Ibrahim bin Maisarah reported that he heard Tawus as saying: I was sitting with Ibn 'Umar when a man came to him, and said: Did Allah's Messenger (ﷺ) forbid the preparation of Nabidh in a green pitcher (besmeared with pitch), in varnished jar and in gourd? Thereupon he said: Yes.

This hadith has been reported on the authority of Zuhri with this chain of transmitters but in the hadith transmitted on the authority of Sufyan and Salih (these words are not found) "she was asked about Bit". (These words are found in the hadith) transmitted on the authority of Ma'mar and in the hadith transmitted on the authority of Salih (only these words are found) that she (Hadrat 'A'isha) had heard Allah's Messenger (ﷺ) say: Every intoxicating drink is forbidden.

Jabir bin 'Abdullah reported Allah's Messenger (ﷺ) as saying: Cover the vessels and tie the waterskin, for there is a night in a year when pestilence descends, and it does not pass an uncovered vessel or an untied waterskin but some of that pestilence descending into it.

Salim, on the authority of his father, reported Allah's Messenger (ﷺ) having said: Do not leave the fire burning in your houses when you go to sleep.

Abu Sa'id (Khudri) reported that Allah's Messenger (ﷺ) forbade from turning the waterskins upside down and drinking from its mouth.

Anas reported: The Apostle of Allah (ﷺ) (may peace he upon him) came to Madinah when I was ten years old and he died when I was twenty years old. My mother exhorted me to serve him. He (the Holy Prophet) came to our house, and we ruined a flabby goat for him and mixed it (the milk) with water from the well of the house. Allah's Messenger (ﷺ) drank that. Umar and Abu Bakr (RA) on his left side said to him: Allah's Messenger, give it to Abu Bakr, but he (the Holy Prophet) gave it to the desert Arab who was on his right. Allah's Messenger (ﷺ) said: He who is on the right, then he who is on the right.

Ibn 'Abbas reported Allah's Messenger (may peace be upon him.) as saying: When any one of you eats food he should not wipe his hand until he has licked it himself or has given it to someone else to lick.

Anas bin Malik (RA) reported: Abu Talha ordered Umm Sulaim to prepare a meal specially for Allah's Apostle (ﷺ) . He then sent me to him (to the Holy Prophet); the rest of the hadith is the same (but there is a slight variation of wording): "Allah's Messenger (ﷺ) placed his hand and mentioned the name of Allah upon that, and then said: Admit ten men. He (Abu Talha) admitted them and they got in. He (the Holy Prophet) said: Eat while mentioning the name of Allah upon it (the meal). They ate until eighty persons had taken the food. Then Allah's Apostle (ﷺ) had his meal and so the members of the household, and still they left some food."

Abu Hurairah (RA) reported: I never saw Allah's Messenger (ﷺ) finding fault with food (served to him); if he liked it he ate it, and if did not like it he kept silent.

Jabir reported: When I was married, Allah's Messenger (ﷺ) asked me if I had got the carpet. I said: How can we have carpets? (i. e. I am so poor that I cannot even think of carpets). whereupon he said: You shall soon possess them.

Ibn 'Umar (RA) reported that Allah's Apostle (ﷺ) (may peace be upon hirn) had made for himself a gold ring; then lie discarded it. and then made for himself a silver ring. and had these words engraved upon it (Mubamrnad, Messenger of Allah) (ﷺ) , and said: No one should engrave anything like the engraving of this signet ring of mine. and when he Wore it. he kept its stone towards the inside of his palm, and it was this which fell down (from the hands) of Mu'ayqib into the well of Aris.

Anas reported that Allah's Messenger (ﷺ) forbade that a person should (wear) clothes dyed in saffron.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Jews and the Christians do not dye (their hair), so oppose them.

Abu Talha reported Allah's Apostle (ﷺ) having said: Angels do not enter a house in which there is a dog or a picture.

Asma', daughter of Abu Bakr, reported that a woman came to Allah's Apostle (ﷺ) and said: I have a daughter who has been newly wedded. She had an attack of smallpox and thus her hair had fallen; should I add false hair to her head? Thereupon Allah's Messenger (ﷺ) said: Allah has cursed the woman who adds some false hair and the woman who asks for it.

Jabir bin 'Abdullah reported: A child was born in the house of a person amongst us, and he gave him the name of Qasim. We said: We will not allow you (to give the name) to your child as Qasim (and thus adopt the kunya of Abu'l-Qasim) and cool your eyes. He (that person) came to Allah's Apostle (ﷺ) and made a mention of that to him, whereupon he said: Call your son 'Abdul Rahman.

Abu Hurairah (RA) reported that Abu'l-Qasim (ﷺ) said: Give name (to your children) after my name but do not give the kunya (of Abu'l- Qasim) after my kunya. 'Amr reported from Abu Hurairah (RA) that he did not say that he had heard it directly from Allah's Apostle (ﷺ) .

Ibn Abbas (RA) reported that the name of Juwairlya (the wife of the Holy Prophet) was Barra (Pious). Allah's Messenger (ﷺ) changed her name to Juwairiya and said: I did not like that it should be said: He had come out from Barra (Pious). The hadith transmitted on the authority of Ibn Abi 'Umar is slightly different from it.

Muhammad bin 'Amr bin 'Ata' reported: I had given the name Barra to my daughter. Zainab, daughter of Abu Salama, told me that Allah's' Messenger (ﷺ) had forbidden me to give this name. (She said): I was also called Barra, but Allah's Messenger (ﷺ) said: Don't hold yourself to be pious. It is God alone who knows the people of piety among you. They (the Companions) said: Then, what name should we give to her? He said: Name her as Zainab.

Abu Sa'id Khudri reported: I was sitting in Madinah in the company of the Ansar that Abu Musa came trembling with fear. We said to him: What is the matter? He said: 'Umar (RA) sent for me. I went to him and paid him salutation thrice at (his) door but he made no response to me and so I came back. Thereupon he ('Umar) said: What stood in your way that you did not turn up? I said: I did come to you and paid you salutations at your door three times but I was not given any response, so I came back as the Messenger of Allah (ﷺ) has said: When any one of you seeks permission three times and he was not granted permission, he should come back. Umar said: Bring a witness to support that you say, otherwise I shall take you to task. Ubayy bin Ka'b said: None should stand with him (as a witness) but the youngest amongst the people. Abu Sa'id said: I am the youngest amongst the people, whereupon he said: Then you go with him (to support his contention).

This hadith has been transmitted on the authority of Sahl bin Sa'd as-Sa'idi with a slight variation of wording.

'A'isha reported that a group of Jews came to Allah's Messenger (ﷺ) and sought his audience and said: As-Sam-u-'Alaikum. A'isha said in response: As-Sam-u-'Alaikum (death be upon you) and curse also, whereupon Allah's Messenger (ﷺ) said: 'A'isha, verily Allah loves kindness in every matter. She said: Did you hear what they said? Thereupon he said: Did you not hear that I said (to them): Wa 'Alaikum.

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.

Umm Qais, daughter of Mihsan, the sister of 'Ukasha bin Mihsan said: I visited Allah's Messenger (ﷺ) along with my son who had not, by that time, been weaned and he pissed over his (clothes). He ordered water to be brought and sprinkled (it) over them.

And it was narrated to me by Abu al-Tahir and Harmalah, who said: Ibn Wahb informed us, Younus informed me, from Ibn Shihab, from Sa'id ibn al-Musayyib, from Abu Hurairah, from the Prophet, peace and blessings be upon him.

And it was narrated to us by Abu Bakr ibn Abi Shaybah, and Amr al-Naqid, and Zuhair ibn Harb, and Ibn Abi Umar, who said: Sufyan ibn 'Uyaynah narrated to us.

And it was narrated to us by Abd ibn Humaid, who said: Abd al-Razzaq informed us, Ma'mar informed us.

And it was narrated to us by Abdullah ibn Abd al-Rahman al-Darimi, who said: Abu al-Yaman informed us, Shu'ayb informed us—all of them from al-Zuhri, from Abu Salamah, from Abu Hurairah, from the Prophet, peace and blessings be upon him, with a narration similar to that of 'Uqayl. And in the narration of Sufyan and Younus: "the black seed," and he did not say "al-shuniz."

And Ibn Abi ‘Umar narrated to us, Sufyan narrated to us, from al-Zuhri, from Salim and Hamzah, the two sons of ‘Abdullah, from their father, from the Prophet, peace and blessings be upon him.

And Yahya ibn Yahya, and ‘Amr al-Naqid, and Zuhayr ibn Harb narrated to us, from Sufyan, from al-Zuhri, from Salim, from his father, from the Prophet, peace and blessings be upon him.

And ‘Amr al-Naqid narrated to us, Ya‘qub ibn Ibrahim ibn Sa‘d narrated to us, my father narrated to us, from Salih, from Ibn Shihab, from Salim and Hamzah, the two sons of ‘Abdullah ibn ‘Umar, from ‘Abdullah ibn ‘Umar, from the Prophet, peace and blessings be upon him.

And ‘Abd al-Malik ibn Shu‘ayb ibn al-Layth ibn Sa‘d narrated to me, my father narrated to me, from my grandfather, ‘Uqayl ibn Khalid narrated to me.

And Yahya ibn Yahya narrated to us, Bishr ibn al-Mufaddal informed us, from ‘Abd al-Rahman ibn Ishaq.

And ‘Abdullah ibn ‘Abd al-Rahman al-Darimi narrated to me, Abu al-Yaman informed us, Shu‘ayb informed us, all of them from al-Zuhri, from Salim, from his father, from the Prophet, peace and blessings be upon him, regarding bad omens, similar to the hadith of Malik. None of them mention in the hadith of Ibn ‘Umar contagion and bird omens except Yunus ibn Yazid.

Salim, on the authority of his father. reported Allah's Apostle (ﷺ) as saying: Kill the snakes having stripes over them and short-tailed snakes, for these two types cause miscarriage (of a pregnant woman) and they affect the eyesight adversely. So Ibn 'Umar used to kill every snake that he found. Abu Lubaba bin 'Abdul Mundhir and Zaid bin Khattab saw him pursuing a snake, whereupon he said: They were forbidden (to kill) those snakes who live in houses.

Umm Sharik reported that Allah's Messenger (ﷺ) commanded her to kill geckos. This hadith has been transmitted on the authority of Ibn Abi Shaiba with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not use the word karm (for wine) for worthy of respect is the heart of a believer.

Abu Sa'id Khudri reported that Allah's Messenger (ﷺ) made a mention of a woman of Bana Isra'il who had filled her ring with musk and musk is the most fragrant of the scents.

'Amr bin Sharid reported his father as saying: One day when I rode behind Allah's Messenger (ﷺ) , he said (to me): Do you remember any Poetry of Umayya bin Abu Salt. I said: Yes. He said: Then go on. I recited a couplet, and he said: Go on. Then I again recited a couplet and he said: Go on. I recited one hundred couplets (of his poetry).

Abu Salama reported: I used to see dreams (and was so much perturbed) that I began to quiver and have temperature, but did not cover myself with a mantle. I met Abu Qatadah (RA) and made a mention of that to him. He said: I heard Allah's Messenger (ﷺ) as saying: A good vision comes from Allah and a (bad) dream (hulm) from devil. So when one of you sees a bad dream (hulm) which he does not like, he should spit on his left side thrice and seek refuge with Allah from its evil; then it will not harm him.

The above hadith was likewise narrated with another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The similitude of mine and that of the Apostles (before me) is that of a person who constructed a building and he built it fine and well and the people went round it saying: Never have we seen a building more imposing than this, but for one brick, and I am that brick (with which you give the finishing touch to the building).

Jabir bin 'Abdullah reported: It never happened that Allah's Messenger (ﷺ) was asked for anything and he said: No.

Narrated to us by ‘Amr al-Naqid, narrated to us by Sufyan ibn ‘Uyaynah, from Ibn al-Munkadir, that he heard Jabir ibn ‘Abdullah. And narrated to us by Ishaq, informed us by Sufyan, from Ibn al-Munkadir, from Jabir, and from ‘Amr, from Muhammad ibn ‘Ali, from Jabir, one of them adding to the other. And narrated to us by Ibn Abi ‘Umar—and the wording is his—he said: Sufyan said: I heard Muhammad ibn al-Munkadir say: I heard Jabir ibn ‘Abdullah say—Sufyan said: And I also heard ‘Amr ibn Dinar narrate, from Muhammad ibn ‘Ali, he said: I heard Jabir ibn ‘Abdullah, and one of them added to the other, he said: The Messenger of Allah, peace and blessings be upon him, said: “If the wealth of Bahrain comes to us, I would surely give you like this, and like this, and like this,” and he gestured with both his hands. But the Prophet, peace and blessings be upon him, passed away before the wealth of Bahrain came. Then it arrived to Abu Bakr after him, so he ordered a caller to announce: Whoever has a promise or a debt upon the Prophet, peace and blessings be upon him, let him come. So I stood and said: The Prophet, peace and blessings be upon him, said: If the wealth of Bahrain comes to us, I would give you like this, and like this, and like this. So Abu Bakr scooped once, then said to me: Count it. So I counted it, and it was five hundred. He said: Take twice as much.

Abu Hurairah (RA) reported that al-Aqra' bin Habis saw Allah's Apostle (ﷺ) kissing Hasan. He said: I have ten children, but I have never kissed any one of them, whereupon Allah's Messenger (ﷺ) said: He who does not show mercy (towards his children), no mercy would be shown to him.

Anas reported that Allah's Apostle (ﷺ) came to his wives as the camel-driver who was called Anjasha had been driving the camels on which they were riding. Thereupon he said: Anjasha, be careful, drive slowly for you are driving the mounts who carry vessels of glass. Abu Qilaba said that Allah's Messenger (ﷺ) uttered words which if someone had uttered amongst you, you would have found fault with him.

Al-Bara' reported: Never did I see anyone more handsome than Allah's Apostle (ﷺ) in the red mantle. His hair had been hanging down on the shoulders and his shoulders were very broad, and he was neither very tall nor short-statured. Ibn Kuraib said he had hair.

Ibn Sirin reported: Anas bin Malik (RA) was asked whether Allah's Messenger (ﷺ) dyed his hair. He said: He had not become old enough to have white hair. Ibn Idris said that he had a few white hair. Abu Bakr (RA) and Umar, however, dyed hair with hina' (henna).