Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was an argument between Adam ؑand Moses (ؑ). Moses (ؑ) said: Are you that Adam ؑwhose lapse caused you to get out of Paradise? Adam ؑsaid to him: Are you that Moses (ؑ) whom Allah selected for His Messengership, for His conversation and you blame me for an affair which had been ordained for me before I was created? This is how Adam ؑcame the better of Moses (ؑ).

This hadith has been narrated on the authority of 'Abdullah bin 'Umar (RA) through other chains of transmitters, but in the hadith transmitted by Umar bin 'Ali there is an addition of these words: I met 'Abdullah bin 'Amr at the end of the year and I asked him about it, and he narrated to us the hadith as he had narrated before that he had heard Allah's Messenger (ﷺ) as saying.... (The rest of the hadith is the same).

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying Allah has mobile (squads) of angels, who have no other work (to attend to) but to follow the assemblies of Dhikr and when they find such assemblies in which there is Dhikr (of Allah) they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered, and when they disperse (after the assembly of Dhikr is adjourned) they go upward to the heaven and Allah, the Exalted and Glorious, asks them although He is best informed about them: Where have you come from? They say: We come from Thine servants upon the earth who had been glorifying Thee (reciting Subhan Allah), uttering Thine Greatness (saying Allah o-Akbar) and uttering Thine Oneness (La ilaha ill Allah) and praising Thee (uttering al-Hamdu Lillah) and begging of Thee. Be would say: What do they beg of Me? They would say: They beg of Thee the Paradise of Thine. He (God) would say: Have they seen My Paradise? They said: No, our Lord. He would say: (What it would be then) if they were to see Mine Paradise? They (the angels) said: They seek Thine protection. He (the Lord) would say: Against what do they seek protection of Mine? They (the angels) would say: Our Lord, from the Hell-Fire. He (the Lord) would say: Have they seen My Fire? They would say: No. He (the Lord) would say: What it would be if they were to see My Fire? They would say: They beg of Thee forgiveness. He would say: I grant pardon to them, and confer upon them what they ask for and grant them protection against which they seek protection. They (the angels) would again say: Our Lord, there is one amongst them such and such simple servant who happened to pass by (that assembly) and sat there along with them (who had been participating in that assembly). He (the Lord) would say: I also grant him pardon, for they are a people the seat-fellows of whom are in no way unfortunate.

Ibn 'Abbas reported this hadith through another chain of transmitters with a sliglit variation of wording.

This hadith has been narrated through another chain, of transmitters also.'Abdullah bin 'Umar (RA) reported that Allah's Messenger (ﷺ) said: There is a tree amongst trees, the leaves of which do not wither and that is like a Muslim; tell me which that (tree) can be? The people began to think of the trees of the forest. 'Abdullah said: I thought that it could be the date-palm tree, but I felt hesitant (to say that). They (the Companions) then said: Allah's Messenger, (kindly) tell us which that can be? Thereupon he said: It is the date-palm tree. I made a mention of that to 'Umar, whereupon he said: Had you said that it meant the date-palm tree, this statement of yours (would have been dearer to me) than such and such things.'Abdullah bin 'Umar (RA) reported that Allah's Messenger (ﷺ) said: There is a tree amongst trees, the leaves of which do not wither and that is like a Muslim; tell me which that (tree) can be? The people began to think of the trees of the forest. 'Abdullah said: I thought that it could be the date-palm tree, but I felt hesitant (to say that). They (the Companions) then said: Allah's Messenger, (kindly) tell us which that can be? Thereupon he said: It is the date-palm tree. I made a mention of that to 'Umar, whereupon he said: Had you said that it meant the date-palm tree, this statement of yours (would have been dearer to me) than such and such things.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: None amongst you can get. into Paradise by virtue of his deeds alone. They said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that Allah should wrap me in His Grace and Mercy.

A'isha, the wife of Allah's Apostle (ﷺ) , reported that Allah's Messenger (ﷺ) used to say: Observe moderation (in doing deeds), and if you fail to observe it perfectly, try to do as much as you can do (to live up to this ideal of moderation) and be happy for none would be able to get into Paradise because of his deeds alone. They (the Companions of the Holy Prophet) said: Allah's Messenger, not even thou? Thereupon he said: Not even I, but that Allah wraps me in His Mercy, and bear this in mind that the deed loved most by Allah is one which is done constantly even though it is insignificant.

This hadith has been narrated through five different chains of transmitters and all of them are narrated on the authority of Mustaurid, brother of Bani Fihr, that Allah's Messenger (ﷺ) said: By Allah, this world (is so insigni- ficant in comparison) to the Hereafter that if one of you should dip his finger- (and wnile saying this Yahyg pointed with his forefinger) -in the ocean and then he should see as to what has stuck to it. This hadith has been narrated through another chain of transmitters also but with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying, The people will be assembled in three categories. Those desirous (of Paradise), fearing (Hell), coming two upon the came], three upon the camel, four upon the camel, ten upon the camel and the rest will be assembled, Hell-Fire being with them when they are at midday where they would spend the night and where they would spend the morning and where they would spend the evening.

Yusuf ibn Hammad al-Ma'ni narrated to me, 'Abd al-A'la narrated to us, from Sa'id, from Qatadah, from Anas ibn Malik, from Abu Talhah.
And Muhammad ibn Hatim narrated it to me, Rawh ibn 'Ubadah narrated to us, Sa'id ibn Abi 'Arubah narrated to us, from Qatadah, who said: Anas ibn Malik mentioned to us, from Abu Talhah, who said:
When it was the Day of Badr and the Prophet of Allah, peace and blessings be upon him, prevailed over them, he ordered for a number of twenty-some men—and in the narration of Rawh: twenty-four men from the chiefs of Quraysh—to be thrown into a well among the wells of Badr, and he narrated the hadith with the meaning of the hadith of Thabit from Anas.

'Abdullah bin Safwan reported the Mother of the Faithful as saying that Allah's Messenger (ﷺ) said: They would soon seek protection in this House, viz. Ka’bah (the defenceless), people who would have nothing to protect themselves in the shape of weapons or the strength of the people. An army would be sent to fight (and kill) them and when they would enter a plain ground the army would be sunk in it. Yusuf (one of the narrators) said: It was a people of Syria (hordes of Hajjaj) who had been on that day coming towards Makkah for an attack (on 'Abdulllah bin Zubair) and 'Abdullah bin Safwan said: By God, it does not imply this army.

Jundub reported: I came on the day of Jara'a that a person was (found) sitting. I said: They would shed their blood today. That person said: By Allah, not at all. I said: By Allah, of course, they would do it. He said: By Allah, they would not do it. I said: By Allah, of course, they would do it. He said: By Allah, they would not do it, and I have heard a hadith of Allah's Messenger (ﷺ) which I am narrating to you in this connection. I said: You are a bad seat fellow. I have been opposing you since morning and you are listening to me in spite of the fact that you have heard a hadith from Allah's Apostle (ﷺ) (contrary to my statement). I myself felt that there was no use of this annoyance. (He could tell me earlier that it was a hadith of the Holy Prophet (ﷺ) (may peace be upon him], and I would not have opposed him at all.) I turned my face toward him and asked him and he was Hadrat Hudhaifa.

This hadith has been transmitted on the authority of 'Imran bin Husain with a slight variation of wording.

Abu Hazim reported: I saw Abu Hurairah (RA) point with his finger many a time and saying: By One in Whose Hand is the life of Abu Hurairah (RA) , Allah's Apostle (ﷺ) could not eat to his fill and provide his family bread of wheat beyond three days successively until he left the world.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: All the people of my Ummah would get pardon for their sins except those who publicise them. And (it means) that a servant should do a deed during the night and tell the people in the morning that he has done so and so, whereas Allah has concealed it. And he does a deed during the day and when it is night he tells the people, whereas Allah has concealed it. Zuhair has used the word jihar for publicising.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.