Abu Hurairah (RA) (Allah be pletsed with him) reported like this from Allah's Messenger (ﷺ) .

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not meet the merchant in the way and enter into business transaction with him, and whoever meets him and buys from him (and in case it is done, see) that when the owner of (merchandise) comes into the market (and finds that he has been paid less price) he has the option (to declare the transaction null and void).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who buys a goat having its udder tied up has two courses left for him. He may retain it, and if he desires may return it along with a sa' of dates and not wheat.

Ayyub narrated with the same chain of transmitters but with this change of words:" He who buys a goat has the option...."

A hadith like this has been narrated through the same chain of transmitters.

Abdullah bin 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: When two persons enter into a transac. tion, each one of them has the right to annul it so long as they are not separated, or their transaction gives one another (as a condition) the right of annulling, and if their transaction, has the right of annulling it the transaction becomes binding. Ibn Abi Umar made this addition that whenever he ( Ibn 'Umar (RA) ) entered into a transaction with a person with the intention of not breaking it, he walked a while and then returned to him.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: Do not buy fruit until its good condition becomes clear, and (the danger) of blight is no more. He said: Its good condition becoming clear implies that it becomes red or yellow.

Bushair bin Yasir reported on the authority of some of the Companions of Allah's Messenger (may peace be upon hinn) from among the members of his family that he forbade (the direct exchange of a commodity having different qualities) but with the change that Ishaq and Ibn al-Muthanna used the word Zabn in place ot Riba and Ibn Abu 'Umar used the word Riba (interest).

Tawus reported that he let out his land on rent, whereupon Amr said: I said to him: Abu Abdul Rahrman, I wish if you abandon this renting of land, for they alleged that Allah's Apostle (ﷺ) forbade Mukhabara. He siad: Amr, one who has informed me has the best knowledge of it among them (he meant Ibn Abbas (RA) ). (He said) that Allah's Apostle (ﷺ) did not prohibit it altogether, but said: Lending of land by one among you to his brother is better for him than getting a specified amount of produce from it.

A hadith like this has been transmitted on the authority of Ibn Abbas (RA) .

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) saying about a person who becomes insolvent and (the thing bought by him) is found intact with him, that belongs to one who sold it.

Rumaid reported that Anas bin Malik (RA) has asked about the earnings of a cupper. Then (the above-mentioned hadith was reported but with this addition) that he said: The best treatment which you get is cupping or aloeswood and do not torture your children by pressing their uvula.

The above hadith is likewise narrated through another chain of transmission on the authority of Abi Qilabah.

Abu Salih reported: I heard Abu Sa'id al-Khudri (RA) said: Dinar (gold) for gold and dirham for dirham can be (exchanged) with equal for equal; but he who gives more or demands more in fact deals in interest. I sald to him: Ibn 'Abbas (RA) says otherwise, whereupon he said: I met Ibn 'Abbas (RA) and said: Do you see what you say; have you heard it from Allah's Messenger (ﷺ) , or found it in the Book of Allah, the Glorious and Majestic? He said: I did not hear it from Allah's Messenger (ﷺ) . and I did not find it in the Book of Allah (Glorious and Majestic), but Usama bin Zaid narrated it to me that Allah's Apostle (ﷺ) said: There can be an element of interest in credit.

Ubaidullah bin Abu Yazid heard Ibn 'Abbas (RA) as saying: Usama bin Zaid reported Allah's Apostle (ﷺ) as saying: There can be an element of interest in credit (when the payment is not equal).

This hadith has been narrated by Ibn Abu Najih through another chain of transmitters mentioning in it" for a specified period".

This hadith has been narrated on the authority of Zaid bin Aslam with the same chain of transmitters but with this (change) that the hadith transmitted on the authority of Malik and Rauh (he was the son of Qisirn) is more complete and lengthy.

Salim reported from Ibn 'Umar (RA) that 'Umar donated a horse in the path of Allah and then found it being sold, and he decided to buy that. He asked Allah's Apostle (ﷺ) about it, whereupon Allah's Messenger (ﷺ) said: Umar, do not get back what you gave as charity.

This hadith has been narrated on the authority of Zuhri with different chains of transmitters and a slight variation of words.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

Humaid b. 'Abd al-Rahman al-Himyari reported from three of the sons of Sa'd all of whom reported from their father that Allah's Apostle (ﷺ) visited Sa'd as he was ill in Mecca. He (Sa'd) wept. He (the Holy Prophet) said:What makes you weep? He said: I am afraid I may die in the land from where I migrated as Sa'd b. Khaula had died. Thereupon Allah's Apostle (ﷺ) said: O Allah, grant health to Sa'd. O Allah, grant health to Sad. He repeated it three times. He (Sa'd) said: Allah's Messenger, I own a large property and I have only one daughter as my inheritor. Should I not will away the whole of my property? He (the Holy Prophet) said: No. He said: (Should I not will away, ) two-thirds of the property? he (the Holy Prophet) said: No. He (Sa'd) (again) said: (Should I not will away) half (of my property)? He said: No. He (Sa'd) said: Then one-third? Thereupon he (the Holy Prophet) said: (Yes), one-third, and one-third is quite substanial. And what you spend as charity from your property is Sadaqa and flour spending on your family is also Sadaqa, and what your wife eats from your property is also Sadaqa, and that you leave your heirs well off (or he said: prospreous) is better than to leave them (poor and) begging from people. He (the Holy Prophet) pointed this with his hands.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: The vow neither hastens anything nor defers anything, but is the means whereby (something) is extracted from the miserly person.

This hadith is narrated on the authority of Ayyub with the same chain of transmitters and a slight variation of words.

This hadith is narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters.

This hadith has been narrated on the authority of Abu Musa al-Ash'ari with a slight variation of words.

Zahdam al-Jarmi reported: We were in the company of Abu Musa. The rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Prophet (ﷺ) as saying that Sulaiman bin Dawud, the Apostle of Allah (ﷺ) , observed: I will have an intercourse with seventy wives during the night; all of them will give birth to a male child who will fight in the cause of Allah. His companion or the angles said to him: Say, "If God wills." But he (Hadrat Sulaimin) did not say so, and he forgot it. And none of his wives gave birth to a child, but one who gave birth to a premature child. Allah's Messenger (ﷺ) said: Had he said Insha' Allah (if God so will) he would not have failed and his desire would have been materialised.

Abu Hurairah (RA) reported this hadith from the Apostle of Allah (ﷺ) through another chain of transmitters.

Salim bin 'Abdullah reported on the authority of his father that Allah's Apostle (ﷺ) said: He who emancipates a slave (shared) by him and another one, his full price may be justly assessed from his wealth, neither less nor more, and he (the slave) would be emancipated if he (the partner) would be solvent enough (to forgo the amount of his share).

This hadith has been narrated through another chain of transmitters (and the words are): "A person from among the Ansar willed away the freedom of six slaves of his at the time of his death."

This hadith has been narrated on the authority of A'mash.

'A'isha reported that Allah's Messenger (ﷺ) cut off the hand of a thief for a quarter of a dinar or more.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

Warrad reported that al-Mughirah wrote to Mu'awiyah: Peace be upon you, and then coming to the point (I should say) that I heard Allah's Messenger (ﷺ) as saying: Verily Allah has Prohibited three things and has forbidden three things. He has declared absolutely haram the disobedience of father, burying of daughters alive, and withholding that which you have power to return, and has forbidden three things: irrelevant talk, persistent questioning, and wasting of wealth.

This hadith has been narrated on the authority of Abu Hurairah (RA) with another chain of transmitters.

This hadith has been narrated through another chain of transmitters with a slight variation of words.

This hadith has been narrated on the authority of Ibn 'Uyaina through another chain of transmitters (who added the words) "the Disperser of clouds" in his narration.

A similar hadith has been narrated on the authority of Abu Zinad through a different chain of transmitters.

'Abbas reported: I was with Allah's Apostle (ﷺ) on the Day of Hunain. The rest of the hadith is the same but with this variation that the hadith transmitted by Yonus and Ma'mar is more detailed and complete.

It has been narrated by Ibn'Abdullah who said: The Holy Prophet (ﷺ) entered Makkah. There were three hundred and sixty idols around the Ka’bah. He began to thrust them with the stick that was in his hand saying: "Truth has come and falsehood has vanished. Lo! falsehood was destined to vanish" (xvii. 8). Truth has arrived, and falsehood can neither create anything from the beginning nor can it restore to life