A hadith (pertaining to this topic), has been narrated on the authority of Zuhri (and the words are): "I presented to him (the Holy Prophet) a wild ass."

It is narrated on the authority of Zuhri with the same chain of transmitters (the narrator having) said this: "I presented to him the flesh of a wild ass."

A'isha reported Allah's Messenger (ﷺ) having said this: Five are the vicious and harmful things which should be killed even within the precincts of Haram: rat, scorpion, kite, crow and voracious dog.

This hadith has been narrated on the authority Zuhri with the same chain of transmitters that she (A'isha) reported: The Messenger of Allah (ﷺ) commanded to kill five harmful things in the state of Ihram or otherwise. The rest of the hadith is the same.

A'isha (Allah be pleased with her) reported Allah's Messenger (ﷺ) as saying: Five are the beasts harmful and vicious and these must be killed even within the precincts of the Ka’bah: crow, kite, voracious dog, scorpion and rat.

Salim reported on the authority of his father (RA) that the Apostle of Allah (ﷺ) said: Five are the (beasts) which if one kills them in the precincts of the Ka’bah or in the state of Ihram entail no sin: rat, scorpion, crow, kite and voracious dog. In another version the words are: "as a Muhrim and in the state of Ihram".

Hafsa, the wife of Allah's Apostle (ﷺ) , reported Allah's Messenger (ﷺ) having said this: There are five beasts, all of them are vicious and harmful and there is no sin for one who kills them (and these are): scorpion, crow, kite, rat and voracious dog.

A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) went (to the house of) Duba'a bint al-Zubair bin Abdul Muttalib. She said: Messenger of Allah, I intend to perform Hajj, but I am ill. Thereupon Allah's Apostle (ﷺ) said: Enter into the state of Ihram on condition that you would abandon it when Allah would detain you.

'A'isha (Allah be pleased with her) said: We went with the Messenger of Allah (ﷺ) during the year of the Farewell Pilgrimage. We entered into the state of Ihram for 'Umrah. Then the Messenger of Allah (ﷺ) said: Who has the sacrificial animal with him, he should put on Ihram for Hajj along with 'Umrah, and should not put it off till he has completed them (both Hajj and 'Umrah). She said: When I came to Makkah I was having menses, I neither circumambulated the House, nor ran between as-Safa' and al-Marwah. I complained about it to the Messenger of Allah (ﷺ) and he said: Undo your hair, comb it, and pronounce Talbiya for Hajj, and give up 'Umrah (for the time being), which I did. When we had performed the Hajj, the Messenger of Allah (ﷺ) (may peace he upon him) sent me with Abdul Rahman bin Abu Bakr (RA) to Tan'im saying: This is the place for your 'Umrah. Those who had put on Ihram for 'Umrah circumambulated the House, and ran between al-Safa' and al-Marwah. They then put off Ihram and then made the last circuit after they had returned from Mina after performing their Hajj, but those who had combined the Hajj and the 'Umrah made only one circuit (as they had combined Hajj and 'Umrah).

'A'isha, the wife of the Apostle of Allah (ﷺ) , said: We went out with the Messenger of Allah (ﷺ) during the year of the Farewell Pilgrimage. There were some amongst us who had put on Ihram for 'Umrah and there were some who had put on Ihram for Hajj. (We proceeded on till) we came to Makkah. The Messenger of Allah (ﷺ) said: He who put on Ihram for 'Umrah but did not bring the sacrificial animal with him should put it off and he who put on Ihram for 'Umrah and he who had brought the sacrificial animal with him should not put it off until he had slaughtered the animal; and he who put on lhram for Hajj should complete it. A'isha (Allah be pleased with her) said: I was in the monthly period, and I remained in this state till the day of 'Arafa, and I had entered into the state of Ihram for 'Umrah. The Messenger of Allah (ﷺ) thus commanded me to undo my hair and comb them (again) and enter into the state of Ihram for Hajj, and abandon (the rites of 'Umrah). She ('A'isha) said: I did so, and when I had completed my Pilgrimage, the Messenger of Allah (ﷺ) sent with me 'Abdul Rabman bin Abu Bakr (RA) and commanded me to (resume the rites of) 'Umrah at Tan'im the place where (I abandoned) 'Umrah and put on Ihram for Hajj (before completing 'Umrah).

A'isha (Allah be pleased with her) reported: We went with the Messenger of Allah (ﷺ) during the year of the Farewell Pilgrimage. I put on Ihram for 'Umrah and did not bring the sacrificial animal. The Apostle of Allah (ﷺ) said: He who has the sacrificial animal with him should enter into the state of Ihram for Hajj along with 'Umrah, and he should not put the Ihram off till he has completed both of them. She (Hadrat A'isha) said: The monthly period began. When it was the night of Arafa, I said to the Messenger of Allah (ﷺ) : I entered into the state of Ihram for 'Umrah, but now how should I perform the Hajj? Thereupon he said: Undo your hair and comb them, and desist from performing 'Umrah, and put on Ihram for Hajj She (A'isha, said: When I had completed my Hajj he commanded 'Abdul Rahman bin Abu Bakr (RA) to carry me behind him (on boneback) in order to enable me to resume the rituals of 'Umrah from Tan'im, the place where I abandoned its rituals.

'A'isha (Allah be pleased with her) reported: 'We went with the Messenger of Allah (ﷺ) (to Makkah). He said: He who intended among you to put on Ihram for Hajj and 'Umrah should do so. And he who intended to put on Ihram for Hajj may do so, and he who intended to put on Ihram for 'Umrah only may do so. A'isha (Allah be pleased with her) said: The Messenger of Allah (ﷺ) put on Ihram for Hajj and some people did that along with him. And some people put on Ihram for 'Umrah and Hajj (both), and some persons put on Ihram for 'Umrah only, and I was among those who put on Ihram for 'Umrah (only).

Abdullah bin 'Umar (RA) reported: Allah's Messenger (ﷺ) observed Tamattu' in Hajjat-ul-Wada'. He first put on Ihram for 'Umrah and then for Hajj. and then offered animal sacrifice. So he drove the sacrificial animals with him from Dhu'l-Hulaifa. Allah's Messenger (ﷺ) commenced Ihram of 'Umrah and thus pronounced Talbiya for 'Umrah. and then (put on Ihram for Hajj) and pronounced Talbiya for Hajj. And the people performed Tamattu' in the company of Allah's Messenger (ﷺ) . They put on Ihram for 'Umrah (first) and then for Hajj. Some of them had sacrificial animals which they had brought with them, whereas some of them had none to sacrifice. So when Allah's Messenger (ﷺ) came to Makkah, he said to the people: He who amongst you has brought sacrificial animals along with him must not treat as lawful anything which has become unlawful for him till he has completed the Hajj; and he, who amongst you has not brought the sacrificial animals should circumambulate the House, and run between al-Safa' and al-Marwah and clip (his hair) and put off the Ihram, and then again put on the Ihram for Hajj and offer sacrifice of animals. But he who does not find the sacrificial animal, he should observe fast for three days during the Hajj and for seven days when he returns to his family. Allah's Messenger (ﷺ) circumambulated (the House) when he came to Makkah: he first kissed the corner (of the Ka’bah containing the Black Stone), then ran in three circuits out of seven and walked in four circuits. And then when he had finished the circumambulation of the House he observed two rak'ahs of prayer at the Station (of Ibrahim), and then pronounced Salaam (for concluding the rak'ahs), and departed and came to al-Safa' and ran seven times between al-Safa' and al-Marwah. After that he did not treat anything as lawful which had become unlawful till he had completed his Hajj and sacrificed his animal on the day of sacrifice (10th of Dhu'l-Hijja). and then went back quickly (to Makkah) and performed circumambulation of the House (known as tawaf ifada) after which all that was unlawful for him became lawful; and those who had brought the sacrificial animals along with them did as Allah's Messenger (ﷺ) had done.

This hadith has been narrated on the authority of 'A'isha. The wife of Allah's Messenger (ﷺ) , concerning his Tamattu' of Hajj and 'Umrah and performing of Tamattu' by people in his company.

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Hanzalah bin 'Ali al-Aslaml reported that he had heard Abu Hurairah (RA) as saying that Allah's Messenger (ﷺ) had said: By Him In Whose Hand is my life; the rest of the hadith is the same.

Abdullah bin 'Umar (RA) reported: I saw that when Allah's Messenger (ﷺ) came to Makkah and kissed the Black Stone, (in the first circumambulation) he moved quickly in three circuits out of seven circuits.

Ahdullah bin 'Umar (reported) that he had not seen Allah's Messenger (may peace he upon him) touching anything in the House, except the two Yamani corners.

Salim reported on the authority of his father (Allah he pleased with him) that Allah's Messenger (ﷺ) did not touch any of the corners of the House except that of Black Corner (in which the Black Stone is embedded and that (portion) near it, towards the houses of the tribe of Jumuhi.

Salim narrated on the authority of his father (RA) that 'Umar bin al-Khattib (RA) kissed (the Black Stone) and then said: By Allah, I know that you are a stone and if I were not to see Allah's Messenger (ﷺ) kissing you, I would not have kissed you. Harun said in his narration: A hadith like this has been transmitted to me by Zaid bin Aslam on the authority of his father Aslam.

Ibn 'Abbas (RA) reported that Allah's Messenger (ﷺ) circumambulated the House on the occasion of the Farewell Pilgrimage on the back of his camel and touched the Corner (of Black Stone) with a stick.

'Urwa bin Zabair reported: I said to 'A'isha, the wife of Allah's Apostle (ﷺ) : I do not see any (fault) in one who does not circumambulate between al-Safa' and al-Marwah, and I do not mind if I do not circumambulate between them, whereupon she said: O, the son of my sister, what you say is wrong. Allah's Messenger (ﷺ) observed Sa'i and so did the Muslims. So it is a Sunnah (of the Prophet (ﷺ). And it was a common practice (with the pagan Arabs) that those who pronounced Talbiya for the wretched al-Manat, situated at Mushalla, did not observe Sa'i between al-Safa' and al-Marwah. With the advent of Islam, we asked Allah's Apostle (ﷺ) about this practice, and (it was on this occasion) that Allah, the Exalted and Majestic, revealed this verse: "Verily al-Safa' and al-Marwah are among the Signs of Allah" ; so he who performed Hajj or 'Umrah it is no sin on him if he circumambulates them. And if it were as you state, (then the wording would have been): "There is no harm for him, that he should not circumambulate round them." Zuhri said: I made a mention of that to Abu Bakr (RA) bin 'Abdul Rahman bin al-Harith bin Hisham; he was impressed by that and said: This is what is called knowledge. And I have heard many a scholar saying: Many of the Arabs who did not circumambulate between al-Safa' and al-Marwah said: Our circumambulation between these two hills is an act of ignorance; whereas others among the Ansar said: We have been commanded to circumambulate the House, and not Commanded to run between al-Safa' and al-Marwah. So Allah, the Exalted and Majestic, revealed thia verse: "Verily al-Safa' and al-Marwah are among the Signs of Allah." Abu Bakr (RA) bin 'Abdul Rahman said: I think that this (verse) has been revealed for such and such (persons).

'Urwa bin Zubair reported: I asked 'A'isha (Allah be pleased with her); the rest of the hadith is the same. And in this hadith (these words are also found): "When they (the Companions of the Holy Prophet (ﷺ)) asked Allah's Messenger (ﷺ) about this, they said: Messenger of Allah, we felt reluctant to circumambulate between al-Safa' and al-Marwah. Then Allah, the Exalted and Majestic, revealed this verse:" Verily al-Safa' and al-Marwah are among the Signs of Allah so he who perform Hajj or 'Umrah it is no sin on him if he should circumambulate between them. 'A'isha (Allah be pleased with her) said: Allah's Messenger (ﷺ) laid down this Sa'i between them as Sunnah (of the Holy Prophet (ﷺ)). So it is not advisable for anyone to abandon this Sa'i between them.

'Urwa bin Zabair narrated on the authority of 'A'isha (Allah be pleased with her) who informed him that the Ansar and the people of the tribe of Ghassan before embracing Islam pronounced Talbiya for Manat, and so they avoided circumambulating between al-Safa' and al-Marwah, and it was a common practice with their forefather, that he who put on Ihram for Manat did not circumambulate between al-Safa' and al-Marwah. And when they embraced Islam, they asked Allah's Messenger (ﷺ) about it, and then Allah, the Exalted and Majestic, revealed this verse: "Verily al-Safa' and al-Marwah are among the Signs of Allah"; so he who performs Hajj or 'Umrah, for him there is no harm if he should circumambulate between them, and he who does good spontaneously-surely Allah is Bountiful in rewarding and Knowing.

Usama bin Zaid (RA) reported that he sat behind Allah's Messenger (ﷺ) on his ride as he came back from 'Arafa. And as he came to the valley, he halted his camel, and then went to the wilderness (to urinate). And when he came back, I poured water on him from the jug and he performed ablution, and then rode on until he came to Muzdalifa and there he combined the sunset and 'Isha' prayers.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) observed the sunset and 'Isha' prayers together at Muzdalifa.

Ubaidullah bin 'Abdullah bin 'Umar reported on the authority of his father (RA) that Allah's Messenger (ﷺ) combined the sunset and 'Isha' prayers at Muzdalifa and there was no prostration (i. e. any rak'ahs of Sunan or Nawafil prayers) in between them. He observed three rak'ahs of the sunset prayer and two rak'ahs of the 'Isha' prayer, and 'Abdullah (b. 'Umar) observed the prayers in this very manner (at Muzdalifa) until he met his Lord.

Salim bin 'Abdullah reported that 'Abdullah bin 'Umar (RA) used to send ahead of him the weak members of his household to stay during the night at Mash'ar al-Haram at Muzdalifa. They remembered Allah so long as they could afford, and then they proceeded before the stay of the Imam, and before his return. So some of them reached Mina for the dawn prayer and some of them reached there after that; and as they reached there, they stoned al-Jamra; and Ibn 'Umar (RA) used to say: Allah's Messenger (ﷺ) has granted this concession to them.

Abdullah bin 'Amr bin al-'As said that Allah's Messenger (ﷺ) stopped during the Farewell Pilgrimage at Mina for people who had something to ask. A man came and said: Messenger of Allah, being ignorant. I shaved before sacrificing, whereupon he (the Holy Prophet) said: Now sacrifice (the animal) and there is no harm (for you). Then another man came and he said: Messenger of Allah, being ignorant, I sacrificed before throwing the pebbles, whereupon he (the Holy Prophet) said: (Now) throw the pebbles, and there is no harm (for you). Allah's Messenger (ﷺ) was not asked about anything which had been done before or after (its proper time) but he said: Do it, and no harm is there (for you).

'Abdullah bin 'Amr bin al-'As (RA) reported: Allah's Messenger (ﷺ) stopped while riding his camel and the people began to ask him. One of the inquirers said: Messenger of Allah, I did not know that pebbles should be thrown before sacrificing the animal, and by mistake I sacrificed the animal before throwing pebbles, whereupon Allah's Messenger (ﷺ) said: (Now) throw pebbles and there is no harm in it. Then another (person) came saying: I did not know that the animal was to be sacrificed before shaving, but I got myself shaved before sacrificing the animal, whereupon he (the Holy Prophet) said: Sacrifice the animal (now) and there is no harm in it. He (the narrator) said: I did not hear that anything was asked on that day (about a matter) which a person forgot and could not observe the sequence or anything like it either due to forgetfulness or ignorance, but Allah's Messenger (ﷺ) said (about that): Do it; there is no harm in it.

This hadith has been narrated on the authority of Zuhri.

'Abdullah bin 'Amr (RA) bin al-'As (RA) reported: As Allah's Apostle (ﷺ) was delivering sermon on the Day of Nahr, a man stood up before him and said: Messenger of Allah, I did not know that such and such (rite was to be performed) before such and such (rite). Then another man came and said: Messenger of Allah, I thought that such and such (rite) should precede such and such (rite), and then another man came and said: Messenger of Allah, I had thought that such and such was before such and such, and such and such (is the sequence) of the three (rites, viz. throwing of pebbles, sacrificing of animal and shaving of one's head). He said to all these three: Do now (if you have not observed the sequence); there is no harm in it.

'Abdullah bin 'Amr bin al-As (RA) said: As Allah's Messenger (ﷺ) was standing near the jamra, a person came to him on the Day of Nahr and said: Messenger of Allah, I got (my head shaved) before throwing pebbles, whereupon he (the Holy Prophet) said: Throw pebbles (now); there is no harm in it. Another man (then) came and said: I have sacrificed before throwing the stones. He said: Throw stones (now) and there is no harm. Another came to him and said: I have observed the circumambulation of Ifada of the House before throwing pebbles. He said: Throw pebbles (now); there is no harm in it. He (the narrator) said: I did not see that he (the Holy Prophet) was asked about anything on that day, but he said: Do, and there is no harm in it.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters (and the words are): "I saw Allah's Messenger (ﷺ) on the back of the camel at Mina, and a person came to him," and the rest of the hadith is like that transmitted by Ibn 'Uyaina.

'Adullah bin 'Amr (b. al-'As) (RA) reported that a person came to Allah's Apostle (ﷺ) and said: I got (my head) shaved before sacrificing the animal, whereupon be (the Holy Prophet) said: Sacrifice the animal (now); there is no harm in it. He (the person said): I sacrificed the animal before throwing pebbles, whereupon he said: Throw pebbles (now); there is no harm in it.

Salim reported that Abu Bakr, 'Umar and Ibn 'Umar (RA) used to halt at Abtah. 'Urwa narrated from 'A'isha (Allah be pleased with her) that he did not observe this practice and said: Allah's Messenger (ﷺ) halted there, for it is a place from where it was easy to depart.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) said: God willing, we will get down tomorrow, at Khaif of Banu Kinanah, the place where they had taken an oath on unbelief.

Abu Hurairah (RA) reported: Allah's Messenger (ﷺ) said to us as we were at Mina: We would observe halt tomorrow at-Khaif of Banu Kinanah, where (the polytheists) had taken an oath on unbelief, and that was that the Quraish and Banu Kinanah had pledged against Banu Hashim and Banu Muttalib that they would neither marry nor do any transaction with them unless they deliver Allah's Messenger (ﷺ) to them. And (this pledge was) taken at this (place) Muhassab.

'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) sent the sacrificial animals from Madinah. I wove garlands for his sacrificial animals (and then he hung them round their necks), and he would not avoid doing anything which the Muhrim avoids.