Jabala bin Suhaim reported: Ibn Zubair used to provide us with dates during the time that the people were hard pressed because of famine (Once) as we were busy in eating there happened to appear before us Ibn 'Umar. He said: Don't eat two dates together, for Allah's Messenger (ﷺ) forbade eating them together but only after seeking permission from his brother (partner). Shu'bah said: I do not think these words pertaining to seeking permission but from the words of Ibn 'Urnar.

Jabala bin Suhaim reported: I heard Ibn 'Umar as saying that Allah's Messenger (ﷺ) forbade anyone taking two dates together without seeking the consent of his companions.

Sa'id bin Zaid reported: I heard Allah's Messenger (ﷺ) as saying: Truffles are a kind of blessing and their juice is a medicine for the eyes.

Shu'bah said: When Hakam narrated this hadith to me, I did not deem it as a Munkar hadith because of the narration of Abdul Malik.

Abu Ayyub Ansari reported that when food was brought to Allah's Messenger (ﷺ) he ate out of that, and sent the remaining part to me, and one day he sent to me the left-over; (I found that he) had not taken from it at all for it included garlic. I asked him whether that was forbidden, whereupon he said: No, but I do not like it because of its odour. He (Abu Ayyub Ansari) said: Then I also do not like what you do not like.

This Hadith is narrated on the authority of Shu'bah with the same chain of transmitters.

'Abdul Rahman bin Abu Bakr (RA) reported: There came to our house some guests. It was a common practice with my father to (go) and talk to Allah's Messenger (ﷺ) during the night. While going he said: 'Abdul Rahman, entertain the guests. When it was evening we served the food to them, but they refused saying: So long as the owner of the house does not come and join us, we would not take the meal. I said to them: He ('Abu Bakr) is a stern person, and if you would not do that (if you do not take the food), I fear, I may be harmed by him, but they refused. As he (my father) came, the first thing he asked was: Have you served the guests? They (the people of the household) said: We have not served them so far. He said: Did I not command 'Abdul Rahman (to do this)? He ('Abdul Rahman) said: I sunk away and kept myself away by that time. He again said: O stupid fellow, I ask you on oath that in case you hear my voice you come to me. I came and said: By Allah, there is no fault of mine. These are your guests; you may ask them. I provided them with food but they refused to eat until you came. He said to them: Why is it that you did not accept our food? By Allah, I shall not even take food tonight (as you have not taken). They said: By Allah, we would not take until you join us. Thereupon he Abu Bakr (RA) said: I have never seen a more unfortunate night than this. Woe be to thee! that you do not accept from us food prepared for you. He again said: What I did first (that is the taking of vow for not eating the food) was prompted by the Satan. Bring the food. The food was brought, and he ate by reciting the name of Allah and they also ate, and when it was morning he came to Allah's Apostle (ﷺ) and said: Allah's Messenger, their oath (that of the guests) came to be true, but mine was not true, and after that he informed him of the whole incident. He said: Your oath came to be the most true and you are the best of them. He (the narrator) said. I do not know whether he made an atonement for it.

A hadith like this is reported on the authority of Jabir but with a different chain of transmitters.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying that a non-Muslim eats in seven intestines whereas a Muslim eats in one intestine.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: A believer eats in one intestine, whereas a non-believer eats in seven intestines.

Abu Hurairah (RA) reported: I never saw Allah's Messenger (ﷺ) finding fault with food (served to him); if he liked it he ate it, and if did not like it he kept silent.

This hadith has been narrated on the authority of Abu Hurairah (RA) through a different chain of transmitters.

This hadith has been narrated on the authority of 'Ubaidullah through other chains of transmitters: He who eats or drinks in the vessel of silver and gold, - but there is no mention in any one of them of the words pertaining to eating and gold.

This hadith has been narrated on the authority of Ash'ath bin Sulaim with the same chain of transmitters but with this difference that instead of the words: Ifsha as-Salam (spreading the salutations), he substituted the words Radd as-Salam (i. e. responding to the words of salutation) and he said: He forbade (the use of) gold ring.

This hadith has been narrated on the authority of Shu'bah through another chain of transmitters. but there is no mention of the fact: ', I personally saw him" in this hadith.

This hadith has been reported on the authority of Hudhaila with the same chain of transmitters.

Ibn 'Umar reported that 'Umar saw a person with a garment of brocade and he brought it to Allah's Apostle (ﷺ) -the rest of the hadith is the same, except for the words that he (the Holy Prophet) said: I sent it to you that you might get money thereby.

Qatada reported: I heard Abe 'Uthman al-Nahdi as saying: There came to us a letter of 'Umar as we were in Adharba'ijan or in Syria in the company of 'Utba bin Farqad (and the letter ran thus): After (usual praise and glorification of Allah) it is stated that Allah's Messenger (ﷺ) has forbidden the use of silk btit to the extent of these two fingers, and Abu 'Uthman said: We at once understood by these words that he meant (silk) patterns on (the cloth).

This hadith has been reported on the authority of Qatada but there is no mention of the words of Abu 'Uthman.

Suwaid bin Ghafala said: 'Umar addressed us at a place known as Jabiya (Syria) and he said: Allah's Apostle (ﷺ) forbade us the wearing of silk but to the extent of two or three fingers or four fingers.

'Ali reported: A silk cloak was presented to Allah's Messenger (ﷺ) . and he sent it to me and I wore it. but then found some sign of disapproval upon his face, whereupon he said: I did not send it to you that you wear it, but I sent it to you so that you might tear it and make out head dream for your women.

This hadith has been narrated on the authority of Yazid bin Abu Habib with the same chain of transmitters.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters.

'Abdullah bin 'Amr bin al-As reported: Allah's Messenger (ﷺ) saw me wearing two clothes dyed in saffron. whereupon he said: These are the clothes (usually worn by) the non-believers, so do not wear them.

Anas reported that the garment most liked by Allah's Messenger (ﷺ) was the mantle of Yemen.

This hadith has been narrated on the authority of Sufyan with the saule chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Ibn 'Umar through other chain of transmitters also with the addition of these words:" On the Day of Resurrection."

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

Muslim bin Yannaq reported that Ibn 'Umar (RA) saw a person trailing his lower garment, whereupon he said: From whom do you come? He described his relationship (with the tribe he belonged) and it was found that he belonged to the tribe of Laith. Ibn. Umar recognised him and said: I heard Allah's Messenger (ﷺ) with these two ears of mine saying: He who trailed his lower garment with no other intention but pride, Allah would not look toward him on the Day of Resurrection.

This hadith has been reported on the authority of Shu'bah with the same chain of transmitters and in the hadith transmitted on the authority of Ibn ja'far (the words are): Marwan had made Abu Hurairah (RA) as his deputy and in the hadith transmitted on the authority of Ibn Muthanna (the words are). Abu Hurairah (RA) was the Governor of Madinah.

This hadith has been narrated on the authority of Abu Hurairah (RA) but with a different chain of transmitters.

The previous hadith is narrated through another chain of transmitters

This hadith has been narrated on the authority of Ibn 'Umar through other chains of transmitters but with a slight variation of wording.

Anas bin Malik (RA) reported that when Allah's Messenger (ﷺ) decided to write letters to the Byzantine (Emperor) they (his Companions) told him that they would not read a letter unless it is sealed. (Then) Allah's Messenger (ﷺ) had a silver ring made (for himealf), (its shape is too vivid in my mind) as if I see its brightness in the band of Allah's Messenger (ﷺ) and its engravement was (Muhammad, Messenger of Allah) (ﷺ) .

Anas reported that when Allah's Apostle (ﷺ) decided to write (letters) to non-Arabs (i. e. Persian and Byzantine Emperors) it was said to him that the non-Arabs would not accept a letter but that having a seal over it; so he (the Holy Prophet) got a silver ring made. He (Anas) said: I perceive as if I am looking at its brightness in his hand.

'Ali bin Abu Talib reported that he (Allah's Apostle) (ﷺ) forbade or forbade me the rest of the hadith is the same.

This hadith has been transmitted on the authority of Ibn Muthanna but with this addition: 'Allah's Messenger (ﷺ) did not command us to tear that."

A'isha reported she had a cloth havinc, pictures upon it and it was hanging upon the shelf and Allah's Messenger (ﷺ) said: Take it (away) from me (from my sight), so I removed it and made cushions from that.

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you. have created.

Nadr bin Anas reported that a person came to Ibn 'Abbas and he narrated (the above menlioned hadith) from Allah's Apostle (ﷺ) .