It is narrated on the authority of Jabir bin 'Abdullah (RA) that he heard the Messenger of Allah (ﷺ) says: The wahi was intermitted for me for a small span of time and while I was walking, and then the hadith like the one narrated by Yunus was transmitted but with the exception of these words: I was terror-stricken till I fell on the ground. Abu Salama said: Defilement means idols. After this the revelation was speeded up and followed rapidly.

This hadith, the like of one narrated by Yunus has also been transmitted by Ma'mar on the authority of al-Zuhri who narrated: Allah the Most Glorious and Exalted revealed this:" You who are shrouded, arise and deliver warning, your Lord magnify, your clothes cleanse and defilement shun," before making the prayer obligatory. I felt terror-stricken as narrated by Uqail.

It is narrated on the authority of Abu Hurairah (RA) that the Apostle of Allah (ﷺ) said: When I was taken for the night journey I met Moses (ؑ) peace be upon him). The Apostle of Allah (ﷺ) gave his description thus: He was a man, I suppose-and he (the narrator) was somewhat doubtful (that the Holy Prophet (ﷺ) observed): ( Moses (ؑ)) was a man erect in stature with straight hair on his head as it he was one of the men of the Shanu'a; and I met Jesus and the Apostle of Allah (ﷺ) described him as one having a medium stature and a red complexion as if he had (just) come out of the bath He observed: I saw Ibrahim (peace be upon him) and amongst his children I have the greatest resemblance with him. He said: There were brought to me two vessels. In one of them was milk and in the other one there was wine. And it was said to me: Select any one you like. So I selected the vessel containing milk and drank it. He (the angel) said: You have been guided on al-fitra or you have attained al-fitra. Had you selected wine, your Ummah would have been misled.

It is narrated on the authority of Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said: When the Quraish belied me, I was staying in Hatim and Allah lifted before me Bait-ul-Maqdis and I began to narrate to them (the Quraish of Makkah) its signs while I was in fact looking at it.

'Abdullah reported on the authority of his father 'Umar bin Khattab that he heard from the Messenger of Allah (ﷺ) say: I was sleeping when I saw myself making circuit around the Ka’bah, and I saw there a man of fair complexion with straight hair between two men. Water was flowing from his head or water was falling from his head. I said: Who is he? They answered: He is the son of Mary. Then I moved forward and cast a glance and there was a bulky man of red complexion with thick locks of hair on his head, blind of one eye as it his eye was a swollen grape. I asked: Who is he? They said: He is Dajjal. He had close resemblance with Ibn Qatan amongst men.

Abu Hurairah (RA) reported: The people said to the Apostle of Allah (ﷺ) : Messenger of Allah (ﷺ) I shall we see our Lord on the Day of Resurrection? The rest of the hadith was narrated according to the narration of Ibrahim bin Sa'd.

Abu Hurairah (RA) reported: Verity the Messenger of Allah (ﷺ) said: There is for every apostle a (special) prayer with which he would pray. I wish I could reserve, my prayer for intercession of my Ummah on the Day of Resurrection.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: There is for every apostle a prayer, and I intend (if Allah so willed) that I would reserve my prayer for the intercession of my Ummah on the Day of Resurrection.

'Amr bin Abu Sufyan (RA) transmitted a hadith like this from Abu Hurairah (RA) who narrated it from the Messenger of Allah (ﷺ) .

Amr bin Abu Sufyan (RA) reported: Abu Hurairah (RA) said to Ka'b al-Ahbar that the Apostle of Allah (ﷺ) had said: For every apostle there Is a (special) prayer by which he would pray (to his Lord). I, however, intend (if Allah so willed) that I would reserve my prayer for the intercession of my Ummah on the Day of Resurrection. Ka'b said to Abu Hurairah (RA) : Did you hear this from the Messenger of Allah (ﷺ) ? Abu Hurairah (RA) said: Yes.

Abu Hurairah (RA) reported: When (this verse) was revealed to him:" Warn your nearest kinsmen." the Messenger of Allah (ﷺ) said: O people of Quraish, buy yourselves from Allah, I cannot avail you at all against Allah; O sons of Abdul Muttalib. I cannot avail you at all against Allah; O Abbas bin 'Abdul Muttalib, I cannot avail you at all against Allah; O Safiya (aunt of the Messenger of Allah) (ﷺ) , I cannot avail you at all against Allah; O Fatima, daughter of Muhammad, ask me whatever you like, but I cannot avail you at all against Allah.

Abu Hurairah (RA) reported: I heard it from the Messenger of Allah (ﷺ) saying: A group of my Ummah consisting of seventy thousand persons would enter Paradise; their faces would be as bright as the brightness of the full moon. Abd Hurairah said: 'Ukkasha bin Mihsan al-Asadi then stood up wrapping the blanket around him and said: Messenger of Allah, supplicate (before) Allah that He should make me one among them. Upon this the Messenger of Allah (ﷺ) said: O Allah, make him among them. Then stood up a man from the Ansa and said: Messenger of Allah, pray to Allah that He should make me one among them. The Messenger of Allah (ﷺ) said: 'Ukkasha has preceded you in this matter.

Humran, the freed slave of 'Uthman, said: 'Uthman bin 'Affan called for ablution water and this is how he performed the ablution. He washed his hands thrice. He then rinsed his mouth and cleaned his nose with water (three times). He then washed his face three times, then washed his right arm up to the elbow three times, then washed his left arm like that, then wiped his head; then washed his right foot up to the ankle three times, then washed his left foot like that, and then said: I saw the Messenger of Allah (ﷺ) perform ablution like this ablution of mine. Then the Messenger of Allah (ﷺ) said: He who performs ablution like this ablution of mine and then stood up (for prayer) and offered two rak'ahs of prayer without allowing his thoughts to be distracted, all his previous sins are expiated. Ibn Shihab said: Our scholars remarked: This is the most complete of the ablutions performed for prayer.

Humran, the freed slave of 'Uthman said: I saw 'Uthman call for a vessel (of water) and poured water over his hands three times and then washed them. Then he put his right hand in the vessel and rinsed his mouth and cleaned his nose. Then he washed his face three times and his hands up to the elbow three times; then wiped his head, then washed his feet three times. Then he said that the Messenger of Allah (ﷺ) had said: He who performed ablution like this ablution of mine and offered two rakahs of prayer without allowing his thoughts to be distracted, all his previous sins would be expiated.

Humran reported when 'Uthman performed ablution he said: By Allah, I am narrating to you a hadith had there not been this verse in the Book of Allah. I would not have narrated it to you. Verily I heard the Messenger of Allah (ﷺ) say: Not a person is there who performed ablution, and did it well, then offered prayer, but his sins (which he committed) were not pardoned between the prayer that he offered and the next one. 'Urwa said: The verse is this: "Those who suppress the clear proofs and the guidance which We have sent down"... to His words:" the Cursers" (ii. 15).

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) (may peace he upon him) said: When anyone performs ablution he must clean his nose and when anyone wipes himself with pebbles (after answering the call of nature) he must do that odd number of times.

It has been transmitted by Abu Hurairah (RA) and Abu Sa'id al-Khudri (both of them the reputed Companions of the Holy Prophet) that the Messenger of Allah (ﷺ) said like that.

Abu Hurairah (RA) reported: Five are the acts quite akin to the Fitra, or five are the acts of Fitra: circumcision, shaving the pubes, cutting the nails, plucking the hair under the armpits and clipping the moustache.

Abu Hurairah (RA) reported: Five are the acts of fitra: circumcision, removing the pubes, clipping the moustache, cutting the nails, plucking the hair under the armpits.

Abu Ayyub reported: The Apostle of Allah (ﷺ) said: Whenever you go to the desert, neither turn your face nor turn your back towards the Qibla while answering the call of nature, but face towards the east or the west. Abu Ayyub said: When we came to Syria we found that the latrines already built there were facing towards the Qibla. We turned our faces away from them and begged forgiveness of the Lord. He said: Yes.

Abu Hurairah (RA) said: When anyone amongst you wakes up from sleep, he must not put his hand in the utensil till he has washed it three times, for he does not know where his hand was during the night.

Umm Qais daughter of Mihsan reported that she came to the Messenger of Allah (ﷺ) with her child who was not yet weaned, and she placed him in his lap; and he urinated in his (Holy Prophet's) lap. He (the Holy Prophet) did nothing more than spraying water over it.

This hadith has also been narrated from al-Zuhri with the same chain of narrators. (but for the words): "He (the Holy Prophet) sent for water and sprinkled it over."

Ubaidullah bin 'Abdullah bin 'Utba bin Mas'ud said: Umm Qais, daughter of Mihsan, was among the earliest female emigrants who took the oath of allegiance to the Messenger of Allah (ﷺ) , and she was the sister of 'Ukkasha bin Mihsan, one amongst the sons of Asad bin Khuzaima. He (the narrator) said: She (Umm Qais) told me that she came to the Messenger of Allah (ﷺ) (may peace he upon him) with her son and he had not attained the age of eating food. He (the narrator, 'Ubaidullah), said: She told me that her son passed urine in the lap of the Messenger of Allah (ﷺ) . The Messenger of Allah (ﷺ) sent for water and sprayed it over his garment (over that part which was contaminated with the urine of the child) and he did not wash it thoroughly.

It is reported from 'A'isha that she observed: When the Messenger of Allah (ﷺ) was in I'tikaf, he inclined his head towards me and I combed his hair, and he did not enter the house but for the natural calls (for relieving himself).

'Amra daughter of 'Abdul Rahman reported: 'A'isha, wife of the Apostle of Allah (ﷺ) observed: When I was (in I'tikaf), I entered the house for the call of nature, and while passing I inquired after the health of the sick (in the family), and when the Messenger of Allah (ﷺ) was (in I'tikaf), he put out his head towards me, while he himself was in the mosque, and I combed his hair; and he did not enter the house except for the call of nature so long as he was in I'tikaf; and Ibn Rumh stated: As long as they (the Prophet (ﷺ) and his wives) were among the observers of I'tikaf.

'A'isha reported: Whenever the Messenger of Allah (ﷺ) intended to sleep after having sexual intercourse, he performed ablution as for the prayer before going to sleep.

'A'isha the wife of the Apostle (ﷺ) narrated: Umm Sulaim, the mother of Bani Abu Talha, came to the Messenger of Allah (ﷺ) , and a hadith (like that) narrated by Hisham was narrated but for these words. A'isha said: I expressed disapproval to her, saying: Does a woman see a sexual dream?

'A'isha reported: The Messenger of Allah (ﷺ) washed himself with water from a vessel (measuring seven to eight seers) because of sexual intercourse.

'A'isha reported: The Messenger of Allah (ﷺ) took a bath from the vessel (which contained seven to eight seers, i. e. fifteen to sixteen pounds) of water And I and he (the Holy Prophet) took a bath from the same vessel. And in the hadith narrated by Sufyan the words are: "from one vessel". Qutaiba said: Al-Faraq is three Sa' (a cubic measuring of varying magnitude).

'A'isha reported: Umm Habiba bin Jahsh thus asked for a verdict from the Messenger of Allah (ﷺ) : I am a woman whose blood keeps flowing (after the menstrual period). He (the Holy Prophet) said: That is only a vein, so take a bath and offer prayer; and she took a bath at the time of every prayer. Laith bin Sa'd said: Ibn Shihab made no mention that the Messenger of Allah (ﷺ) had ordered her to take a bath at the time of every prayer, but she did it of her own accord. And in the tradition transmitted by Ibn Rumh there is no mention of Umm Habiba (and there is mention of the daughter of Jahsh only.)

'A'isha, the wife of the Messenger of Allah (ﷺ) reported: Umm Habiba bin Jahsh who was the sister-in-law of the Messenger of Allah (ﷺ) and the wife of 'Abdul Rahman bin Auf, remained mustahada for seven years, and she, therefore, asked for the verdict of Shari'ah from the Messenger of Allah (ﷺ) about it. The Messenger of Allah (ﷺ) said: This is not menstruation, but (blood from) a vein: so bathe yourself and offer prayer. 'A'isha said: She took a bath in the wash-tub placed in the apartment of her sister Zainab bin Jahsh, till the redness of the blood came over the water. Ibn Shihab said: I narrated it to Abu Bakr (RA) bin 'Abdul Rahman bin al-Harith bin Hisham about it who observed: May Allah have mercy on Hind! would that she listened to this verdict. By Lord, she wept for not offering prayer.

This hadith has been thus reported by another chain of transmitters: Umm Habiba bin Jahsh came to the Messenger of Allah (ﷺ) and she had been a mustahada for seven years, and the rest of the hadith was narrated like that of 'Amr bin al-Harith up to the words: "There came the redness of the blood over water." and nothing was narrated beyond it.

The hadith has been narrated by 'A'isha through another chain of transmitters (in these words): I The daughter of jahsh had been mustabida for seven years," and the rest of the hadith is the same (as mentioned above).

Abu Sa'id al-Khudri reported: The Apostle of Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) observed: Bathing is obligatory in case of seminal emission.

Zaid b Thabit reported: I heard the Messenger of Allah (ﷺ) say this: Ablution is obligatory (for one who takes anything) touched by fire.

'Abdullah bin Ibrahim bin Qariz reported that he found Abu Hurairah (RA) performing ablution in the mosque, who said: I am performing ablution because of having eaten pieces of cheese, for I heard the Messenger of Allah (ﷺ) say: Perform ablution (after eating anything) touched by fire.

'Urwa reported on the authority of'A'isha, the wife of the Messenger of Allah (ﷺ) , saying this: The Messenger of Allah (ﷺ) said. Perform ablution (after eating) anything touched by fire.

Ja'far bin Amr bin Umayya al-Damari reported on the authority of his father who said: I saw the Messenger of Allah (ﷺ) take slices from goat's shoulder, and then eat them, and then offer prayer without having performed ablution.

Ja'far bin 'Amr bin Umayya al-Damari reported on the authority of his father who said: I saw the Messenger of Allah (ﷺ) take slices from goat's shoulder and then eat them. He was called for prayer and he got up, leaving aside the knife, and offered prayer but did not perform ablution.