This hadith has been narrated through another chain of transmitters also and the one transmitted on the authority of Shu'bah (the words are): "People love him." In the hadith transmitted on the authority of 'Abd-us-Samad (the words are): "People praise him as stated by Hammad."

This hadith has been narrated on the authority of 'Ali through another chain of transmitters.

This hadith has been narrated through other chains of transmiters with slight variations of wording.

This hadith has been transmitted on the authority of Anas bin Malik (RA) through another chain of narrators, but with a slight variation of wording.

This hadith has been narrated on the authority of 'Abdullah bin 'Amr (RA) bin al-'As through another chain of transmitters.

Jarir transmitted this hadith from his father through another chain of narrators.

This hadith has been narrated on the authority of 'Ubadah bin Samit through another chain of transmitters.

This hadith had been transmitted on the authority of Anas through another chain of narrators.

Agharr Abi Muslim reported: I bear witness to the fact that both Abu Hurairah (RA) and Abu Sa'id Khudri were present when Allah's Messenger may peace be upon him) said: The people do not sit but they are surrounded by angels and covered by Mercy, and there descends upon them tranquillity as they remember Allah, and Allah makes a mention of them to those who are near Him.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters.

Al-Bara' bin 'Azib (RA) reported that Allah's Messenger (in may peace be upon him) commanded a person (in these words): When you go to bed during night, you should say: "O Allah, I surrender myself to Thee and entrust my affair to Thee, with hope in Thee and fear of Thee. There is no resort and no deliverer (from hardship but Thou). I affirm my faith in the Book which Thou revealed and in the Messengers whom Thou sent." If you die in this state you would die on Fitra, and Ibn Bashshdr did not make a mention of "night" in this hadith.

This hadith has been transmitted on the authority of al-Bara' bin 'Azib (RA) that Allah's Messenger (ﷺ) commanded a person (in these words) and there is no mention of this: "if you get up in the morning you would get up with a bliss."

This hadith has been narrated on the authority of Muhammad bin ja'far through another chain of transmitters.

'Abdullah reported that Allah's Messenger (ﷺ) used to supplicate (in these words): "O Allah. I beg of Thee the right guidance, safeguard against evils, chastity and freedom from want."

This hadith has been narrated on the authority of Abu Ishaq with the same chain of transmitters but with a slight variation of wording.

It is reported on the authority of Ali that Fatima had corns in her hand because of working at the hand-mill. There had fallen to the lot of Allah's Apostle (ﷺ) some prisoners of war. She (Fatima) came to the Holy Prophet (ﷺ) but she did not find him (in the house). She met A'isha and informed her (about her hardship). When Allah's Apostle (ﷺ) came, she ( A'isha) informed him about the visit of Fatima. Allah's Messenger (ﷺ) came to them (Fatima and her family). They had gone to their beds. 'Ali further (reported): We tried to stand up (as a mark of respect) but Allah's Messenger (ﷺ) said: Keep to your beds, and he sat amongst us and I felt coldness of his feet upon my chest. He then said: May I not direct you to something better than what you have asked for? When you go to your bed, you should recite Takbir (Allah-o-Akbar) thirty-four times and Tasbih (Subhdn Allah) thirty-three times and Tahmid (al-Hamdu li-Allah) thirty-three times, and that is better than the servant for you.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters but. with a slight variation of wording.

Ibn 'Abbas reported that Allah's Apostle (ﷺ) used to supplicate during the time of trouble (in these words): "There is no god but Allah, the Great, the Tolerant, there is no god but Allah, the Lord of the Magnificent Throne There is no god but Allah, the Lord of the Heaven and the earth, the Lord of the Edifying Throne."

Abu Sa'id Khudri reported that Allah's Messenger (ﷺ) said: The world is sweet and green (alluring) and verily Allah is going to install you as vicegerent in it in order to see how you act. So avoid the allurement of women: verily, the first trial for the people of Isra'll was caused by women. And in the hadith transmitted on the authority of Ibn Bashshar the words are: "So that He should see how you act."

This hadith has been narrated on the authority of Shu'bah with the chain of transmitters but with a slight variation of wording and Qatada explained the word "lam yasiru" as: "I find no good in store for me in the eye of Allah."

Abu Mu'sa reported Allah's Messenger (ﷺ) as saying that Allah, the Exalted and Glorious, Stretches out His Hand during the night so that the people repent for the fault committed from dawn till dusk and He stretches out His Hand during the day so that the people may repent for the fault committed from dusk to dawn. (He would accept repentance) before the sun rises in the west (before the Day of Resurrection).

'Abdullah bin Mas'ud reported it directly from Allah's Messenger (ﷺ) that he said: None is more self-respecting than Allah and it is because of this that He has prohibited abominable acts-both visible and invisible and nothing is loved by Allah more than the praise of His Ownself and it is because of this that He has praised Himself.

Abu Salama reported from Abu Hurairah (RA) that he narrated that Allah's Messenger (may peace be upon hin) said: There is none more self-respecting than Allah, the Exalted and Glorious. There is no mention of the narration of Asma'.

This hadith has been narrated on the authority of Shu'bah through another chain of transmitters.

This hadith has been transmitted by Abu al-Ahwas and in this (these words are) also found: Mu'adh said: Allah's Messenger, does it concern this particular case or to all of us? And he (the Holy Prophet) said: Of course, to all of you.

Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: There was a person before you who had killed ninety-nine persons and then made an inquiry about the learned persons of the world (who could show him the way to salvation). He was directed to a monk. He came to him and told him that he had killed ninety-nine persons and asked him whether there was any scope for his repentance to be accepted. He said: No. He killed him also and thus completed one hundred. He then asked about the learned persons of the earth and he was directed to a scholar, and he told him that he had killed one hundred persons and asked him whether there was any scope for his repentance to be accepted. He said: Yes; what stands between you and the repentance? You better go to such and such land; there are people devoted to prayer and worship and you also worship along with them and do not come to the land of yours since it was an evil land (for you). So he went away and he had hardly covered half the distance when death came to him and there was a dispute between the angels of mercy and the angels of punishment. The angels of mercy said: This man has come as a penitant and remorseful to Allah and the angels of punishment said: He has done no good at all. Then there came another angel in the form of a human being in order to decide between them. He said: You measure the land to which he has drawn near. They measured it and found him nearer to the land where he intended to go (the land of piety), and so the angels of mercy took possession of it. Qatada said that Hasan told him that it was said to them that as death approached him, he crawled upon his chest (and managed) to slip in the land of mercy.

This hadith has been transmitted on the authority of 'Aun bin Utba.

This hadith has been narrated on the authority of 'Abdullah with the same chain of transmitters but with this addition: "He then abandoned offering (funeral) prayer for them."

Qais bin 'Ubad reported: We said to 'Ammar: Was your fighting (on the side of 'Ali in the Battle of Siffin) a matter of your own choice or you got its hints from Allah's Messenger (ﷺ) for it is likely for one to err in one's own discretion or was it because of any covenant that Allah's Messenger (ﷺ) got from you? He said: It was not because of any covenant that Allah's Messenger (ﷺ) got from us which he did get from other people, and he further said that Allah's Messenger (ﷺ) said: "In my Ummah." And I think that Hudhaifa reported to me and according to Ghundar (the words are) that he said: In my Ummah, there would be twelve hypocrites and they would not be admitted to Paradise and they would not smell its odour, until the camel would pass through a needle's hole. Dubaila (ulcer) would be enough to (torment them) -a kind of flame of Fire which would appear in their shoulders and it would protrude from their chest.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: The similitude of a hypocrite is that of a sheep which roams aimlessly between two flocks. She goes to one at one time and to the other at another time.

Ubayy bin Ka'b reported that the words of Allah, the Exalted and Glorious: "We will, surely, make them taste the lesser punishment before the severer punishment (that they may return)" (xxxii. 21) imply the torments of the world. (victory of) Rome, seizing (of the Makkahns), or smoke. And Shalba was in doubt about seizing or smoke.

Anas reported that the moon was split up in two parts and in the hadith recorded in Abu Dawud, the words are: "The moon was split up into two parts during the life of Allah's Messenger (ﷺ) ."

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: It would be said to the non-believers on the Day of Resurrection: If you were to possess gold, filling the whole earth, would you like to secure your freedom by paying that? He would say: Yes. Thereupon it would be said to him: Something easier (than this) was demanded from you (but you paid no heed to it).

This hadith has been narrated on the authority of Mansiir with the same chain of transmitters but with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is none amongst you whose deeds alone would attain salvation for him. They (the Companions) said: Allah's Messenger, not even you? He (the Holy Prophet) said: Not even I, but that Allah wraps me in Mercy and He grants me pardon. Ibn 'Aun pointed towards his head with his hand saying: Not even I, but that Allah wraps me in His Forgiveness and Mercy.

This hadith has been narrated on the authority of Sa'id with the same chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters but with a slight variation of wording.

This hadith has been narrated through other chains of transmitters on the authority of Ibn Abbas (RA) , (and) the words are: While Allah's Messenger (ﷺ) stood up to deliver a sermon, he said: O people, Allah would make you assemble barefooted, naked and uncircumcised (and then recited the words of the Qur'an):" As We created you for the first time, We shall repeat it. (It is) a promise (binding) upon us. Lo! We are to perform it, and the first person who would be clothed on the Day of Resurrection would be (Hadrat) Ibrahim (peace be upon him)" and, behold! some persons of my Ummah would be brought and taken to the left and I would say: My Lord, they are my companions, and it would be said: You do not know what they did after you, and I would say just as the pious servant (Hadrat 'Isa) said:, I was a witness regarding them as I remained among them and Thou art a witness over everything, so if Thou chastisest them, they are Thy servants and if Thou for- givest them, Thou art Mighty, Wise" (v. 117-118). And it would be said to him: They constantly turned to their heels since you left them. This hadith has been transmitted on the authority of Waki' and Mu'adh (and the words are):" What new things they fabricated."

Ibn 'Umar reported Allah's Apostle (ﷺ) as saying: When the people would stand before Allah. the Lord of the worlds, each one of them would stand submerged into perspiration up to half of his ears, and there is no mention of the" day" in the badlth transmitted on the authority of Ibn Muthanni.

'Iyad bin Him-ar reported that Allah's Messenger (ﷺ) , while delivering a sermon one day, said: Behold, my Lord commanded me that I should teach you which you do not know and which He has taught me today. (He has instructed thus): The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Re, although he has no justification for that. And verily, Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs, but with the exception of some remnants from the People of the Book. And He (further) said: I have sent thee (the Holy Prophet) in order to put you to test and put (those to test) through you. And I sent the Book to you which cannot be washed away by water, so that you may recite it while in the state of wakefulness or sleep. Verily, Allah commanded me to burn (kill) the Quraish. I said: My Lord, they would break my head (like the tearing) of bread, and Allah said: You turn them out as they turned you out, you fight against them and We shall help you in this, you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair, one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim, and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to (avoid evil), the (carefree) who pursue (everything irrespective of the fact that it is good or evil) and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening, in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of" Spend and there would be spent for you."