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13 Jumada I 1448 AH

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Sahih Ibn Khuzaymah 2605 — 82 Subchapter: Permissibility of combining

حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاءِ ، وَزِيَادُ بْنُ يَحْيَى الْحَسَّانِيُّ ، قَالا : حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : " أَهَلَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ وَأَهَلَّ بِهِ نَاسٌ ، وَأَهَلَّ نَاسٌ بِالْحَجِّ وَالْعُمْرَةِ ، وَأَهَلَّ نَاسٌ بِالْعُمْرَةِ " ، لَمْ يَقُلْ عَبْدُ الْجَبَّارِ : وَأَهَلَّ بِهِ نَاسٌ ، وَزَادَ قَالَتْ : فَكُنْتُ فِيمَنْ أَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ
Lady Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) and some of his companions assumed the Ihram for Hajj. And some companions assumed the Ihram for both Hajj and Umrah, and some assumed the Ihram for only Umrah. In the narration of Hazrat Abdul Jabbar, these words are not present that some companions also assumed the Ihram for Hajj. And the addition of these words is mentioned that Lady Aisha (may Allah be pleased with her) says: I was also among those who assumed the Ihram for both Hajj and Umrah together.
Hadith Reference صحيح ابن خزيمه / كتاب: المناسك / 2605
Hadith Takhrij صحيح بخاري

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