'Ata'reported: I, along with some people, heard Jabir bin 'Abdullah saying: We, the Companions of Muhammad (ﷺ) put on Ihram for Hajj only. Ata' further said that Jabir stated: Allah's Apostle (ﷺ) came on the 4th of Dhu'l-Hijja and he commanded us to put off Ihram. 'Ata'said that he (Allah's Apostle) (ﷺ) commanded them to put off Ihram and to go to their wives (for intercourse). 'Ata' said: It was not obligatory for them, but (intercourse) with them had become permissible. We said: When only five days had been left to reach 'Arafa, he (the Holy Prophet) commanded us to have intercourse with our wives. And we reached 'Arafa in a state as if we had just intercoursed (with tbem). He ('Ata') said: Jabir pointed with his hand and I (perceive) as if I am seeing his hand as it moved. In the (meantime) the Apostle of Allah (ﷺ) stood amongst us and said: You are well aware that I am the most God-fearing, most truthful and most pious amongst you. And if there were not sacrificial animals with me, I would also have put off Ihram as you have put off. And if I were to know this matter of mine what I have come to know later on. I would not have brought sacrificial animals with me. So they (the Companions) put off Ihram and we also put off and listened to (the Holy Prophet) and obeyed (his command). Jabir said: 'All came with the revenue of the taxes (from Yemen). He (the Holy Prophet) said: For what (purpose) have you entered into the state of Ihram (whether you entered into the state purely for Hajj and 'Umrah jointly or Hajj and 'Umrah separately)? He said: For the purpose for which the Apostle of Allah (ﷺ) had entered. (The Holy Prophet (ﷺ) had entered as a Qiran, i. e. Ihram covering both 'Umrah and Hajj simultaneously.) Thereupon Allah's Messenger (ﷺ) said: Offer a sacrifice of animal, and retain Ihram. And 'Ali brought a sacrificial animal for him (for the Holy Prophet). Suraqa bin Malik bin Ju'shum said: Messenger of Allah, is it (this concession putting off Ihram of Hajj or 'Umrah) meant for this year or is it for ever?. He said: It is for ever.

This hadith been narrated on the authority of Jurairi with the same chain of transmitters, and Ibn Hatim said in his narration: "A person said according to his personal opinion, and it was Umar."

'Imran bin Husain said: There was revealed the verse of Tamattu' in Hajj in the Book of Allah and the Messenger of Allah (ﷺ) commanded us to perform it. and then no verse was revealed abrogating the Tamattu' (form of Hajj), and the Messenger of Allah (ﷺ) did not forbid to do it till he died. So whatever a person said was his personal opinion. A hadith like this is transmitted on the authority of Imran bin Husain, but with this variation that he ('Imran) said: We did that (Tamattu') in the company of Allah's Messenger (ﷺ) and he did not say anything but he (the Holy Prophet) commanded us to do it.

Muslim al-Qurri reported: I asked Ibn Abbas (RA) about Tamattu' in Hajj and he permitted it, whereas Ibn Zubair had forbidden it. He (Ibn 'Abbas) said: This is the mother of Ibn Zubair who states that Allah's Messenger (ﷺ) had permitted it, so you better go to her and ask her about it. He (Muslim al-Qurri said): So we went to her and she was a bulky blind lady and she said: Verily Allah's Messenger (ﷺ) permitted it.

Ibn Abbas (RA) reported that they (the Arabs of pre-Islamic days) looked upon 'Umrah during the months of Hajj as the greatest of sins on the earth. So they intercalated the month of Muharram for Safar and said: When the backs of their camels would become all right and traces (if the pilgrims) would be effaced (from the paths) and the month of Safar would be over, then 'Umrah would be permissible for one who wants to perform it. When Allah's Apostle (ﷺ) and his Companions came in the state of Ihram for performing Hajj on the fourth (of Dhu'l-Hijja) he (Allah's Apostle) (ﷺ) commanded them to change their state of Ihram (from Hajj) to that of 'Umrahh. It was something inconceivable for them. So they said: Messenger of Allah, is it a complete freedom (of the obligation) of Ihram? Thereupon he said: It is a complete freedom (from Ihram).

Ibn Abbas (RA) reported that Mu'awiyah bin Abu Safyin had told him: I clipped the hair (from the head of) Allah's Messenger (may peace he upon him) with a clipper while he was at al-Marwah, or I saw him getting his hair clipped with a clipper as he was at al-Marwah. 1722

Anas (RA) reported that 'Ali (RA) came from the Yemen, and the Apostle (ﷺ) said: With (what intention) have you put on Ihram? He said: I have put on Ihram in accordance with the intention with which Allah's Apostle (ﷺ) has put on Ihram, whereupon he (the Holy Prophet) said: Had there not been the sacrificial animals with me, I would have put off Ihram (after performing 'Umrah).

Ataa reported: I heard Ibn Abbas (RA) narrating to us that Allah's Messenger (ﷺ) said to a woman of the Ansar ( Ibn Abbas (RA) had mentioned her name but I have forgotten it): 'What has prevented you that you do not perform Hajj along with us? She said: We have only two camels for carrying water. One of the camels has been taken by my husband and my son for performing Hajj and one has been left for us for carrying water, whereupon he (the Holy Prophet) said: So when the month of Ramadan comes, perform 'Umrah, for'Umrah in this (month) is equal to Hajj (in reward).

Jabir bin 'Abdullah reported that Allah's Apostle (ﷺ) and his Companions did not observe Sa'i between al-Safa' and al-Marwah but only one Sa'i.

Abdullah bin 'Umar reported on the authority of his father (RA) : We were along with Allah's Messenger (may peace he upon him) in the morning of 'Arafa (9th of Dhu'l-Hijja). Some of us pronounced Takbir and some of us Tahlil (La ilaha ill-Allah). And to those of us who pronounced Takbir, I said: By Allah, how strange it is that you did not care to ask him: What did you see Allah's Messenger (ﷺ) doing (on this occasion)?

Ibn Shawwal (the freed slave of Umm Habiba) reported that he went to Umm Habiba (the wife of Allah's Apostle) (ﷺ) who informed him that Allah's Apostle (ﷺ) sent her from Muzdalifa during the night.

Jabir bin 'Abdullah reported: I saw Allah's Apostle (ﷺ) throwing stones (at Jamrat al 'Aqabahh) like pelting of small pebbles.

Ibn 'Abbas (RA) reported that it was said to Allah's Apostle (ﷺ) about sacrificing of animals, shaving of one's head, throwing of pebbles, and (the order of) precedence and succession, and he said: There is no harm in it.

Nafi' reported that Ibn 'Umar regarded halt at Muhassab as Sunnah (of the Holy Prophet) and observed the noon prayer on Yaum al-Nahr at that place. Nafi' said: Allah's Messenger (ﷺ) halted at Muhassab and the Caliphs did the same after him.

A hadith like this has been narrated by 'Ubaidullah bin 'Umar with the the same chain of transmitters.

Ali Ibn Abi Talib (RA) reported: Allah's Apostle (ﷺ) put him in charge of his sacrificial animals, and commanded him to distribute the whole of their meat, hides, and saddle cloths to the poor, and not to give to the butcher anything out of them.

A hadith like this has been narrated on the authority of Hadrat 'Ali (RA) .

Jabir bin 'Abdullah (RA) reported: We performed Hajj along with Allah's Messenger (ﷺ) , and we sacrificed a camel on behalf of seven persons, and a cow on behalf of seven persons.

Jabir bin 'Abdullah (RA) reported: We joined Allah's Apostle (ﷺ) in Hajj and 'Umrah and seven persons shared in the sacrifice of an animal. A person said to Jabir (RA) : Can seven persons share in the sacrifice of al-Badnah (a camel) as he shares in al- Jazur (a cow)? He, (Jabir) said: It (al-Jazur) is nothing but one among the budun. Jabir was present at Hudaibiya and he said: We sacrificed on that day seventy camel, and seven men shared in each sacrifice (of camel).

Jabir bin 'Abdullah (RA) , describing the Hajj of Allah's Apostle (ﷺ) said: He (the Holy Prophet) commanded us as we had entered into the state of Ihram to sacrifice the animals (as a rite of Hajj) and a group (of person amongst us, i. e. seven) shared in the sacrifice of one (camel or cow), and it happened at that time when he commanded them to put off Ihram for Hajj (after performing 'Umrah).

Jabir bin 'Abdullah (RA) reported that Allah's Messenger (ﷺ) sacrificed (animals) on behalf of his wives, and in the hadith transmitted by Ibn Abu Bakr (RA) (the words are): "A cow on behalf of 'A'isha on the occasion of the Hajj."

Jabir bin 'Abdullah (RA) reported that he was asked about riding on a sacrificial animal, and he said: I heard Allah's Messenger (ﷺ) as saying: Ride on it gently, when you have need for it, until you find (another) mount.

Tawus reported: I was in the company of Ibn Abbas (RA) when Zaid bin Thabit said: Do you give religious verdict that the woman who is in menses is allowed to go without performing the last circumambulation of the House? Ibn 'Abbas (RA) said to him: Ask such and such woman of the Ansar, if you do not (believe my religious verdict) whether Allah's Messenger (ﷺ) had commanded her this. Zaid b Thabit (went to that lady and after getting this verdict attested by her) came back to Ibn Abbas (RA) smilingly and said: I did not find you but telling the truth.

'Abdullah bin Zubair (RA) reported on the authority of his mother's sister ('A'isha) saying that Allah's Messenger (ﷺ) said: 'A'isha, if your people had not been recently polytheists (and new converts to Islam), I would have demolished the Ka’bah, and would have brought it to the level of the ground and would have constructed two doors, one facing the east and the other one to the west, and would have added to it six cubits of area from Hijr, for the Quraish had reduced it when they rebuilt it.

Abdullah bin 'Ubaid reported that Harith bin 'Abdullah led a deputation to 'Abdul Malik bin Marwan during his caliphate. 'Abdul Malik said: I do not think that Abu Khubaib (i. e. Ibn Zabair) had heard from 'A'isha (Allah be pleased with her) (about the intended wish of the Holy Prophet (ﷺ) [may peace be upon him) in regard to the alteration of the Ka’bah). Harith said: Yes, I myself did hear from her. He ('Abdul Malik) said: Well, tell me what you heard from her. He stated that she (Hadrat 'A'isha) had said that Allah's Messenger (ﷺ) remarked: Verily your people have reduced (the area) of the House from its (original foundations, and if they had not recently abandoned polytheism (and embraced Islam) I would have reversed it to (those foundations) which they had left out of it. And if your people would take initiative after me in rebuilding it, then come along with me so that I should show you what they have left out of it. He showed her about fifteen cubits of area from the side of Hatim (that they had separated). This is the narration transmitted by 'Abdullah bin Ubaid. Walid bin 'Ata' has, however, made this addition to it: "Allah's Apostle (ﷺ) said: I would have made two doors on the level of the ground (facing) the east and the west. Do you know why your people raised the level of its door (i. e. the door of the Ka’bah)? She said: No. He said: (They did it) out of vanity so that (they might be in a position) to grant admittance to him only whom they wished. When a person intended to get into it, they let him climb (the stairs), and as he was about to enter, they pushed him and he fell down." 'Abdul Malik said to Harith; Did you yourself hear her saying this? He said: Yes. He (Harith) said that he ('Abdul Malik) scratched the ground with his staff for some time and then said: I wish I had left his (Ibn Zubair's) work there.

Abu Qaza'ah reported that while Abdul Malik bin Marwan was circumambulating the Ka’bah he said: May Allah ruin Ibn Zubair that he lies in attributing to the Mother of the Faithful, as he says: I heard her stating that Allah's Messenger (ﷺ) had said: 'A'isha, if your people had not been new converts to Islam, I would have demolished the House and would have added (in it area) from the Hijr for your people have reduced the area from its foundations. Harith bin 'Abdullah bin Abu Rabi'a (RA) said: Commander of the Faithful, don't say that, for I heard the Mother of the Faithful saying this, whereupon he said: If I had heard this before demolishing it, I would have left it in the state in which Ibn Zabair had built it.

Usama bin Zaid (RA) said: Allah's Messenger, God willing, where will you stay tomorrow? And it was at the time of the Conquest (of Makkah). Thereupon he (the Holy Prophet) said: Has 'Aqil left any accommodation for us?

Abu Hurairah (RA) reported that Abu'I-Qasim (Muhammad, may peace be upon him) said: He who intends to do harm to the people of this city (that is, Madinah) Allah would efface him as salt is dissolved in water.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who intends to do harm to its people (he meant Madinah), Allah would efface him as salt is dissolved in water. Ibn Hatim (one of the narrators) substituted the word "harm" for "mischief".

This hadith has been narrated by Yahya bin Sa'id with the same chain of transmitters.

Abu Salama bin Abdul Rahman reported: 'Abdul Rahman bin Abu Sa'id al-Khudri (RA) happened to pass by me and I said to him. How did you hear your father making mention of the mosque founded on Piety? He said: My father said: I went to Allah's Messenger (ﷺ) as he was in the house of one of his wives, and said: Messenger of Allah, which of the two mosques is founded on piety? Thereupon he took a handful of pebbles and threw them on the ground and then said: This is the very mosque of yours (mosque at Madinah). He (the narrator) said: I bear witness that I heard your father making mention of it.

A hadith like this has been transmitted on the authority of Amr bin Dinar

Anas (RA) reported: When the 'Iddah of Zainab was over, Allah's Messenger (ﷺ) said to Zaid to make a mention to her about him. Zaid went on until he came to her and she was fermenting her flour. He (Zaid) said: As I saw her I felt in my heart an idea of her greatness so much so that I could not see towards her (simply for the fact) that Allah's Messenger (ﷺ) had made a mention of her. So I turned my back towards her, and I turned upon my heels, and said: Zainab, Allah's Messenger (ﷺ) has sent (me) with a message to you. She said: I do not do anything until I solicit the will of my Lord. So she stood at her place of worship and the (verse of) the Qur'an (pertaining to her marriage) were revealed, and Allah's Messenger (ﷺ) came to her without permission. He (the narrator) said: I saw that Allah's Messenger (ﷺ) served us bread and meat until it was broad daylight and the people went away, but some persons who were busy in conversation stayed on in the house after the meal. Allah's Messenger (ﷺ) also went out and I also followed him, and he began to visit the apartments of his wives greeting them (with the words): As-Salamu 'alaikum, and they would say: Allah's Messenger, how did you find your family (hadrat Zainab)? He (the narrator) stated: I do not know whether I had informed him that the people had gone out or he (the Holy Prophet) informed me (about that). He moved on until he entered the apartment, and I also went and wanted to enter (the apartment) along with him, but he threw a curtain between me and him, as (the verses pertaining to seclusion) had been revealed, and people were instructed in what they had been instructed. Ibn Rafii had made this addition in his narration: "O you who believe, enter not the houses of the Prophet (ﷺ) unless permission is given to you for a meal, not waiting for its cooking being finished..." to the words"... Allah forbears not from the truth."

This hadith is reported on the authority of Abu Sa'id with the same chain of transmitters but with a slight variation (of words).

'Abdul Malik bin Abu Bakr (RA) bin Abdul Rahman bin al-Harith bin Hisham reported on the authority of his father from Umm Salamah (Allah be pleased with her) that when Allah's Messenger (ﷺ) married Umm Salamah, he stayed with her for three nights, and said: There is no lack of estimation on the part of your husband for you. If you wish I can stay with you for a week, but in case I stay with you for a week, then I shall have to stay for a week with all my wives.

'Ata related that when they were with Ibn 'Abbas (RA) at the funeral of Maimuna In Sarf, Ibn 'Abbas (RA) said: This is the wife of Allah's Apostle (ﷺ) ; so when you lift her bier, do not shake her or disturb her, but be gentle, for Allah's Messenger (ﷺ) had nine wives, with eight of whom he shared his time, but to one of them, he did not allot a share. 'Ata said: The one to whom he did not allot a share of time was Safiyya, daughter of Hayy bin Akhtab.

'A'isha (Allah be pleased with her) narrated that Allah's Apostle (ﷺ) used to spend time with Zainab daughter of Jahsh and drank honey at her house. She ('A'isha further) said: I and Hafsa agreed that one whom Allah's Apostle (ﷺ) would visit first should say: I notice that you have an odour of the Maghafir (gum of mimosa). He (the Holy Prophet) visited one of them and she said to him like this, whereupon he said: I have taken honey in the house of Zainab bint Jabsh and I will never do it again. It was at this (that the following verse was revealed): 'Why do you hold to be forbidden what Allah has made lawful for you... (up to). If you both ('A'isha and Hafsa) turn to Allah" up to: "And when the Holy Prophet (ﷺ) confided an information to one of his wives" (lxvi. 3). This refers to his saying: But I have taken honey.

Jabir bin 'Abdullah (RA) reported: My maternal aunt was divorced, and she intended to pluck her dates. A person scolded her for having come out (during the period of 'Idda). She came to Allah's Prophet (ﷺ) (may peace be upon him.) and he said: Certainly you can pluck (dates) from your palm trees, for perhaps you may give charity or do an act of kindness.

This hadith has been reported on the authority of 'Ubaidullah.

Jabir bin'Abdullah (RA) reported Allah's Messenger (ﷺ) forbidding the sale of fruit until its good condition is obvious.