Ibn Umar said A man invoked curses on his wife (charging her of adultery) during the time of Messenger of Allah ﷺ and disowned the child. The Messenger of Allah ﷺ therefore separated them and attributed the child to the woman. Abu Dawud said “The words narrated by Malik alone are “and he attributed the child to the woman. ”" Abu Dawud said: The words narrated by Malik alone are: "and he attributed the child to the woman. " Yunus narrated from Al Zuhri on the authority of Sahl bin Saad in the tradition regarding li’an (invoking curses). He disowned her conception hence her child was attributed to her.

Abu Salamah bin Abd Al Rahman reported on the authority of Fatimah daughter of Qais Abu Amr bin Hafs divorced her (Fathima daughter of Qais) absolutely when he was away from home and his agent sent her home barely. She was displeased with it. He said “I swear by Allaah, you have no claim on us. She then came to Messenger of Allah ﷺ and mentioned that to him. He said to her “No maintenance is due to you for from him. He ordered her to spend the waiting period in the house of Umm Sharik but he said afterwards “that is a woman whom my Companions visits spend the waiting period in the house of Ibn Umm Maktum for he is blind and you can undress. Then when you are in a position of being remarried, tell me. ” She said “When I was in a position to remarry, I mentioned to him that Muawiyah bin Abi Sufyan and Abu Jahm had asked me in marriage. The Messenger of Allah ﷺsaid “As for Abu Jahm, he does not put down his stick from his shoulder, and as for Muawiyah he is a poor man who has no property; marry Usamah bin Zaid. I disliked him but he said “Maary Usamah bin Zaid. So, I married him. And Allaah prospered him very much and I was envied. ”

Al-Qasim ibn Muhammad and Sulayman ibn Yasar reported: Yahya ibn Saeed ibn al-As divorced the daughter of Abdur-Rahman ibn al-Hakam absolutely. Abdur-Rahman shifted her (from there). Aishah sent a message to Marwan ibn al-Hakam who was the governor of Madina, and said to him: Fear Allah, and return the woman to her home. Marwan said (according to Sulayman's version): Abdur-Rahman forced me. Marwan said (according to the version of al-Qasim): Did not the case of Fatimah daughter of Qays reach you? Aishah replied: There would be no harm to you if you did not make mention of the tradition of Fatimah. Marwan said: If you think that it was due to some evil (i. e. reason), then it is sufficient for you to see that there is also an evil between the two.

Humaid ibn Nafi reported the following three traditions on the authority of Zaynab, daughter of Abu Salamah: Zainab said: I visited Umm Habibah when her father Abu Sufyan, died. She asked for some yellow perfume containing saffron (khaluq) or something else. Then she applied it to a girl and touched her cheeks. She said: I have no need of perfume, but I heard the Messenger of Allah ﷺ say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband. Zaynab said: I also visited Zaynab, daughter of Jahsh, when her brother died. She asked for some perfume and used it upon herself. She then said: I have no need of perfume, but I heard the Messenger of Allah ﷺ say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband. Zaynab said: I heard my mother, Umm Salamah, say: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah, the husband of my daughter has died, and she is suffering from sore eyes; may we put antimony in her eyes? The Messenger of Allah ﷺ said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah ﷺ said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year. Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year. Zaynab replied: When the husband of a woman died, she entered a small cell and put on shabby clothes, not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired. Abu Dawud said: The Arabic word "hafsh" means a small cell.

Zaynab, daughter of Kab ibn Ujrah narrated that Furay'ah daughter of Malik ibn Sinan, told her that she came to the Messenger of Allah ﷺ and asked him whether she could return to her people, Banu Khidrah, for her husband went out seeking his slaves who ran away. When they met him at al-Qudum, they murdered him. So I asked the Messenger of Allah ﷺ: "Should I return to my people, for he did not leave any dwelling house of his own and maintenance for me? She said: The Messenger of Allah ﷺ replied: Yes. She said: I came out, and when I was in the apartment or in the mosque, he called for me, or he commanded (someone to call me) and, therefore, I was called. He said: what did you say? So I repeated my story which I had already mentioned about my husband. Thereupon he said: Stay in your house till the term lapses. She said: So I passed my waiting period in it (her house) for four months and ten days. When Uthman ibn Affan became caliph, he sent for me and asked me about that; so I informed him, and he followed it and decided cases accordingly.

Narrated Ibn Umar: The Messenger of Allah ﷺ prohibited perpetual fasting. They (the people) said: You keep perpetual fasting, Messenger of Allah. He said: My position is not like that you yours. I am provided with food and drink.

Narrated Abu Hurairah: The Prophet ﷺ as saying: Fast is a shield ; when one of you is fasting, he should neither behave in an obscene manner nor foolishly. If a man fights or abuses him, he should say: I am fasting, I am fasting.

Narrated A Companion of the Prophet: Abu Bakr ibn Abdur Rahman reported on the authority of a Companion of the Prophet ﷺ: I saw the Prophet ﷺ commanding the people while he was travelling on the occasion of the conquest of Makkah not to observe fast. He said: Be strong for your enemy. The Messenger of Allah ﷺ fasted himself. Narrated Abu Bakr: A man who narrated his tradition to me said: I have seen the Messenger of Allah ﷺ in al-Arj pouring water over his head while he was fasting, either because of thirst or because of heat.

Narrated Aishah and Umm Salamah, wives of the Prophet ﷺ: The Messenger of Allah ﷺ would be overtaken by the dawn when he was in a state of sexual defilement. The narrator Abdullah al-Adhrami said in his version: During Ramadan, due to sexual intercourse and no owing to a dream (i. e. nocturnal emission), and would fast. Abu Dawud said: How brief is this sentence uttered by the narrator, this is, "he was overtaken by daw when he was in the state of sexual defilement"? The tradition says: The Prophet ﷺ was overtaken by dawn in the state of sexual defilement when he was fasting.

Narrated Aishah, wife of Prophet ﷺ: A man said to Messenger of Allah ﷺ: Messenger of Allah, I was overtaken by dawn while I was sexually defiled, and I want to keep fast. The Messenger of Allah ﷺ said: I am also overtaken by dawn while I am in the state of sexual defilement ; I also want to keep fast. I take a bath and I keep fast. The man said: Messenger of Allah, you are not like us ; Allah has forgiven you your past and future sins. The Messenger of Allah ﷺ became angry and said: I swear by Allah, I hope I shall be the most fearful of you of Allah, and most familiar of you with what I follow.

Narrated Abu Hurairah: (A man broke his fast intentionally) during Ramadan. The Messenger of Allah ﷺ commanded him to emancipate a slave, or fast for two months, or feed sixty poor men. He said: I cannot provide. The Messenger of Allah ﷺ said: Sit down. Thereafter a huge basket of dates ('araq) was brought to the Messenger of Allah ﷺ. He said: Take this and give it as sadaqah (alms). He said: Messenger of Allah, there is no poorer than I. The Messenger of Allah ﷺ thereupon laughed so that his canine teeth became visible and said: Eat it yourself. Abu Dawud said: Ibn Juraij narrated it from al-Zuhri in the wordings of the narrator Malik that a man broke his fast. This version says: You should either free a slave, or fast for two months, or provide food for sixty poor men.

Narrated Aishah: If I had some part of the fast of Ramadan to make up, I would not be able to atone for it except in Sha'ban.

Abu Murrah, the client of Umm Hani, entered along with Abdullah bin Amr upon his father Amr bin 'As and he brought food for him. He said: Eat. He said: I am fasting. Amr said: Eat, these are the days on which the Messenger of Allah ﷺ used to command us to break fast, and forbid us to keep fast. The narrator Malik said: These are the day of al-tashriq (i. e. 11th, 12th, and 13th of Dhu al-Hijjah).

Narrated Aishah, wife of Prophet ﷺ: The Messenger of Allah ﷺ used to fast to such an extent that we thought that he would never break his fast, and he would go without fasting to such an extent that we thought he would never fast. I never saw the Messenger of Allah ﷺ fast a complete month except in Ramadan, and I never saw his fast more in any month than in Sha'ban.

Umm al-Fadl, daughter of al-Harith, said: On the day of Arafah some people near her argued whether the Messenger of Allah ﷺ was fasting, some saying that he was, and others saying that he was not. I, therefore, sent him a cup of milk while he was observing the halt at Arafah on his camel, and he drank it.

Aishah said: The Quraish used to fast on the day of Ashurah in pre Islamic days. The Messenger of Allah ﷺ would fast on it in pre-Islamic period. When the Messenger of Allah ﷺ came to Madina, he fasted on it and commanded to fast on it. When the fast of Ramadan was prescribed, that became obligatory, and (fasting on) Ashurah was abandoned. He who wishes may fast on it and he who wishes may leave it.

Aishah said: When the Messenger of Allah ﷺ observed Itikaf, he would put his head near me, and I would comb it. and he entered the house only to fulfill human needs (i. e. to urinate or to relieve himself).

Anas bin Malik said “Whenever the Messenger of Allah ﷺ went to Quba, he used to visit Umm Haram daughter of Milhan who was married to Ubadah bin Al Samit. One day when he visited her she gave him food an sat clearing his head of lice. The narrator narrated the rest of the tradition. Abu Dawud said “Daughter of Milhan died in Cyprus”.

Abu Hurairah reported the Messenger of Allah ﷺ as saying “ While a man was going on his way, he felt himself thirsty severely. He found a well and e went down in it. He drank water and came out. Suddenly he saw a dog panting and eating soil due to thirst. The man said (to himself) “This dog must have reached the same condition due to thirst as I had reached. So he went down into the well, filled his sock with water, held it with his mouth and came up. He supplied water to the dog. Allaah appreciated this and forgave him. ” They asked “Messenger of Allah ﷺ, Is there any reward for us for these beasts? He replied, For every cool liver there is a reward. ”

Abu Bashir Al Ansari said that he was with the Messenger of Allah ﷺ on one of his journeys. The Messenger of Allah ﷺsent a messenger. The narrator Abdullah bin Abu Bakr said “I think he said while the people were sleeping. No necklace of bowstring or anything else must be left on a Camels’ neck, must be cut off. The narrator Malik said “I think this was due to evil eye. ”

Abdullah bin Umar said “The Messenger of Allah ﷺ held race between the horses which had been made lean by training from Al Hafya’. The goal was Thaniyyat Al Wada’ and he held a race between the horses Banu Zuraiq and Abd Allaah was one of the racers.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ said: A single rider is a devil, and a pair of riders are a pair of devils, but three are a company of riders.

Abd Allaah bin Umar said “The Messenger of Allah ﷺ prohibited to travel with a copy of the Quran to the enemy territory. The narrator Malik said “ (It is) I think lest the enemy should take it.

Abdullah bin Umar reported the Messenger of Allah ﷺ as saying “One should not milk the cattle of anyone without his permission. Does anyone of you like that any one approaches his corn cell and its storage is broken and then the corn scatters away? Likewise, the teats of their Cattle store their food. Therefore none of you should milk the cattle of anyone without his permission. ”

Anas bin Malik said “The Messenger of Allah ﷺ entered Makkah in the year of the conquest (of Makkah) wearing a helmet on his head. When he took off it a man came to him and said “Ibn Akhtal is hanging with the curtains of the Kaabah. ” He said “Kill him”. Abu Dawud said “The name of Ibn Akhtal is Abd Allaah and Abu Barzat Al Aslami killed him.

Abu Hurairah said “We went out along with the Messenger of Allah ﷺ in the year of Khaibar. We did not get gold or silver in the booty of war except clothes, equipment and property. The Messenger of Allah ﷺ sent (a detachment) towards Wadi Al Qura. The Messenger of Allah ﷺ was presented a black slave called Mid’am. And while they were in Wadi Al Qura and Mid’am was unsaddling a Camel belonging to the Messenger of Allah ﷺ he was struck by a random arrow which killed him. The people said “Congratulations to him, he will go to paradise. But the Messenger of Allah ﷺ said “Not at all. By Him in Whose hand my soul is the cloak he took on the day of Khaibar from the spoils which was not among the shares divided will blaze with fire upon him. When they (the people) heard that, a man brought a sandal strap or two sandal straps to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said “A sandal strap of fire or two sandal straps of fire. ”

Abu Qatadah said “We went out with the Messenger of Allah ﷺ in the year of Hunain. And when the armies met, the Muslims suffered a reverse. I saw one of the polytheists prevailing over a Muslim, so I went round him till I came to him from behind and struck him with my sword at the vein between his neck and shoulder. He came towards me and closed with me, so that I felt death was near, but he was overtaken by death and let me go. I then caught upon on “Umar bin Al Khattab and said to him “What is the matter with the people?” He said “It is what Allaah has commanded. Then the people returned and the Messenger of Allah ﷺsat down and said “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down. ” He said again “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down. ” He then said the same for the third time. I then stood up. The Messenger of Allah ﷺ said “What is the matter with you, Abu Qatadah? I told him the story. A man from the people said “He has spoken the truth, and I have this spoil with me, so make him agreeable (to take something in exchange). Abu Bakr said “In that case I swear by Allaah that he must not do so. One of the Allaah’s heroes does not fight for Allaah and his Messenger and then give you his spoil. The Messenger of Allah ﷺ said “He has spoken the truth, hand it over to him. Abu Qatadah said “he handed it over to me, I sold the coat of mail and brought a garden among Banu Salamh. This was the first property I acquired in the Islamic period.

Aishah said (this is the version of narrator Yahya). A man from the polytheists accompanied the Prophet ﷺ to fight along with him. He said “Go back. Both the narrators (Musaddad and Yahya) then agreed. The Prophet said “We do not want any help from a polytheist. ”

Nafi reported on the authority of Abd Allaah bin Umar “The Messenger of Allah ﷺ sent a detachment towards Najd. Abd Allaah bin Umar also accompanied it. They gained a large number of Camels as a booty. Their portion was twelve Camels each and they were rewarded (in addition) one Camel each. The version of Ibn Mawhab added “The Messenger of Allah ﷺ did not change it”

Ibn Umar reported the Messenger of Allah ﷺ as saying “A banner will be hoisted for a treacherous man on the Day of Judgment, it will then be announced. This is a treachery of so and so, son of so and so.

Abdullah bin Umar said “When the Messenger of Allah ﷺ returned from an expedition, Hajj or ‘Umrah on every rising piece of ground he would say three times “Allaah is Most Great” and he would say “There is no god bt Allaah alone who has no partner, to Whom the dominion belongs, to Whom praise is due, and Who is Omnipotent, serving, prostrating ourselves before our Lord and expressing praise. Allaah alone has kept his word, helped His servant and routed the confederate.

Narrated Jabir ibn Abdullah: We sacrificed along with the Messenger of Allah ﷺ at al-Hudaybiyyah a camel for seven and a cow for seven people.

Narrated Aishah: Some people of desert came at the time of sacrifice in the time of Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: Store up for three days and give the rest as sadaqah (alms). After than the people said to the Messenger of Allah ﷺ: Messenger of Allah, the people used to benefit from their sacrifices, take and dissolve fat from them, and make water-bags (from their skins). The Messenger of Allah ﷺ said: What is that ? or whatever he said: They said: Messenger of Allah ﷺ, you have prohibited to preserve the meat of sacrifice after three days. The Messenger of Allah ﷺ said: I prohibited you due to a body of people who came to you. Now eat, give it as sadaqah (alms), and store up.

Narrated Aishah: (the narrator Musa did not mention the words "from Aishah" in his version from Hammad, and al-Qa'nabi also did not mention the word "from Aishah" in his version from Malik). They (the people) said: Messenger of Allah, there are people here, recent converts from polytheism, who bring us meat and we do not know whether or not they mentioned Allah's name over it. The Messenger of Allah ﷺ said: Mention Allah's name and eat.

Narrated Qabisah ibn Dhuwayb: A grandmother came to Abu Bakr asking him for her share of inheritance. He said: There is nothing prescribed for you in Allah's Book, nor do I know anything for you in the Sunnah of the Prophet of Allah ﷺ Go home till I question the people. He then questioned the people, and al-Mughirah ibn Shubah said: I had been present with the Messenger of Allah ﷺ when he gave grandmother a sixth. Abu Bakr said: Is there anyone with you? Muhammad ibn Maslamah stood and said the same as al-Mughirah ibn Shubah had said. So Abu Bakr made it apply to her. Another grandmother came to Umar ibn al-Khattab asking him for her share of inheritance. He said: Nothing has been prescribed for you in Allah's Book. The decision made before you was made for a grandmother other than you. I am not going to add in the shares of inheritance; but it is that sixth. If there are two of you, it is shared between you, but whichever of you is the only one left gets it all.

Narrated Ibn Umar: Aishah, mother of believers (ra), intended to buy a slave-girl to set her free. Her people said: We shall sell her to you on one condition that we shall inherit from her. Aishah mentioned it to the Messenger of Allah ﷺ. He said: That should not prevent you, for the right of inheritance belongs to the one who has set a person free.

Narrated Abdullah bin Umar: The Messenger of Allah ﷺ as saying: Each of you is a shepherd and each of you is responsible for his flock. The amir (ruler) who is over the people is a shepherd and is responsible for hs flock ; a man is a shepherd in charge of the inhabitants of his household and he is responsible for his flock ; a woman is a shepherdess in charge of her husband's house and children and she is responsible for them; and a man's slave is a shepherd in charge of his master's property and he is responsible for it. So each of you is a shepherd and each of you is responsible for his flock.

Narrated Aishah: The Messenger of Allah ﷺ never touched the hand of woman, but he received the oath of allegiance from her. When he received the oath of allegiance from her, she gave it to him, and he said: Go, I have received your oath of allegiance.

Narrated Malik bin Aws bin Al-Hadathan: Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him, he said: Malik, some people of you tribe gradually came here, and I have ordered to give them something, so distribute it among them. I said: If you assigned this (work) to some other person, (it would be better). He said: Take it. Then Yarfa' came to him and said: Commander of the Faithful, will you permit Uthman bin Affan, Abdur-Rahman bin Awf, al-Zubair bin al-'Awwam, and Saad b, Abi Waqqas (to enter) ? He said: Yes. So he permitted them and they entered. Yarfa' again came to him and said: Commander of the Faithful, would you permit al-Abbas and Ali ? He said: Yes. He then permitted them and they entered. Al-Abbas said: Commander of Faithful, decide between me and this, referring to Ali. Some of them said: Yes, Commander of the Faithful, decide between them and give them comfort. Malik bin Aws said: It occurred to me that both of them brought the other people for this. Umar said: Show patience (do not make haste). He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah ﷺ said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then turned towards Ali and al-Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah ﷺ said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then said: Allah has appointed for the Messenger of Allah ﷺ a special portion (in the booty) which he did not do for anyone. Allah, Most High, said: What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His Messengers over any He pleases ; and Allah has power over all things". Allah bestowed (the property of) Banu al-Nadir on His Messenger. I swear by Allah, he did not reserve it for himself, nor did he take it over and above you. The Messenger of Allah ﷺ used to his share for his maintenance annually, or used to take his contribution and give his family their annual contribution (from this property), then take what remained and deal with it as he did with Allah's property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards Ali and al-Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah ﷺ died, Abu Bakr said: I am the protector of the Messenger of Allah ﷺ. Then you and this (Ali) came to Abu Bakr, demanding a share from the inheritance of your cousin, and this (Ali) demanding the share of his wife from (the property of her) father. Abu Bakr then said: The Messenger of Allah ﷺ said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he (Abu Bakr) was true, faithful, rightly-guided, and the follower of Triuth. Abu Bakr then administered it (property of the Prophet). When Abu Bakr died, I said: I am the protector of the Messenger of Allah ﷺ and Abu Bakr. So I administered whatever Allah wished. Then you and this (Ali) came. Both of you are at one, and your matter is the same. So they asked me for it (property), and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah, meaning that you will administer it as the Messenger of Allah ﷺ used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah, I shall not decide between you other than that till the Last Hour comes. If you helpless, return it to me. Abu Dawud said: They asked him for making it half between them, and not that they were ignorant of the fact the Prophet ﷺ said: We are not inherited. Whatever we leave is sadaqah (alms). They were also seeking the truth. Umar then said: I do not apply the name of division to it ; It leave it on its former condition.

Narrated Abu Hurairah: The Prophet ﷺ as saying: Do not distribute dinars among my heirs: Whatever I left after contribution to my wives and provisions for my governor is sadaqah (alms). Abu Dawud said: 'Amil means the workers or laborers on the land (i. e. peasants).