Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: There will be no land which would not be covered by the Dajjal but Makkah and Madinah, and there would no passage out of the passages leading to them which would not be guarded by angels arranged in rows. Then he (the Dajjal) would appear in a barren place adjacent to Madinah and it would rock three times that every unbeliever and hypocrite would get out of it towards him.

This hadith has been transmitted on the authority of Anas that Allah's Messenger (ﷺ) said this but with this addition that (the Dajjal would come) and pitch his tent in the waste-land of Juruf and thus there would come out of (the city) every hypocrite, man and woman.

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: The Dajjal would be followed by seventy thousand Jews of Isfahan wearing Persian shawls.

This hadith has been reported by Sahl bin Sa'd that he heard Allah's Messenger (ﷺ) as saying: I and the Last Hour are (close to each other) like this (and he, in order to explain it) pointed (by joining his) forefinger, (one) next to the thumb and the middle finger (together).

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: I and the Last Hour have been sent like this. Shu'bah said: I heard Qatada as saying in his narration: The excellence of one over the other. And I do not know whether he narrated it from Anas or Qatada himself said so.

Shu'bah reported: I heard Qatada and Abu Tayyab narrating that both of them heard Anas as narrating that Allah's Messenger (ﷺ) said: I and the Last Hour have been sent like this, and Shu'bah drew his forefinger and middle finger near each other while narrating it.

This hadith has been narrated on the authority of Anas through another chain of transmitters.

Anas reported Allah's Messenger (ﷺ) as saying: I and the Last Hour have been sent like this and (he while doing it) joined the forefinger with the middle finger.

Anas reported that a person asked Allah's Messenger (ﷺ) as to when the Last Hour would come. He had in his presence a young boy of the Ansar who was called Mohammad. Allah's Messenger (ﷺ) said: If this young boy lives, he may not grow very old till (he would see) the Last Hour coming to you.

Anas bin Malik (RA) reported that a person asked Allah's Apostle (ﷺ) : When would the Last Hour come? Thereupon Allah's Messenger (ﷺ) kept quiet for a while, then looked at a young boy in his presence belonging to the tribe of Azd Shanilwa and he said: If this boy lives he would not grow very old till the Last Hour would come to you. Anas said that this young boy was of our age during those days.

Anas reported: A young boy of Mughira bin Shu'bah happened to pass by (the Holy Prophet) and he was of my age Thereupon Allah's Apostle (ﷺ) said: If he lives long he would not grow very old till the Last Hour would come (to the old People of this generation).

Anas bin Malik (RA) reported Allah's Messenger (ﷺ) as saying: Three things follow the bier of a dead man, two of them come back and one is left with him: the members of his family, wealth and his-good deeds. The members of his family and wealth come back and the deeds alone are left with him.

Anas bin Malik (RA) reported: We were in the company of Allah's Messenger (ﷺ) that he smiled and said: Do you know why I laughed? We said: Allah and His Messenger, know best. Thereupon he said: It was because of the (fact that there came to my mind) the talk which the servant would have with his Lord (on the Day of Judgment). He would say: My Lord, have you not guaranteed me protection against injustice? He would say: Yes. Then the servant would say: I do not deem valid any witness against me but my own self, and He would say: Well, enough would be the witness of your self against you and that of the two angels who had been appointed to record your deeds. Then the seal would be set upon his mouth and it would be said to his hands and feet to speak and they would speak of his deeds. Then the mouth would be made free to talk, he would say (to the hands and feet): Be away, let there be curse of Allah upon you. It was for your safety that I contended.

Anas bin Malik (RA) reported that two persons sneezed in the presence of Allah's Messenger (ﷺ) . He (the Messenger of Allah) (ﷺ) invoked mercy for one, and did not invoke for the other. The one for whom he had not prayed said: So and so sneezed and you said: May Allah have mercy upon you. I also sneezed but you did not utter these words for me. Thereupon he (the Holy Prophet) said: That person praised Allah, and you did not praise Allah.

This hadith has been narrated on the authority of Anas through another chain of transmitters.

Anas bin Malik (RA) reported that Allah, the Exalted and Glorious, sent revelation to Allah's Messenger (ﷺ) just before his death in quick succession until he left for his heavenly home, and the day when he died, he received the revelation profusely.