Al-Bara' said: We found on the Day of Khaibar domestic asses, and the announcer of the Messenger of Allah (ﷺ) made an announcement that the earthen pots should be turned over.

Taubat Al-'Anbari reported: Al-Sha'bi (one of the narrators) asked me if I had heard the hadith transmitted on the authority of Hasan from the Prophet (ﷺ) . He said: I sat in the company if Ibn 'Umar for two years or a year and a half but I did not hear narrated from Allah's Apostle (ﷺ) but this one (pertaining to the flesh of the lizard) as narrated by Mu'adh.

Abu Sa'id reported that a person said: Messenger of Allah, we live in a land abounding in lizards, so what do you command or what verdict you give (about eating of it)? Thereupon he said: It was mentioned to me that a people from among Bani Isra'il were distorted (so there is a likelihood that those people might have been distorted in the shape of lizards). So he neither commanded (us to eat that) nor forbade (us). Abu Sa'id said: After some time Umar said: Allah, the Exalted and Majestic, has made it (a source of) benefit for more than one (person), for it is the common diet of shepherds. Had it been with me, I would have eaten that. Allah's Messenger (ﷺ) disliked it.

This hadith is narrated on the authority of Abu Ya'fur with the same chain of transmitters, and he mentioned seven expeditions.

Anas bin Malik (RA) reported: We chased a hare at Marr az-Zahrin (a valley near Makkah). They (my companions) ran, but felt exhausted; I also tried until I caught hold of it. I brought it to Abu Talha. He slaughtered it and sent its haunch and two hind legs to Allah's Messenger (ﷺ) through me; and he accepted them.

'Abdullah bin Mughaffal reported that Allah's Messenger (ﷺ) prohibited throwing of pebbles. Ibn Ja'far reported (in the narration transmitted by him) that he (the Holy Prophet) said: It neither inflicts defeat to the enemy nor kills the game but breaks the tooth and puts the eye out. This hadith has been transmitted on the authority of Ibn Mahdi with a slight variation of wording.

Hishim bin Zaid bin Anas bin Milik reported: I visited the house of al-Hakam bin Ayyub along with my grandfather Anas bin Malik (RA), (and there) some people had made a hen a target and were shooting arrows at her. Thereupon Asas said that Allah's Messenger (ﷺ) had forbidden tying of the animals (and making them the targets of arrows, etc.).

A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters.

Al-Bara' bin 'Azib (RA) reported: Allah's Messenger (ﷺ) delivered an address on the day (of Nahr) in which he said: None of you should offer sacrifice of animals until he has completed the ('Id) prayer. Thereupon my maternal uncle said: Messenger of Allah, it is the day of meat, so it is not desirable (to keep my family in the state of longing). The rest of the hadith is the same.

Al-Bara' bin 'Azib (RA) reported Allah's Messenger (ﷺ) having said: The first (act) with which we started our day (the day of 'Id-ul Adha) was that we offered prayer. We then returned and sacrificed the animals and he who did that in fact adhered to our Sunnah (practice). And he who slaughtered the (animal on that day before the 'Id prayer), for him (the slaughtering of animal was directed to the acquiring of) meat for his family, and there is nothing of the sort of sacrifice in it. It was Abu Burda bin Niyar who had slaughtered (the animal before the 'Id prayer). He said: I have a small lamb, of less than one year, but better than that of more than a year. Thereupon Allah's Messenger (ﷺ) qaid: Sacrifice it, but it will not suffice (as a sacrifice) for anyone after you.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters, but did not mention tht doubt (expressed in his statement) That is (the goat of less than a year) is better than a goat of more than one year.

This hadith has been transmitted on the authority of Anas with a slight variation of wording.

Rafi' bin Khadij is reported to have said: Allah's Messenger, we are going to encounter the enemy tomorrow, but we have no knives with us. Thereupon Allah's Messenger (ﷺ) said: Make haste or be careful (in making arrangements for procuring knives) which would let the blood flow (and along with it) the name of Allah is also to be recited. Then eat, but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone, and the bone is the knife of Abyssinians. He (the narrator) said: There fell to our lot as spoils of war camels and goats, and one of the camels among them became wild. A person (amongst usl struck It with an arrow which brought it under control. whereupon Allah's Messenger (ﷺ) said: This camel became wild like wild animals, so if you find any animal getting wild, you do the same with that

Abu Bakr ibn Abi Shaybah narrated to us, Abdul A'la narrated to us, from al-Jurayri, from Abu Nadrah, from Abu Sa'id al-Khudri. And Muhammad ibn al-Muthanna narrated to us, Abdul A'la narrated to us, Sa'id narrated to us, from Qatadah, from Abu Nadrah, from Abu Sa'id al-Khudri, who said: The Messenger of Allah, peace and blessings be upon him, said: "O people of Madinah, do not eat the meat of the sacrifices for more than three [days]." Ibn al-Muthanna said: "three days." So they complained to the Messenger of Allah, peace and blessings be upon him, that they had dependents, servants, and helpers. So he said: "Eat, feed others, and keep or store [it]." Ibn al-Muthanna said: Abdul A'la was uncertain.

Abu Bakr ibn Abi Shaybah and Muhammad ibn al-Muthanna narrated to us, they said: Muhammad ibn Fudayl narrated to us, Abu Bakr said: from Abu Sinan, and Ibn al-Muthanna said: from Dhirar ibn Murrah, from Muharib, from Ibn Buraydah, from his father.

And Muhammad ibn Abdullah ibn Numayr narrated to us, Muhammad ibn Fudayl narrated to us, Dhirar ibn Murrah Abu Sinan narrated to us, from Muharib ibn Dithar, from Abdullah ibn Buraydah, from his father, who said: The Messenger of Allah, peace and blessings be upon him, said: "I had forbidden you from visiting graves, so visit them; and I had forbidden you from storing the meat of sacrificial animals beyond three days, so keep as much as you wish; and I had forbidden you from nabidh except in a skin, so drink from all vessels but do not drink anything intoxicating."

Abu Tufail reported: 'Ali was asked whether Allah's Messenger (ﷺ) had showed special favour (by disclosing to him) a thing (which he kept secret from others). Thereupon he said: Allah's Messenger (ﷺ) singled us not for (disclosing to us) anything (secret) which he did not make public, (but those few things) which lie in the sheath of my sword. He drew out the written document contained in it and on that (it was mentioned): Allah cursed him who sacrificed for anyone else besides Allah; and Allah cursed him who stole the signposts (demarcating the boundary lines of the) land; and Allah cursed him who cursed his father; and Allah cursed him who accommodated an innovator (in religion).

Anas bin Malik (RA) said: I was serving wine to Abu Talha, Abu Dujana, and Suhail bin Baida' from a waterskin which contained the mixture of unripe dates and fresh dates. The rest of the hadith is the same.

Anas bin Malik (RA) reported: Allah revealed the verse in which Allah prohibited the use of liquor. In those days no other liquor was drunk but that prepared from dates.

Wa'il al-Hadrami reported that Tariq bin Suwaid a-Ju'fi asked Allah's Apostle (ﷺ) about liquor. He forbade (its use) and he expressed hatred that it should be prepared. He (Tariq) said: I prepare it as a medicine, whereupon he (the Holy Prophet) said: It is no medicine, but an ailment.

Abu Qatadah (RA) reported Allah's Messenger (ﷺ) as saying: Do not prepare Nabidh by mixing nearly ripe and fresh dates and do not prepare Nabidh by mixing together fresh dates and grapes, but prepare Nabidh out of each (one of them) separately. Yahya stated that he had met 'Abdullah bin Abu Qatadah (RA) and he narrated it on the authority of his father that Allah's Apostle (ﷺ) said this.

Muhammad ibn al-Muthanna narrated to us, ‘Abd al-Rahman ibn Mahdi narrated to us, from Shu‘bah, from Yahya al-Bahrani, who said: I heard Ibn ‘Abbas.
And Muhammad ibn Bashshar narrated to us, Muhammad ibn Ja‘far narrated to us, Shu‘bah narrated to us, from Yahya ibn Abi ‘Umar, from Ibn ‘Abbas, who said:
"The Messenger of Allah, peace and blessings be upon him, forbade (the use of) ad-dubba’, an-naqir, and al-muzaffat."

This hadith has been reported on the authority of Qatada with the same chain of transmitters that Allah's Apostle (ﷺ) forbade (the preparation of) Nabidh, the rest of the hadith is the same.

This hadith has been reported on the authority of Ibn 'Umar with different chains of transmitters but they have not mentioned: "In one of his expeditions" except Malik and Usama.

Muharib bin Dithar reported: I heard Ibn 'Umar say: Allah's Messenger (ﷺ) forbade (the preparation of Nabidh) in a pitcher besmeared with pitch, in gourd, in varnished jar. He said, I heard it from him more than once.

'Uqba bin Huraith said: I heard Ibn 'Umar saying: The Messenger of Allah (ﷺ) forbade (the preparation of Nabidh in a green pitcher (besmeared with pitch), in varnished jar, and in gourd, and he said: Prepare Nabidh in small waterskins.

Jabalah reported: I heard Ibn 'Umar narrating that Allah's messenger (ﷺ) had forbidden (the preparation of Nabidh) in the pitcher besmeared with pitch. I said to him: What is Huntama? He said: It is a pitcher (besmeared with pitch).

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters.

Nafi' reported Ibn 'Umar as saying: I do not know this but from Allah's Apostle (ﷺ) who said: Every intoxicant is Khamr and every Khamr is forbidden.

'A'isha reported: We prepared Nabidh for Allah's Messenger (ﷺ) in a waterskin, the upper part of which was tied and it (the waterskin) had a hole (in its lower part). We prepared the Nabidh in the morning and he drank it in the evening and we prepared the Nabidh in the night, and he would drink it in the morning.

Al-Bara' reported: When Allah's Messenger (ﷺ) went forth from Makkah to Madinah, Suraqa bin Malik bin Ju'shum pursued him. Allah's Messenger (ﷺ) invoked curse upon him, and his horse sank (in the desert). He (Suraqa) said: (Allah's Messenger), invoke blessings for me and I will do no harm to you. He (the Holy Prophet) then supplicated Allah. (At that time) he (the Holy Prophet) felt thirsty, and they happened to pass by a shepherd. Abu Bakr Siddiq (RA) said: I took hold of a bowl and milked some milk into it for Allah's Messenger (ﷺ) and gave it to him. He drank it and I was pleased.

Abu Humaid Sa'idi reported: I came to Allah's Messenger (ﷺ) with a cup of milk from Naqi' which had no cover over it, whereupon he said: Why did you not cover it? - even if you had covered it only with a stick. Abu Humaid said that he had been ordered that waterskins be tied during the night, and the doors be closed during the night.

This hadith has been reported on the authority of Jabir through another chain of transmitters but with a slight variation of words: "The mouse may set the house on fire over its inhabitants."

Jabir bin'Abdullah (RA) reported this hadith through another chain of transmitters,

Jabir bin 'Abdullah reported Allah's Messenger (ﷺ) as saying: When a person enters his house and mentions the name of Allah at the time of entering it and while eating the food, Satan says (addressing himself: You have no place to spend the night and no evening meal; but when he enters without mentioning the name of Allah, the Satan says: You have found a place to spend the night, and when he does not mention the name of Allah while eating food, he (the Satan) says: You have found a place to spend the night and evening meal.

This hadith is reported by Zuhri on the authority of Sufyan with a different chain of transmitters.

Anas reported that Allah's Apostle (ﷺ) forbade that a person should drink while standing. Qatada reported: We said to him: What about eating? Thereupon he (Anas) said: That is even worse and more detestable (abominable).

Abu Sa'id Khudri reported this hadith through another chain of transmitters but with a slight, variation of wording.

This hadith is reported on the authority of Shu'bah with the same chain of transmitters but with a slight variation of wording.

'Abdullah bin Busr reported: AUah's Messenger (ﷺ) came to my father and we brought to him a meal and a preparation from dates, cheese and butter. He ate out of that. He was then given dates which he ate but he placed their stones between his fingers, and he joined his forefinger and middle finger. Shu'bah reported: I think that this hadith God's willing also contains (these words): Putting of date stones between two fingers. Then a drink was brought for him and he drank it, and then gave it to one who was on his right side. He (the narrator) said: My father took hold of the rein of his riding animal and requested him to supplicate for us. Thereupon he said: O Allah. bless them in what Thou hast provided them as a sustenance; and forgive them and have mercy upon them.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters and they did not doubt about keeping the dates between his fingers (as is expressed in the previous hadith).