or more (in value)."

Sayyiduna Ibn Umar (may Allah be pleased with them both) narrates: The Noble Prophet (peace and blessings be upon him) ordered the hand to be cut off for stealing a shield, the price of which was three dirhams.

Sayyiduna Anas (may Allah be pleased with him) narrates: In the blessed time of the Prophet (peace and blessings of Allah be upon him), a man stole a shield, the price of which was five dirhams, so the Prophet (peace and blessings of Allah be upon him) ordered his hand to be cut off.

Amr bin Shu'aib narrates from his father, from his grandfather: In the blessed time of the Prophet Muhammad (peace be upon him), the price of a shield was ten dirhams.

Amr bin Shu'aib narrates from his father, from his grandfather: In those days, the price of a shield was ten dirhams. Ata says: In those days, the price of a shield was ten dirhams.

Waleed narrates that someone who heard from Ata (may Allah have mercy on him) informed me that in those days the price of a shield used to be ten dirhams.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: In the blessed time of the Prophet (peace and blessings be upon him), the price of a shield was ten dirhams.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: In the blessed time of the Prophet (peace and blessings be upon him), the price of a shield was ten dirhams.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: In the blessed time of the Prophet (peace and blessings be upon him), the price of a shield was ten dirhams.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: In those days, the price of a shield was ten dirhams.

Amr bin Shu'aib narrates from his father, from his grandfather: The Prophet Muhammad (peace be upon him) said: "The thief's hand will be cut off for (at least) the theft of ten dirhams."

It is narrated with another chain: "The hand will not be cut off for theft of an item worth less than the price of a shield." (The narrator says) The price of a shield was ten dirhams.

Amr bin Shu'aib narrates from his father, from his grandfather: In the blessed time of the Prophet Muhammad (peace be upon him), the price of a shield was ten dirhams.

This narration is also transmitted with another chain of transmission.

Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "The hand will not be cut for something valued less than ten dirhams."

The same narration is also transmitted with a chain of narration; regarding one chain, it is transmitted: Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) says: The Noble Prophet (peace and blessings be upon him) had the hand cut off for theft of an item worth five dirhams.

Sayyiduna Ka'b (may Allah be pleased with him) narrates: "Whoever performs 'Isha prayer after making ablution properly, and then offers four (voluntary) rak'ahs in which he completes the bowings and prostrations, and he knows what he is reciting in them, he will receive the reward of performing these rak'ahs on the Night of Qadr." This narration has been transmitted by 'Ata from Ayman, from Si' Yatabi', and Ayman is the same narrator who reported regarding the Prophet Muhammad (peace be upon him): (In the blessed era of the Prophet, peace be upon him) the price of a shield was one dinar. He belonged to the generation of the Tabi'in; he did not witness the time of the Prophet (peace be upon him) or the caliphs who came after him.

Abdul Wahid bin Ayman mentioned it from his father, Ata and Mujahid both narrated hadiths from his father:...

Amr bin Shu'aib narrates from his father, from his grandfather: The Prophet Muhammad (peace be upon him) was asked about something found in a residential area or a public pathway. He said: "Announce it for one year; if its owner comes, then fine, otherwise it will be yours." The Prophet Muhammad (peace be upon him) was asked about something found in enemy territory, and he said: "From it and from buried treasure (rikaz), one-fifth is due (to the public treasury)." The narrator says: The Prophet Muhammad (peace be upon him) was asked about a lost goat, and he said: "Take hold of it, for it will either be for you, or for your brother, or for the wolf." The Prophet Muhammad (peace be upon him) was asked about a lost camel, and he said: "Leave it, its feet and its stomach are with it; it will reach water on its own and eat from the trees." (The narrator says) The Prophet Muhammad (peace be upon him) was asked about one who steals from the mountain, and he said: "He should be beaten thoroughly and made to pay double the amount." If an animal is stolen from a place where livestock are kept and its value is equal to the value of a shield, that is, one dinar, then the hand should be cut off for it. He was asked about stealing fruit from the cluster, and he said: "That thief should be beaten and made to pay double the amount." He said: "If dates are stolen from the drying place, and the value of the stolen goods is equal to the value of a shield, then the hand should be cut off for it, and if it is less than that, then (the thief) should be beaten and made to pay double the amount."

Sayyiduna Ali (may Allah be pleased with him) said: The Noble Prophet (peace and blessings be upon him) had a hand cut off for (the theft of) an iron helmet, the price of which was twenty-one dirhams.

Amr bin Shu'aib narrates from his father, from his grandfather: The Prophet Muhammad (peace be upon him) said: "Whoever treats someone while he is not a qualified practitioner (and due to his treatment the patient suffers harm), then that person will be liable to pay compensation."

Amr bin Shu'aib narrates from his father, from his grandfather: The Prophet Muhammad (peace be upon him) said: "Whoever treats someone while he is not a qualified healer, and (because of his treatment) the patient suffers loss of life or less than that, then that person will be liable to pay compensation." The same narration is also transmitted through another chain, as a mursal (disconnected) narration.

Sayyiduna Bara’ (may Allah be pleased with him) narrates: I met my maternal uncle and asked him, “Where are you going?” He replied, “The Noble Prophet (peace and blessings be upon him) has sent me to a man who has married his father’s wife. The Noble Prophet (peace and blessings be upon him) has instructed me to behead him.” The narrator named Hafs has reported these words: “That I should bring his head to the Prophet.”

Sayyiduna Bara’ (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) sent a man to another person who had married his father’s wife, so that the neck of that person be struck (i.e., he be executed).

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates: A man from the tribe of Aslam came to the service of the Noble Prophet (peace and blessings be upon him), and he testified four times about himself that he had established an unlawful relationship with a woman. Each time, the Noble Prophet (peace and blessings be upon him) turned away from him. When he came the fifth time, the Noble Prophet (peace and blessings be upon him) asked: "Did you have intercourse with her?" He replied: "Yes." The Noble Prophet (peace and blessings be upon him) asked: "(In such a way) that your private part entered her private part just as a needle enters a kohl container, or a bucket enters a well?" He replied: "Yes." The Noble Prophet (peace and blessings be upon him) asked: "Do you know what adultery is?" He replied: "Yes, I committed with that woman, in an unlawful way, the act that a man lawfully does with his wife." The Noble Prophet (peace and blessings be upon him) asked: "What do you seek by this confession?" He replied: "I want you (peace and blessings be upon him) to purify me." So, by the order of the Noble Prophet (peace and blessings be upon him), he was stoned to death.

The Noble Prophet (peace and blessings be upon him) heard two men among his companions talking. One of them said to the other: "Just look at this man, Allah had concealed his sin, but he did not let it remain concealed and was stoned like a dog." The Noble Prophet (peace and blessings be upon him) remained silent. After a while, he passed by the carcass of a donkey, one of its legs raised upwards. The Noble Prophet (peace and blessings be upon him) asked: "Where are so-and-so and so-and-so?" Both replied: "O Messenger of Allah! We are here." The Noble Prophet (peace and blessings be upon him) said: "Both of you get down and take your share of meat from this dead donkey." Both replied: "O Prophet of Allah! May Allah forgive you, who would eat its meat?" The Noble Prophet (peace and blessings be upon him) said: "What you have just done to your brother's honor is more severe than eating the flesh of a dead animal. By the One in Whose hand is my soul, that man is now diving into the rivers of Paradise."

Ubad bin Tamim narrates from his uncle, who participated in the Battle of Badr: The Prophet Muhammad (peace be upon him) said: "When a slave-girl commits adultery, flog her. If she commits adultery again, flog her. If she commits it again, flog her, and then sell her, even if it is for a rope."

Sayyiduna Mughira bin Shu’bah (may Allah be pleased with him) narrates: A woman struck her co-wife with a tent pole; the other woman was pregnant. The narrator states: One of these two women belonged to Banu Lahyan. So the Prophet (peace and blessings of Allah be upon him) imposed the payment of blood money for the murdered woman upon the family of the killer woman, and ordered the payment of compensation for the child that was in the womb of the murdered woman. Then a man from the family of the killer woman said: “Shall we pay compensation for a child who has neither eaten nor drunk, who has not cried (i.e., was not born)? Such blood is wasted.” So the Prophet (peace and blessings of Allah be upon him) said: “Are you speaking in the rhymed prose of the Bedouins?” The narrator says: The Prophet (peace and blessings of Allah be upon him) made the payment of blood money obligatory in this case.

Sayyiduna Mughira bin Shu’bah (may Allah be pleased with him) narrates: There were two women, one of whom struck the other with a tent pole and killed her. The Prophet (peace and blessings be upon him) imposed the payment of blood money for the murdered woman upon the family of the woman who killed, and ordered the payment of compensation for the unborn child in the womb of the murdered woman. A Bedouin said: “Should I pay compensation for one who has neither eaten nor drunk, nor has he cried out with a scream? Such blood is wasted.” The Prophet (peace and blessings be upon him) said: “You are speaking in the rhymed prose of the Bedouins.” The Prophet (peace and blessings be upon him) made the payment of compensation for the unborn child in the woman’s womb obligatory.