Masruq reported: It was mentioned before 'A'isha that prayer is invalidated (in case of passing) of a dog, an ass and a woman (before the worshipper, when he is not screened). Upon this 'A'isha said: You likened us to the asses and the dogs. By Allah I saw the Messenger of Allah (ﷺ) saying prayer while I lay on the bedstead interposing between him and the Qibla. When I felt the need, I did not like to get up in front (of the Holy Prophet) and perturb the Messenger of Allah (ﷺ) and quietly moved out from under its (i. e. of the bedstead) legs.

Abu Hurairah (RA) reported: A person addressed the Apostle of Allah (ﷺ) and said to him: Can any one of us say prayer in one garment? He said: Do all of you possess two garments?

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: None of you must pray in a single garment of which no part comes over his shoulders.

Abu Sa'id al Khudri reported: I visited the Apostle (ﷺ) and saw him praying on a reed mat on which he was prostrating himself. And I saw him praying in a single garment with ends crossed with each other.

'A'isha reported: They (some Companions of the Holy Prophet) were conversing with one another in the presence of the Messenger of Allah (ﷺ) (during his last) illness. Umm Salamah and Umm Habiba made a mention of the church and then (the hadith was) narrated.

'A'isha reported: The Messenger of Allah (ﷺ) said during his illness from which he never recovered: Allah cursed the Jews and the Christians that they took the graves of their prophets as mosques. She ('A'isha) reported: Had it not been so, his (Prophet's) grave would have been in an open place, but it could not be due to the fear that it may not be taken as a mosque.

Abu Sa'id al-Khudri reported: The Apostle of Allah (ﷺ) saw sputum sticking to the Qibla of the mosque. He scratched it off with a pebble and then forbade spitting on the right side or in front, but (it is permissible) to spit on the left side or under the left foot.

'A'isha reported: The Apostle of Allah (ﷺ) prayed in a garment which had designs over it, so he (the Holy Prophet) said: Take it to Abu Jahm and bring me a plain blanket from him, because its designs have distracted me.

Anas bin Malik (RA) reported the Apostle of Allah (ﷺ) saying: When the supper is brought and the prayer begins, one, should first take food.

Abu Sa'id reported: We made no transgression but Khaybar was conquered. We, the Companions of the Messenger of Allah (ﷺ) , fell upon this plant. i e. garlic. because the people were hungry. We ate it to our heart's content and then made our way towards the mosque. The Messenger of Allah (ﷺ) sensed its odour and he said: He who takes anything of this offensive plant must not approach us in the mosque. The people said: Its (use) has been forbidden; its (use) has been forbidden. This reached the Apostle of Allah (ﷺ) and he said: O people, I cannot forbid (the use of a thing) which Allah has made lawful, but (this garlic) is a plant the odour of which is repugnant to me.

This hadith has been narrated by al-Zubri with the same chain of transmitters.

Ibn Sirin reported Abu Hurairah (RA) as saying: The Messenger of Allah (ﷺ) led us in one of the two evening prayers, Zuhr or 'Asr, and gave salutations after two rak'ahs and going towards a piece of wood which was placed to the direction of the Qibla in the mosque, leaned on it looking as if he were angry. Abu Bakr (RA) and Umar were among the people and they were too afraid to speak to him and the people came out in haste (saying): The prayer has been shortened. But among them was a man called Dhu'I-Yadain who said: Messenger of Allah, has the prayer been shortened or have you forgotten? The Apostle of Allah (ﷺ) looked to the right and left and said: What was Dhu'I-Yadain saying? They said: He is right. You (the Holy Prophet) offered but two rak'ahs. lie offered two (more) rak'ahs and gave salutation, then said takbir and prostrated and lifted (his head) and then said takbir and prostrated, then said takbir and lifted (his head). He (the narrator) says: It has been reported to me by Imran bin Husain that he said: He (their) gave salutation.

Abu Hurairah (RA) reported: We performed prostration along with the Messenger of Allah (ﷺ) (as he recited these verses:) "When the heaven burst asunder" and "Read in the name of Thy Lord" (al-Qur'an, xcvi. 1).

This hadith has been narrated by Tamimi with the same chain of transmitters except for this that they made no mention of: " Behind Abu'l-Qasim" (ﷺ) .

'A'isha reported: 1 heard the Messenger of Allah (ﷺ) seeking refuge from the trial of Dajjal (Antichrist) in prayer.

This hadith has been narrated on the authority of Malik and there is no mention of "along with the Imam" and In the hadith transmitted by 'Abdullah the words are: "he in fact finds the entire prayer".

'A'isha, the wife of the Apostle (ﷺ) , said that the Messenger of Allah (ﷺ) said the afternoon prayer (at the time) when the sun shone in her apartment and its shadow did not extend beyond her apartment.

This hadith has been narrated as Marfu by another chain of transmitters.

'A'isha reported: The believing women used to pray the morning prayer with the Messenger of Allah (ﷺ) and then return wrapped in their mantles. No one could recognise them.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) found some people absenting from certain prayers and he said: I intend that I order (a) person to lead people in prayer, and then go to the persons who do not join the (congregational prayer) and then order their houses to be burnt by the bundles of fuel. If one amongst them were to know that he would find a fat fleshy bone he would attend the night prayer.

This hadith has been narrated on the authority of Abu Hurairah (RA) by another chain of transmitters up to the words: "And cause them a famine like that (which broke out at the time) of Joseph," but the subsequent portion was not mentioned.

Muhammad reported: I asked Anas whether the Messenger of Allah (ﷺ) observed Qunut in the dawn prayer. He said: Yes, (he did so) after the ruku', for a short while.

Anas bin Malik (RA) reported that the Messenger of Allah (ﷺ) observed Qunut for one month invoking curse upon Ri'l, Dhakwan, 'Usayya. those who disobeyed Allah and His Messenger (ﷺ) .

A hadith like this has been transmitted by Anas from the Apostle of Allah (ﷺ) .

Ibn 'Abbas reported: Allah has prescribed the prayer by the tongue of your Apostle (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) as two rak'ahs for the traveller, four for the resident, and one in danger.

Salim reported from his father to be saying: I saw the Messenger of Allah (ﷺ) combining the sunset and Isha' prayers when he was in a hurry on a journey.

Anas reported: When the Apostle of Allah (ﷺ) intended to combine two prayers on a journey, he delayed the noon prayer till came the early time of the afternoon prayer, and then combined the two.

Hafsa reported: When the dawn appeared, the Apostle of Allah (ﷺ) observed two rak'ahs (of Sunnah prayers).

This hadith has been narrated by the same chain of transmitters and in the hadith narrated by Usama the words are: " When it was dawn".

Abu Salama is reported to have said. I came to 'A'isha. I said: O mother, inform me about the prayer of the Messenger of Allah (ﷺ) . She said: His (night prayer) in Ramadan and (during other months) was thirteen rak'ahs at night including two rak'ahs of Fajr.

This hadith has been narrated on the authority of Ibn 'Abbas through another chain of transmitters and with slight alteration of two words. Instead of the word Qayyam (Supporter, as used in the above hadith here the word) Qayyim (the Custodian) has been used, and he (further said):" What I did in secret." And in the hadith narrated by Ibn 'Uyaina there is some addition.

Abu Hurairah (RA) transmitted it from the Apostle of Allah (ﷺ) : When any one of you goes to sleep, the devil ties three knots at the back of his neck, sealing every knot with:" You have a long night, so sleep." So if one awakes and mentions Allah, a knot will be loosened; if he performs ablution two knots are loosened; and if he prays (all) knots will be loosened, and in the morning he will be active and in good spirits; otherwise we will be in bad spirits and sluggish in the morning.

Abu Hurairah (RA) reported this directly from the Messenger of Allah (ﷺ) : God has not listened to anything as He listens to a Prophet (ﷺ) reciting the Qur'an in a sweet voice.

Salim narrated on the authority of his father (Ibn 'Umar) that the Apostle of Allah (ﷺ) said: Envy is not justified but in case of two persons only: one who, having been given (knowledge of) the Qur'an by Allah, recites it during the night and day (and also acts upon it) and a man who, having been given wealth by God, spends it during the night and the day (for the welfare of others. seeking the pleasure of the Lord).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: We, who are the last shall be the first on the Day of Resurrection, except that every Ummah was given the Book before us and we were given it after them. It was this day which Allah prescribed for us and guided us to it and the people came after us with regard to it, the Jews observing the next day and the Christians the day following that.

This hadith has been narrated by Abu Hurairah (RA) through another chain of transmitters.

Umm Hisham bint Haritha bin Nu'man said: Our oven and that of the Messenger of Allah (ﷺ) was one for two years, or for one year or for a part of a year; and I learnt "Qaf. By the Glorious Qur'an" from no other source than the tongue of Allah's Messenger (ﷺ) who used to recite it every Friday on the pulpit when he delivered the sermon to the people.

Dahhak bin Qais wrote to Nu'man bin Bashir asking him what the Messenger of Allah (ﷺ) recited on Friday besides Surah Jumu'a He said that he recited:" Has there reached..." (Surah lxxxviii, ).

Suhail reported on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: When you observe prayer after (the two obligatory rak'ahs) of Jumu'a, you should observe four rak'ahs (and 'Amr in his narration has made this addition that Ibn Idris said this on the authority of Suhail): And if you are in a hurry on account of something, you should observe two rak'ahs in the mosque and two when you return (to your house).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When any one amongst you observes prayer after Jumu'a, he should observe four rak'ahs. (In the hadith transmitted by Jarir the word minkum is not recorded.)