A hadith like this has been transmitted on the authority of Ibn Shihab.

'A'isha (Allah be pleased with her) reported: Safiyyah bint Huyayy entered the period of menses after performing Tawaf Ifada. I made a mention of her menses to Allah's Messenger (ﷺ) , whereupon Allah's Messenger (ﷺ) remarked: Well, then she will detain us. I said: Messenger of Allah. she has performed Tawif Ifada and circumambulated the House, and it was after this that she entered the period of menses. Thereupon Allah's Messenger (ﷺ) said: (If it is so), then proceed forth.

This hadith is narrated (from 'A'isha) on the authority of Ibn Shihab with the same chain of transmitters (and the words are): Safiyyah bint Huyayy, the wife of Allah's Apostle (ﷺ) , entered the period of menses at the occasion of the Farewell Pilgrimage after she had performed Tawaf Ifada in the state of cleanliness; the rest of the hadith is the same.

Salim narrated on the authority of his father (RA) that Allah's Messenger (ﷺ) entered the House along with Usama bin Zaid, Bilal (RA) and 'Uthman bin Talha. They closed the door from within, and, as they opened it, I was the first to get into it and meet Bilal (RA) , and I asked him: Did Allah's Messenger (ﷺ) observe prayer in it? He said: Yes, he observed prayer between these two Yemenite pillars (pillars situated towards the side of Yemen).

Salim bin'Abdullah reported his father (RA) saying: I saw Allah's Messenger (ﷺ) entering the Ka’bah, and Usama bin Zaid, Bilal (RA) and 'Uthman bin Talha were along with him, but none (else) entered therein along with them. Then the door was closed for them from within. 'Abdullah bin 'Umar (RA) said: Bilal (RA) and 'Uthman bin Talha informed me that Allah's Messenger (ﷺ) observed prayer in the interior of the Ka’bah between the two Yemenite pillars.

'A'isha, the wife of Allah's Apostle (ﷺ) , reported Allah's Messenger (ﷺ) as having said this: Didn't you see that when your people built the Ka’bah, they reduced its area with the result that it no longer remains on the foundations (laid) by Ibrahim. I said: Messenger of Allah, why don't you rebuild it on the foundations (laid by) Ibrahim? Thereupon Allah's Messenger (ﷺ) said: Had your people not been new converts to Islam, I would have done that. 'Abdullah bin 'Umar (RA) said: If 'A'isha (Allah be pleased with her) had heard it from Allah's Messenger (ﷺ) , I would not have seen Allah's Messenger (ﷺ) abandoning the touching of the two corners situated near al-Hijr, but (for the fact) that it was not completed on the foundations (laid) by Ibrahim.

'Abdullah bin 'Abbas reported that while al-Fadl bin Abbas had been riding behind Allah's Messenger (ﷺ) a women of the tribe of Khath'am came to him (to the Holy Proppet) asking for a religious verdict. Fadl looked at her and she looked at him. Allah's Messenger (ﷺ) turned the face of al-Fadl to the other side. She said: Messenger of Allah, there is an obligation from Allah upon His servants in regard to Hajj. (But) my father is an aged man; he is incapable of riding safely. May I perform Hajj on his behalf? He said: Yes. It was during the Farewell Pilgrimage.

Fadl reported that a woman of Banu Khath'am said: Messenger of Allah, my father is very old. There is an obligation of Hajj upon him from Allah, but he is not capable of sitting on the back of the camel. Thereupon Allah's Apostle (ﷺ) said: Perform Hajj on his behalf.

Abu Hurairah (RA) reported: Abu Bakr Siddiq (RA) sent me during Hajj before the Farewell Pilgrimage for which Allah's Messenger (ﷺ) had appointed him an Amir, among a group of people whom he had ordered to make announcement to the people on the Day of Nahr: "After this year no polytheist may perform the Pilgrimage and no naked person may circumambulate the House." Ibn Shihab stated that Humaid bin Abdul Rahman said that according to this narration of Abu Hurairah (RA) the day of Hajj al-Akbar (Great Hajj) is this Day of Nahr (10th of Dhu'l-Hijja).

Usama bin Zaid bin Haritha (RA) said to Allah's Messenger (ﷺ) : Will you stay in your house at Makkah (which you abandoned at the time of migration)? Thereupon he said: Has 'Aqil left for us any land or house? And 'Aqil and Talib became the Inheritors of Abu Talib's (property), and neither Ja'far nor 'Ali inherited anything from him, for both (Ja'far and 'Ali) were Muslims whereas 'Aqil and Talib were non-Muslims.

Usama bin Zaid (RA) said: Allah's Messenger, where will we stay tomorrow? And it was at the time when we were close to Makkah for hajj). Thereupon he (the Holy Prophet) said: Has 'Aqil left any accommodation for us?

Usama bin Zaid (RA) said: Allah's Messenger, God willing, where will you stay tomorrow? And it was at the time of the Conquest (of Makkah). Thereupon he (the Holy Prophet) said: Has 'Aqil left any accommodation for us?

Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) entered Makkah in the Year of Victory with a helmet on his head; and when he took it off, a man came to him and said: Ibn Khatal is hanging on to the curtains of the Ka’bah, whereupon he said: kill him. Malik (one of the narrators) attested this statement having been made.

Anas bin Malik (RA) (Allah he pleased with him) reported that Allah's Messenger (ﷺ) said: O Allah, increase in Madinah twice the blessings (Thou showered) on Makkah.

Abu Hurairah (RA) reported: If I were to see deer grazing in Madinah, I would have never molested them, for Allah's Messenger (ﷺ) has stated: There is between the two lava mountains a sacred territory.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) declared sacred the territory between two lava mountains of Madinah. Abu Hurairah (RA) said: If I were to find deer in the territory between the two mountains, I would not molest them, and he (the Holy Prophet) declared twelve miles of suburb around Madinah as a prohibited pasture.

Salid bin Musayyib heard Abu Hurairah (RA) say that 'Allah's Messenger (ﷺ) said about Madinah: Its inhabitants will abandon it, whereas it is good for them and it will become the haunt of beasts and birds. (Imam Muslim said that Abu Safwan, one of the narrators whose name was 'Abdullah bin 'Abdul Malik, was an orphan and Ibn juraij took him under his care for ten years.)

Abu Hurairah (RA) heard Allah's Messenger (ﷺ) say: They (the residents of) Madinah will abandon Madinah whereas it is good for them and it will be haunted by beasts and birds, and two shepherds will come out from Muzainah intending (to go) towards Madinah and tending their herd, and will find nothing but wilderness there until when they will reach the mountain path of Wada, they will fall down on their faces.

Abu Hurairah (RA) narrated it directly from Allah's Apostle' (ﷺ) having said this: A prayer in my mosque is a thousand times more excellent than a prayer in any other mosque, except Masjid al-Haram (Mosque of the Ka’bah).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Prayer in my mosque is more excellent than a thousand prayers observed in other mosques except the Masjid al- Haram.

Abu Hurairah (RA) reported: Prayer in the mosque of Allah's Messenger (ﷺ) is more excellent than a thousand prayers in other mosques except the Masjid al-Haram, for Allah's Messenger (ﷺ) is the last of the Apostles, and his mosque is the last of the mosques. Abu Salama and Abu'Abdullah (two of the narrators in this chain of narrations said: We had no doubt that what Abu Haraira (RA) had said was from Allah's Messenger (ﷺ) , and so we did not like to get an attestation from Abu Hurairah (RA) about this hadith until Abu Hurairah (RA) died. We discussed it (the issue of getting attestation from Abu Hurairah (RA) ) amongst ourselves and blamed one another as to why we did not talk about it to Abu Hurairah (RA) regarding it so that he could attribute its transmission to Allah's Messenger (ﷺ) in case he had heard it from him. While we were discussing it as we sat with 'Abdullah bin Ibrahlm bin Qariz; we made a mention of this hadith, and our omission (in getting its attestation) about its direct transmission by Abu Hurairah (RA) from him (the Holy Proohet); thereupon'Abdullah bin Ibrahim said to us: I bear witness to the fact that I heard Abu Hurairah (RA) say that Allah's Messenger (ﷺ) said: I am the last of the Apostles and my mosque is the last of the mosques.

Abu Hurairah (RA) reported it directly from Allah's Apostle (ﷺ) that he said: Do not undertake journey but to three mosques: this mosque of mine, the Mosque of al-Haram and the Mosque of Aqsa (Bait al-Maqdis).

This hadith has been narrated on the authority of Zuhri (but with this change of words) that he (Allah's Apostle) (ﷺ) said: "Undertake journey to three mosques."

Sa'd bin Abi Waqqas (RA) reported: The Messengger of Allah (ﷺ) rejected (the idea) of 'Uthman bin Muz'un living in celibacy (saying): And if he (the Holy Prophet) had given me permission we would have got ourselves castrated.

Sa'id bin al-Musayyib reported: I heard Sa'd (b. Abi Waqqas) saying that the idea of 'Uthman bin Maz'un for living in celibacy was rejected (by the Holy Prophet), and if he had been given permission they would have got themselves castrated.

Sa'id bin al Musayyib heard Sa'd bin Abi Waqqas (RA) saying that 'Uthman bin Maz'un decided to live in celibacy, but Allah's Messenger (ﷺ) forbade him to do so, and if he had permitted him, we would have got ourselves castrated.

Rabi' bin Sabra reported on the authority of his father that Allah's Apostle (ﷺ) prohibited the contracting of temporary marriage.

Rabi' bin Sabra reported on the authority of his father that Allah's Messenger (ﷺ) forbade on the Day of Victory to contract temporary marriage with women.

This hadith has been narrated on the authority of Rabi' bin Sabra that Allah's Messenger (ﷺ) forbade to contract temporary marriage with women at the time of Victory, and that his father had contracted the marriage for two red cloaks.

'Urwa bin Zabair reported that 'Abdullah bin Zubair (RA) stood up (and delivered an address) in Makkah saying: Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage, while he was alluding to a person (Ibn 'Abbas). Ibn Abbas (RA) called him and said: You are an uncouth person, devoid of sense. By my life, Mut'a was practised during the lifetime of the leader of the pious (he meant Allah's Messenger, (ﷺ) , and Ibn Zubair said to him: just do it yourselves, and by Allah, if you do that I will stone you with your stones. Ibn Shihab said Khalid bin Muhajir bin Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut'a and he permitted him to do it. Ibn Abu 'Amrah al-Ansari (RA) said to him: Be gentle. It was permitted in the early days of Islam, (for one) who was driven to it under the stress of necessity just as (the eating of) carrion and the blood and flesh of swine and then Allah intensified (the commands of) His religion and prohibited it (altogether). Ibn Shihab reported: Rabi' bin Sabra told me that his father (Sabra) said: I contracted temporary marriage with a woman of Banu 'Amir for two cloaks during the lifetime of Allah's Messenger (ﷺ) ; then he forbade us to do Mut'a. Ibn Shihab said: I heard Rabi' bin Sabra narrating it to Umar bin 'Abdul 'Aziz and I was sitting there.

'Ali bin AbiTalib reported that Allah's Messenger (ﷺ) prohibited on the Day of Khaibar the contracting of temporary marriage with women and the eating of the flesh of domestic asses.

Muhammad bin 'Ali narrated on the authority of his father 'Ali that Allah's Apostle (ﷺ) on the Day of Khaibar prohibited for ever the contracting of temporary marriage and eating of the flesh of the domestic asses.

'Ali (RA) heard that Ibn Abbas (RA) gave some relaxation in connection with the contracting of temporary marriage, whereupon he said: Don't be hasty (in your religious verdict), Ibn 'Abbas, for Allah's Messenger (ﷺ) on the Day of Khaibar prohibited for ever the doing of it and eating of the flesh of domestic asses.

'Ali (RA) said to Ibn 'Abbas (RA) that Allah's Messenger (ﷺ) on the Day of Khaibar forbade forever the contracting of temporary marriage and the eating of the flesh of domestic asses.

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) say: Father's sister should not be combined with her brother's daughter, nor the daughter of a sister with her mother's sister.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) forbade a person to combine in marriage a woman and her father's sister, and a woman and her mother's sister. Ibn Shihab said: So we regarded the paternal aunt of her (wife's) father and the maternal aunt of her (wife's) father at the same level.

Ibn Abbas (RA) reported that Allah's Apostle (ﷺ) married Maimuna in the state of Ihram. Ibn Numair made this addition: "I narrated it to Zuhri and he said: Yazid bin al-Asamm (RA) told me that he (the Holy Prophet) married her when he was not a muhrim."

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as having forbidden a dweller of the town selling the merchandise of a villager or outbidding in a sale (in order that another might fall into a snare), or a person making the proposal of marriage when his brother has already made such a proposal, or entering into a transaction when his brother has already entered; and a woman asking the divorce of her sister in order to deprive her of what belongs to her. 'Amr made this addition: "The person should not purchase in opposition to his brother."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as having said this: Do not outbid in a sale in order to ensnare. No man should enter into a transaction in which his brother has already entered, and no dweller of the town should sell on behalf of the villager. And no man should make a proposal of marriage which his brother has already made and no woman should ask for the divorce of another (co-wife) in order to deprive her of what belongs to her.

A hadith like this has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight alteration.