Ibn Abbas (RA) reported: I was playing with children that Allah's Messenger (ﷺ) happened to pass by (us). I hid myself behind the door. He (the Holy Prophet) came and he patted upon my shoulders and said: Go and call Mu'awiyah. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiyah to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means "he patted my shoulders".

'Abdullah bin Mas'ud reported that Muhammad (ﷺ) said: Should I inform you that slandering, that is in fact a tale-carrying which creates dissension amongst people, (and) he (further) said: The person tells the truth until he is recorded as truthful, and he tells a lie until he is recorded as a liar.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When any one of you fights with his brother, he should avoid the face.

'A'isha reported Allah's Messenger (ﷺ) as saying: Gabriel (ؑ) impressed upon me (kind treatment) towards the neighbour (so much) that I thought as if he would confer upon him the (right) of inheritance.

Abu Hurairah (RA) reported that he (the Holy Prophet) said: Three (children) who die in childhood.

Narrated to us Qutaybah, narrated to us Abu Awanah, from Qatadah, from Anas.
And narrated to us Ibn al-Muthanna and Ibn Bashshar, they said: narrated to us Muhammad ibn Ja'far, narrated to us Shu'bah, from Qatadah, I heard Anas.
And narrated to us Abu Ghassan al-Misma'i and Muhammad ibn al-Muthanna, they said: narrated to us Mu'adh, meaning ibn Hisham, narrated to me my father, from Qatadah, from Anas, from the Prophet, peace and blessings be upon him, with this hadith.

A hadith like this has been transmitted on the authority of 'Abdullah.

This hadith has been narrated through another chain of transmitters also and the one transmitted on the authority of Shu'bah (the words are): "People love him." In the hadith transmitted on the authority of 'Abd-us-Samad (the words are): "People praise him as stated by Hammad."

This hadith has been narrated on the authority of 'Ali through another chain of transmitters.

This hadith has been narrated through other chains of transmiters with slight variations of wording.

This hadith has been transmitted on the authority of Anas bin Malik (RA) through another chain of narrators, but with a slight variation of wording.

This hadith has been narrated on the authority of 'Abdullah bin 'Amr (RA) bin al-'As through another chain of transmitters.

Jarir transmitted this hadith from his father through another chain of narrators.

This hadith has been narrated on the authority of 'Ubadah bin Samit through another chain of transmitters.

This hadith had been transmitted on the authority of Anas through another chain of narrators.

Agharr Abi Muslim reported: I bear witness to the fact that both Abu Hurairah (RA) and Abu Sa'id Khudri were present when Allah's Messenger may peace be upon him) said: The people do not sit but they are surrounded by angels and covered by Mercy, and there descends upon them tranquillity as they remember Allah, and Allah makes a mention of them to those who are near Him.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters.

Al-Bara' bin 'Azib (RA) reported that Allah's Messenger (in may peace be upon him) commanded a person (in these words): When you go to bed during night, you should say: "O Allah, I surrender myself to Thee and entrust my affair to Thee, with hope in Thee and fear of Thee. There is no resort and no deliverer (from hardship but Thou). I affirm my faith in the Book which Thou revealed and in the Messengers whom Thou sent." If you die in this state you would die on Fitra, and Ibn Bashshdr did not make a mention of "night" in this hadith.

This hadith has been transmitted on the authority of al-Bara' bin 'Azib (RA) that Allah's Messenger (ﷺ) commanded a person (in these words) and there is no mention of this: "if you get up in the morning you would get up with a bliss."

This hadith has been narrated on the authority of Muhammad bin ja'far through another chain of transmitters.

'Abdullah reported that Allah's Messenger (ﷺ) used to supplicate (in these words): "O Allah. I beg of Thee the right guidance, safeguard against evils, chastity and freedom from want."

This hadith has been narrated on the authority of Abu Ishaq with the same chain of transmitters but with a slight variation of wording.

It is reported on the authority of Ali that Fatima had corns in her hand because of working at the hand-mill. There had fallen to the lot of Allah's Apostle (ﷺ) some prisoners of war. She (Fatima) came to the Holy Prophet (ﷺ) but she did not find him (in the house). She met A'isha and informed her (about her hardship). When Allah's Apostle (ﷺ) came, she ( A'isha) informed him about the visit of Fatima. Allah's Messenger (ﷺ) came to them (Fatima and her family). They had gone to their beds. 'Ali further (reported): We tried to stand up (as a mark of respect) but Allah's Messenger (ﷺ) said: Keep to your beds, and he sat amongst us and I felt coldness of his feet upon my chest. He then said: May I not direct you to something better than what you have asked for? When you go to your bed, you should recite Takbir (Allah-o-Akbar) thirty-four times and Tasbih (Subhdn Allah) thirty-three times and Tahmid (al-Hamdu li-Allah) thirty-three times, and that is better than the servant for you.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters but. with a slight variation of wording.

Ibn 'Abbas reported that Allah's Apostle (ﷺ) used to supplicate during the time of trouble (in these words): "There is no god but Allah, the Great, the Tolerant, there is no god but Allah, the Lord of the Magnificent Throne There is no god but Allah, the Lord of the Heaven and the earth, the Lord of the Edifying Throne."

Abu Sa'id Khudri reported that Allah's Messenger (ﷺ) said: The world is sweet and green (alluring) and verily Allah is going to install you as vicegerent in it in order to see how you act. So avoid the allurement of women: verily, the first trial for the people of Isra'll was caused by women. And in the hadith transmitted on the authority of Ibn Bashshar the words are: "So that He should see how you act."

This hadith has been narrated on the authority of Shu'bah with the chain of transmitters but with a slight variation of wording and Qatada explained the word "lam yasiru" as: "I find no good in store for me in the eye of Allah."

Abu Mu'sa reported Allah's Messenger (ﷺ) as saying that Allah, the Exalted and Glorious, Stretches out His Hand during the night so that the people repent for the fault committed from dawn till dusk and He stretches out His Hand during the day so that the people may repent for the fault committed from dusk to dawn. (He would accept repentance) before the sun rises in the west (before the Day of Resurrection).

'Abdullah bin Mas'ud reported it directly from Allah's Messenger (ﷺ) that he said: None is more self-respecting than Allah and it is because of this that He has prohibited abominable acts-both visible and invisible and nothing is loved by Allah more than the praise of His Ownself and it is because of this that He has praised Himself.

Abu Salama reported from Abu Hurairah (RA) that he narrated that Allah's Messenger (may peace be upon hin) said: There is none more self-respecting than Allah, the Exalted and Glorious. There is no mention of the narration of Asma'.

This hadith has been narrated on the authority of Shu'bah through another chain of transmitters.

This hadith has been transmitted by Abu al-Ahwas and in this (these words are) also found: Mu'adh said: Allah's Messenger, does it concern this particular case or to all of us? And he (the Holy Prophet) said: Of course, to all of you.

Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: There was a person before you who had killed ninety-nine persons and then made an inquiry about the learned persons of the world (who could show him the way to salvation). He was directed to a monk. He came to him and told him that he had killed ninety-nine persons and asked him whether there was any scope for his repentance to be accepted. He said: No. He killed him also and thus completed one hundred. He then asked about the learned persons of the earth and he was directed to a scholar, and he told him that he had killed one hundred persons and asked him whether there was any scope for his repentance to be accepted. He said: Yes; what stands between you and the repentance? You better go to such and such land; there are people devoted to prayer and worship and you also worship along with them and do not come to the land of yours since it was an evil land (for you). So he went away and he had hardly covered half the distance when death came to him and there was a dispute between the angels of mercy and the angels of punishment. The angels of mercy said: This man has come as a penitant and remorseful to Allah and the angels of punishment said: He has done no good at all. Then there came another angel in the form of a human being in order to decide between them. He said: You measure the land to which he has drawn near. They measured it and found him nearer to the land where he intended to go (the land of piety), and so the angels of mercy took possession of it. Qatada said that Hasan told him that it was said to them that as death approached him, he crawled upon his chest (and managed) to slip in the land of mercy.

This hadith has been transmitted on the authority of 'Aun bin Utba.

This hadith has been narrated on the authority of 'Abdullah with the same chain of transmitters but with this addition: "He then abandoned offering (funeral) prayer for them."

Qais bin 'Ubad reported: We said to 'Ammar: Was your fighting (on the side of 'Ali in the Battle of Siffin) a matter of your own choice or you got its hints from Allah's Messenger (ﷺ) for it is likely for one to err in one's own discretion or was it because of any covenant that Allah's Messenger (ﷺ) got from you? He said: It was not because of any covenant that Allah's Messenger (ﷺ) got from us which he did get from other people, and he further said that Allah's Messenger (ﷺ) said: "In my Ummah." And I think that Hudhaifa reported to me and according to Ghundar (the words are) that he said: In my Ummah, there would be twelve hypocrites and they would not be admitted to Paradise and they would not smell its odour, until the camel would pass through a needle's hole. Dubaila (ulcer) would be enough to (torment them) -a kind of flame of Fire which would appear in their shoulders and it would protrude from their chest.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: The similitude of a hypocrite is that of a sheep which roams aimlessly between two flocks. She goes to one at one time and to the other at another time.

Ubayy bin Ka'b reported that the words of Allah, the Exalted and Glorious: "We will, surely, make them taste the lesser punishment before the severer punishment (that they may return)" (xxxii. 21) imply the torments of the world. (victory of) Rome, seizing (of the Makkahns), or smoke. And Shalba was in doubt about seizing or smoke.

Anas reported that the moon was split up in two parts and in the hadith recorded in Abu Dawud, the words are: "The moon was split up into two parts during the life of Allah's Messenger (ﷺ) ."

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: It would be said to the non-believers on the Day of Resurrection: If you were to possess gold, filling the whole earth, would you like to secure your freedom by paying that? He would say: Yes. Thereupon it would be said to him: Something easier (than this) was demanded from you (but you paid no heed to it).