Narrated Abdullah ibn Amr ibn al-As: A man came to the Prophet ﷺ and asked him: Messenger of Allah, how is the ablution (to performed)? He (the Prophet) then called for water in a vessel and washed his hands up to the wrists three times, then washed his face three times, and washed his forearms three times. He then wiped his head and inserted both his index fingers in his ear-holes; he wiped the back of his ears with his thumbs and the front of his ears with the index fingers. He then washed his feet three times. Then he said: This is how ablution should be performed. If anyone does more or less than this, he has done wrong and transgressed, or (said) transgressed and done wrong.

Abdullah bin Amr al-As reported the Prophet ﷺ as saying: Whoever washed himself on Friday and applies perfume of his wife if she has one, and wears good clothes and does not step over the necks of the people (in the mosque to sit in the front row) and does not indulge in idle talk during the sermon, that will atone (for his sins) between the two Fridays. But he who indulges in idle talk and steps over the necks of people (in the mosque), that (Friday) will be for him like the noon prayer.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ said: Command your children to pray when they become seven years old, and beat them for it (prayer) when they become ten years old; and arrange their beds (to sleep) separately.

Narrated Abdullah ibn Umar: Sulayman, the freed slave of Maymunah, said: I came to Ibn Umar at Bilat (a place in Madina) while the people were praying. I said: Do you not pray along with them? He said: I heard the Messenger of Allah ﷺ say: Do not say a prayer twice in a day.

Narrated Abdullah ibn Amr ibn al-As: I saw the Messenger of Allah ﷺ praying both barefooted and wearing sandals.

Amr bin Shuaib reported from his father on the authority of his grand-father: We came down from the mountain pass of Adhaakhir in the company of the Messenger of Allah ﷺ. The time of prayer came and he prayed facing a direction of prayer, and we were (standing) behind him. Then a kid came and passed in front of him. He kept on stopping it until he brought his stomach near the wall (to detain it), and at last it passed behind him, or as Musaddad said.

Amr bin Shuaib, on his father’s authority, quoted his grandfather as saying: There is no short or long surah in al-Mufassal which I have not heard the Messenger of Allah ﷺ reciting when he led the people in the prescribed prayer.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ prohibited buying and selling in the mosque, announcing aloud about a lost thing, the recitation of a poem in it, and prohibited sitting in a circle (in the mosque) on Friday before the prayer.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Three types of people attend Friday prayer; One is present in a frivolous way and that is all he gets from it; another comes with a supplication, Allah may grant or refuse his request as He wishes; another is present silently and quietly with-out stepping over a Muslim or annoying anyone, and that is an atonement for his sins till the next Friday and three days more, the reason being that Allah, the Exalted, says: "He who does a good deed will have ten times as much" (vi. 160).

Abd bin Amr bin al-As said: The Prophet of Allah ﷺ said: There are seven takers in the first rak'ah and five in the second rak'ah of the prayer offered on the day of the breaking of the fast.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ used to say on the day of the breaking of the fast seven takbirs in the first rak'ah and then recite the Quran, and utter the takbir (Allah is most great). Then he would stand, and utter the takbir four times. Thereafter he would recite the Quran and bow. Abu Dawud said: This has been narrated by Waki and Ibn al-Mubarak. Their version goes: "Seven (in the first rak'ah) and five (in the second). "

Narrated Amr bin Suhaib: On his father's authority, quoted his grandfather as saying: When the Messenger of Allah ﷺ prayed for rain, he said: O Allah! Provide water for Your servants and Your cattle, display Your mercy and give life to Your dead land. This is the wording of Malik.

Amr bin Shuaib on his father's authority said that his grandfather reported: A woman came to the Messenger of Allah ﷺ and she was accompanied by her daughter who wore two heavy gold bangles in her hands. He said to her: Do you pay zakat on them? She said: No. He then said: Are you pleased that Allah may put two bangles of fire on your hands? Thereupon she took them off and placed them before the Prophet ﷺ saying: They are for Allah and His Messenger.

Amr bin Shuaib, on his father's authority, said that his grandfather reported the Prophet ﷺ as saying: There is to be no collecting of sadaqah (zakat) from a distance, nor must people who own property remove it far away, and their sadaqahs are to be received in their dwelling.

Amr bin Shuaib, on his father's authority, said that his grandfather reported: Hilal, a man from the tribe of Banu Mat'an brought a tenth of honey which he possessed in beehives to the Messenger of Allah ﷺ. He asked him (the Messenger of Allah) to give the wood known as Salabah as a protected (or restricted) land. The Messenger of Allah ﷺ gave him that wood as a protected land. When Umar ibn al-Khattab succeeded, Sufyan ibn Wahb wrote to Umar asking him about this wood. Umar ibn al-Khattab wrote to him: If he (Hilal) pays you the tithe on honey what he used to pay to the Messenger of Allah ﷺ, leave the protected land of Salabah in his possession; otherwise those bees are like those of any wood; anyone can take the honey as he likes.

Amr bin Shuaib, on his father's authority, said that his grandfather reported: That was Banu Shababah, a sub-clan of the tribe Fahm. The narrator then transmitted the tradition something similar. He added: (They used to pay) one bag (of honey) out of ten bags. Sufyan ibn Abdullah ath-Thaqafi gave them two woods as protected lands. They used to give as much honey (as zakat) as they gave to the Messenger of Allah ﷺ. He (Sufyan) used to protect their woods.

Amr bin Shuaib said on the authority of his father that his grandfather reported a sub clan of Fahm. He then narrated the tradition like that of the narrator Al Mughirah. This version has “ (They used to give) sadaqah out of ten bags (of honey). ” He also added “Two woods of theirs”.

The above mentioned tradition has also been transmitted by Yahya bin Saeed and Rabiah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes, and recognizes its container and its number, then give it to him. Hammad also narrated it from `Ubaid Allah bin Umar from Amr bin Shuaib, from his father, from his grandfather, from the Prophet ﷺ something similar. Abu Dawud said: This addition made by Hammad bin Salamah bin Kuhail, Yahya bin Saeed, `Ubaid Allah bin Umar and Rabiah; “if its owner comes and recognizes its container, and its string, ” is not guarded. The version narrated by Uqbah bin Suwaid on the authority of his father from the Prophet ﷺ has also the words: “make it known for a year”. The version of Umar bin al-Khattab has also been transmitted from the Prophet ﷺ. This version has: “Make it known for a year”.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment, he is not to be blamed, but he who carries any of it away is to be find twice the value and punished, and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town, make the matter known for a year, and if its owner comes, give it to him, but if he does not, it belongs to you. If it is in a place which has been a waste from ancient time, or if it is a hidden treasure (belonging to the Islamic period), it is subject to the payment of the fifth.

The above mentioned tradition has also been transmitted by Amr bin Shuaib through a different chain of narrators. This version adds: regarding the stray sheep he said: “Take it”.

The aforesaid tradition has also been transmitted by Amr bin Shuaib through a different chain of narrators. This version has: He said about the stray sheep: You, your brother or the wolf may have them. Do take it. A similar version has been transmitted by Ayyub and Ya’qub bin `Ata from Amr bin Shu’aid from the Propher ﷺ. He said: then take it.

The above mentioned tradition has also been narrated by Amr bin Shuaib from his father, from his grandfather, from the Prophet ﷺ to the same effect. This version has: regarding the stray sheep he said: Take it (and keep it with you) till its seeker comes to it.

Amr bin Shuaib reported on the authority of his father: I went round the Kabah along with Abdullah ibn Amr. When we came behind the Kabah I asked: Do you not seek refuge? He uttered the words: I seek refuge in Allah from the Hell-fire. He then went (farther) and touched the Black Stone, and stood between the corner (Black Stone) and the entrance of the Kabah. He then placed his breast, his face, his hands and his palms in this manner, and he spread them, and said: I saw the Messenger of Allah ﷺ doing like this.

Narrated Abdullah ibn Amr ibn al-As: Marthad ibn Abu Marthad al-Ghanawi used to take prisoners (of war) from Makkah (to Madina). At Makkah there was a prostitute called Inaq who had illicit relations with him. (Marthad said: ) I came to the Prophet ﷺ and said to him: May I marry Inaq, Messenger of Allah? The narrator said: He kept silence towards me. Then the verse was revealed: ". . . . and the adulteress none shall marry save and adulterer or an idolater. " He called me and recited this (verse) to me, and said: Do not marry her.

Narrated Abu Hurairah: The Prophet ﷺ said: The adulterer who has been flogged shall not marry save the one like him. Abu Mamar said: Habib al-Mu'allim narrated (this tradition) to us on the authority of Amr ibn Shuayb.

Amr bin Shuaib on his father's authority said that his grandfather reported The Messenger of Allah ﷺ said: A woman who marries on a dower or a reward or a promise before the solemnisation of marriage is entitled to it; and whatever is fixed for her after solemnisation of marriage belongs to whom it is given. A man is more entitled to receive a thing given as a gift on account of his daughter or sister (than other kinds of gifts).

Amr bin Shuaib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-As) reported the Prophet ﷺ said: If one of you marries a woman or buys a slave, he should say: "O Allah, I ask You for the good in her, and in the disposition You have given her; I take refuge in You from the evil in her, and in the disposition You have given her. " When he buys a camel, he should take hold of the top of its hump and say the same kind of thing. Abu Dawud said: Abu Saeed added the following words in his version: He should then tale hold of her forelock and pray for blessing in the case of a woman or a slave.

Amr bin Shuaib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-As): The Prophet ﷺ said: There is no divorce except in what you possess; there is no possession, there is no sale transaction till you possess. The narrator Ibn as-Sabbah added: There is no fulfilling a vow till you possess.

The above tradition has also been transmitted by Amr bin Shuaib through a different chain of narrators to the same effect. This version adds “If anyone swears an oath to do an act of disobedience to GOD, his oath is not valid, and if anyone swears an oath to sever relationship, his oath is not valid (i. e., he must not fulfill it)

The above tradition has also been transmitted by Amr bin Shuaib through a different chain of narrators. This version adds The Prophet ﷺ said “There is no vow except in an act which seeks the pleasure of Allah, the Exalted.

Amr bin Shuaib on his father's authority said that his grandfather reported: The Prophet ﷺ decided regarding one who was treated as a member of a family after the death of his father, to whom he was attributed when the heirs said he was one of them, that if he was the child of a slave-woman whom the father owned when he had intercourse with her, he was included among those who sought his inclusion, but received none of the inheritance which was previously divided; he, however, received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him, he was not joined to the heirs. If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse, he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity, since he was a child of fornication whether his mother was free or a slave.

Amr bin Shuaib on his father's authority said that his grandfather reported: A man got up and said: Messenger of Allah, so-and-so is my son; I had illicit intercourse with his mother in the pre-Islamic period. The Messenger of Allah ﷺ said: There is no unlawful claiming of paternity in Islam. What was done in pre-Islamic times has been annulled. The child is attributed to the one on whose bed it is born, and the fornicator is deprived of any right.

Amr bin Shuaib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-As) reported: A woman said: Messenger of Allah, my womb is a vessel to this son of mine, my breasts, a water-skin for him, and my lap a guard for him, yet his father has divorced me, and wants to take him away from me. The Messenger of Allah ﷺ said: You have more right to him as long as you do not marry.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ said: A single rider is a devil, and a pair of riders are a pair of devils, but three are a company of riders.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ then said: Return to them (Hawazin) their women and their sons. If any of you withholds anything from this booty, we have six camels for him from the first booty which Allah gives us. The Prophet ﷺ then approached a camel, and taking a hair from its hump said: O people, I get nothing of this booty, not even this (meanwhile raising his two fingers) but the fifth, and the fifth is returned to you, so hand over threads and needles. A man got up with a ball of hair in his hand and said: I took this to repair the cloth under a pack-saddle. The Messenger of Allah ﷺ said: You can have what belongs to me and to the Banu al-Muttalib. He said: If it produces the result that I now realise, I have no desire for it.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ, Abu Bakr and Umar burned the belongings of anyone who had been dishonest about booty and beat him. Abu Dawud said: Ali bin Bahr added on the authority of al-Walid, and I did not hear (a tradition) from him: And they denied him his share. " Abu Dawud said: This tradition has also been transmitted by al-Walid bin Utbah from Abd al-Wahhab bin Najdah; They said: This has been transmitted by al-Walid, from Zuhair bin Muhammad, from Amr bin Shuaib. Abd al-Wahhab bin Najdah al-Huti did not mention the words "He denied him his share" (as narrated by Ali bin Bahr from al-Walid).

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them, and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts, and those who got out along with a detachment (should return) to those who are stationed. A believer shall not be killed for an unbeliever, nor a confederate within the term of confederation with him. Ibn Ishaq did not mention retaliation and equality in respect of blood.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather that the Messenger of Allah ﷺ was asked about the aqiqah. He replied: Allah does not like the breaking of ties (uquq), as though he disliked the name. And he said: If anyone has a child born to him and wishes to offer a sacrifice on its behalf, he may offer two resembling sheep for a boy and one for a girl. And he was asked about Fara. He replied: Fara is right. If you leave it (i. e. let it grow till it becomes a healthy camel of one year or two years, then you give it to a widow or give it in the path of Allah for using it as a riding beast, it is better than slaughtering it at the age when its meat is stuck to its hair, and you turn over your milking vessel and annoy your she-camel.

Narrated Abdullah ibn Amr ibn al-As: There was a bedouin called Abu Thalabah. He said: Messenger of Allah, I have trained dogs, so tell me your opinion about (eating) the animal they hunt. The Prophet ﷺ said: If you have trained dogs, then eat what they catch for you. He asked: Whether it is slaughtered or not? He replied: Yes. He asked: Does it apply even if it eats any of it? He replied: Even if it eats any of it. He again asked: Messenger of Allah, tell me your opinion about my bow (i. e. the game hunted by arrow). He said: Eat what your bow returns to you, whether it is slaughtered or not. He asked: If it goes out of my sight? He replied: Even if it goes out of your sight, provided it has no stench, or you find a mark on it other than the mark of your arrow. He asked: Tell me about the use of the vessels of the Magians when we are forced to use them. He replied: Wash them and eat in them.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather told that a man came to the Prophet ﷺ and said: I am poor, I have nothing (with me), and I have an orphan. He said: Use the property of your orphan without spending it lavishly, hurrying and taking it as your own property.