Narrated Abdullah ibn Umar: The Prophet ﷺ saw a boy with part of his head shaved and part left unshaven. He forbade them to do that, saying: Shave it all or leave it all.

Narrated Thawban: The Messenger of Allah ﷺ as saying: Allah, the Exalted, folded for me the earth, or he said (the narrator is doubtful): My Lord folded for me the earth, so much so that I saw its easts and wests (i. e. the extremities). The kingdom of my community will reach as far as the earth was floded for me. The two treasures, the red and the white, were bestowed on me. I prayed to my Lord that He may not destroy my community by prevailing famine, and not give their control to an enemy who annihilates then en masse except from among themselves. My Lord said to me: Muhammad, If I make a decision, it is not withdrawn ; and I shall not destroy them by prevailing famine, and I shall not give their control to an enemy, except from among themselves, who exterminates them en masse, even if they are stormed from all sides of the earth ; only a section of them will destroy another section, and a section will captive another section. I am afraid about my community of those leaders who will lead astray. When the sword is used among my people, it will not be withdrawn from them till the Day of Resurrection, and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols. There will be among my people thirty great liars each of them asserting that he is (Allah's) prophet, where as I am the seal of the Prophet s after whom (me) there will be no prophet ; and a section of my people will continue to hold to the truth - (according to the Ibn Isa's version: (will continue to dominate) - the agreed version goes: "and will not be injured by those who oppose them, till Allah's command comes. "

Ahnaf bin Qais said: I came out with the intention of (participating in) fighting. Abu Bakrah met me and said: Go back, for I heard the Messenger of Allah ﷺ say: When two Muslims face each other with their swords, the killer and the slain will go to Hell. He asked: Messenger of Allah, this is the killer (so naturally he should go to Hell), but what is the matter with the slain ? He replied: He intended to kill his companion.

The tradition mentioned above has also been transmitted briefly by al-Hasan through a different chain of narrators to the same effect.

Ikrimah said: Ali burned some people who retreated from islam. When Ibn Abbas was informed of it, he said: If it had been I, I would not have then burned, for the Messenger of Allah ﷺ said: Do not inflict Allah’s punishment on anyone, but would have had killed them on account of the statement of the Messenger of Allah ﷺ. The Messenger said: Kill those who change their religion. When ‘All was informed about it he said: How truly Ibn Abbas said!

Anas bin Malik said: Some people of ‘Ukl or ‘Urainah’ came to the Messenger of Allah ﷺ and found Madinah unhealthy. So the Messenger of Allah ﷺ ordered them to go to the camels (of the sadaqah) and ordered them to drink some of their urine and milk. They went there when they became well, they killed the herdsman of the Messenger of Allah ﷺ and drove off the camels. The news about them reached the prophet ﷺ early in the morning. So he sent people in pursuit of them, and they were brought when they day had risen high. He ordered and their hands and feet were cut off and nails were drawn into their eyes, and they were thrown out of Harrah. They begged for water but were not supplied water. Abu Qilabah said: They were people who had stolen, killed, apostatized after their faith and fought against Allah and his Messenger ﷺ.

The tradition mentioned above has also been transmitted by the narrator Ayyub through different chain. This version has: So he (the prophet) order nails to be heated and had them blinded with them, and he had their hands and feet cut off, and did not cauterise them to stop the flow of blood.

Ibn Umar said: A Makhzuml woman used to borrow goods and deny having received them, so the prophet ﷺ gave orders and her hand was cut off. Abu Dawud said: Juwairiyyah has transmitted it from Nafi from Ibn Umar or from Safiyyah daughter of Abu Ubaid. This version adds: The prophet ﷺ got up and gave an address saying: Is there any woman who repents to Allah, the Exalted, and to his Messenger? He said it three times, That ( woman) was present there but she did not get up and speak. Ibn Ghunj transmitted it from Nafi from Safiyyah daughter of Abu Ubaid. This version has: He witnessed to her.

Narrated Anas: A Jew killed a girl of the Ansar for her ornaments. He then threw her in a well, and crushed her head with stones. He was then arrested and brought to the Prophet ﷺ. He ordered regarding him that he should be stoned to death. He was then stoned till he died. Abu Dawud said: It has been transmitted by Ibn Juraij from Ayyub in a similar way.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: When a mukatab (a slave who has made an agreement to purchase his freedom) gifts blood-money or an inheritance, he can inherit in accordance with the extent to which he has been emancipated. Abu Dawud said: Wuhaib transmitted it from Ayyub, from Ikrimah, on the authority of Ali, from the Prophet ﷺ: and Hammad bin Zaid and Ismail have transmitted it in a mursal form (i. e the link of the Companion being missing) from Ayyub, from Ikrimah, from the Prophet ﷺ. Ismail bin 'Ulayyah has treated it as a statement of Ikrimah.

Hammad said: I heard Ayyub say: Two kinds of people have lied to al-Hasan: people who believed in free will and they intended that they publicise their belief by it; and people who had enmity with and hostility (for al-Hasan), saying: Did he not say so and so? Did he not say so and so?

Ayyub said: Al-Hasan said: I will never return to it.

Ibn Umar reported the Messenger of Allah ﷺ as saying: Before you there will be a pond the distance between whose sides is like that between Jarbah and Adhruh.

Ubaidah (al-salman) said: Ali mentioned about the people of al Nahrawan, saying: Among them there will be a man with a defective hand or with a small hand. if you were not to overjoy. I would inform you of what Allah has promised (the reward for) those who will kill them at the tongue of Muhammad ﷺ. I asked: Have you heard this from him? He replied: Yes, by the lord of the Kaabah.

Abu Hurairah reported the Messenger of Allah ﷺ as saying: Call yourselves by my name, but do not use my KUNYAH (surname). Abu Dawud said: Abu Salih has transmitted it in a similar way from Abu Hurairah, and similar are the traditions of Abu Sufyan from Jabir, of Salim bin Abl al-Ja’d from Jabir, of Sulaiman al-Yashkuri from Jabir, and of Ibn al-Munkadir from Jabir and similar others and Anas bin Malik.

Narrated Abu Hurairah: The Prophet ﷺ said: None of you must say: "My slave" (abdi) and "My slave-woman" (amati), and a slave must not say: "My lord" (rabbi or rabbati). The master (of a slave) should say: "My young man" (fataya) and "My young woman" (fatati), and a slave should say "My master" (sayyidi) and "My mistress" (sayyidati), for you are all (Allah's slave and the Lord is Allah, Most High.

Abu Hurairah reported the Prophet ﷺ as saying: When the time draws near, a believer’s vision can hardly be false. The truer one of them is in his speech, the truer he is in his vision. Visions are of three types: Good visions are glad tidings from Allah, a terrifying vision caused by the devil, and the ideas which come from within a man. So when one sees anything he dislikes, he should get up and pray, and should not tell it to the people. He said: I like a fetter and dislike a shackle on the neck; a fetter indicates being firmly established in religion. Abu Dawud said: “when the time draws near” means that when the day and night are equal.

Ibn Abbas reported the Prophet ﷺ as saying: If anyone makes a representation of anything, Allah will punish him on the day of Resurrection for it until he breathes into it, but he will bw unable to do so. If anyone pretends to have had a dream which he did not see, he will gives the task of joining barley-seed. If anyone listens to other people’s talk when they try to avoid him, lead will be poured into his ears on the Day of resurrection.

Nafi said: After that, that is, after Abu Lubabah had mentioned him this tradition, Ibn Umar found a snake in his house; he commanded regarding it and it was driven away to al-Baqi'.