This hadith has been narrated on the authority of Muslim bin Yannaq through another chain of transmitters but with a slight variation of wording.

Abu Huraire reported that he saw a person whose lower garment bad been trailin. and he was striking the ground with his foot (conceitedly). He was the Amir of Bahrain and it was being said: Here comes the Amir, here comes the Amir. He ( Abu Hurairah (RA) ) reported that Allah's Messenger (ﷺ) said: Allah will not look toward him who trails his lower garment out of pride.

This hadith has been narrated on the authority of Abu Hurairah (RA) but with a different chain of transmitters.

Abu Hurairah (RA) reported that Allah's Apostle (ﷺ) forbade the wearing of gold signet ring.

Anas reported that the Companions of Allah's Apostle (ﷺ) said to him: The People of the Book offer us salutations (by saying as-Salamu-'Alaikum). How should we reciprocate them? Thereupon he said: Say: Wa 'Alaikum (and upon you too).

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters except for the fact that no mention has been made of the account of 'Ata bin Yasir as in the previous hadith.

Ubadah bin as-Samit reported Allah's Messenger (ﷺ) as saying: The vision of a believer is the forty-sixth part of Prophecy.

This hadith has been narrated on the authority of Anas bin Malik (RA) through another chain of transmitters.

This hadith has been narrated on the authority of Jundab through another chain of transmitters.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

'Ubaydullah ibn Mu'adh narrated to me, my father narrated to us, Shu'bah narrated to us, from Qatadah, he heard 'Abdullah ibn Abi 'Utbah narrating, from Abu Sa'id al-Khudri.

And Zuhayr ibn Harb, and Muhammad ibn al-Muthanna, and Ahmad ibn Sinan narrated to us. Zuhayr said: 'Abd al-Rahman ibn Mahdi narrated to us, from Shu'bah, from Qatadah, he said: I heard 'Abdullah ibn Abi 'Utbah say: I heard Abu Sa'id al-Khudri say:

"The Messenger of Allah, peace and blessings be upon him, was more modest than a virgin in her seclusion, and when he disliked something, we would recognize it in his face."

Abu Bakr ibn Abi Shaybah and Abu Kurayb narrated to us, they said: Abu Mu'awiyah narrated to us. (H) And Ibn Numayr narrated to us, my father narrated to us, both of them from Al-A'mash, from Abu Salih, from Abu Hurayrah. (H) And Qutaybah ibn Sa'id narrated to us, Al-Mughira—meaning Al-Hizami—narrated to us. (H) And Ibn Abi 'Umar narrated to us, Sufyan narrated to us, both of them from Abu Al-Zinad, from Al-A'raj, from Abu Hurayrah. (H) And Ubaydullah ibn Mu'adh narrated to us, my father narrated to us, Shu'bah narrated to us, from Muhammad ibn Ziyad, he heard Abu Hurayrah. (H) And Muhammad ibn Rafi' narrated to us, 'Abd al-Razzaq narrated to us, Ma'mar informed us, from Hammam ibn Munabbih, from Abu Hurayrah—all of them said, from the Prophet, peace and blessings be upon him:

"Leave me as long as I leave you; and in the narration of Hammam: as long as you are left. Indeed, those before you were destroyed only because of their excessive questioning and their disagreement with their prophets." Then they mentioned something similar to the hadith of Az-Zuhri, from Sa'id and Abu Salamah, from Abu Hurayrah.

This hadith has been narrated. on the authority of Shu'bah with the same chain of transmitters.

Al-Bara' bin Azib (RA) reported: I saw Hasan bin 'Ali upon the shoulders of Allah's Apostle (ﷺ) and he was saying: O Allah, I love him, and love him Thou.

Abu Musa reported Allali's Messenger (ﷺ) as saying: There are many persons amongst men who are quite perfect but there are not perfect amongst women except Mary, daughter of 'Imran, Asiya wife of Pharaoh, and the excellence of 'A'isha as compared to women is that of Tharid over all other foods.

This hadith has been narrated on the authority of Sa'd with the same chain of transmitters.

Ubaidullah b. Mu'adh reported it on the authority of his father Shu'ba with the same chain of transmitters and he made this addition. He made a mention of these two names but I do not know whose name he mentioned first.

Al-Bara' bin 'Azib (RA) reported: I heard Allah's Messenger (ﷺ) as saying: Hassan bin Thabit, write satire (against the non-believers) ; Gabriel (ؑ) is with you.

This hadith has been reported on the authority of Shu'bah with the same chain of transmitters.

This hadith has been transmitted on the authority of Sa'd bin Ibrahim with a slight variation of wording.

This hadith has been transmitted on the authority of al-A'mash and there is no mention by Shu'bah and Waki' of 'Abdul Rahman bin Auf and Khalid.

This hadith has been narrated on the authority of Habib with the several chains of transmitters.

This hadith has been narrated on the authority of A'mash through other chains of transmitters.

'A'isha, the wife of Allah's Apostle (ﷺ) , reported Allah's Apostle (ﷺ) as saying: Kindness is not to be found in anything but that it adds to its beauty and it is not withdrawn from anything but it makes it defective.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When any one of you fights with his brother, he should not slap at the face.

Abu Hurairah (RA) reported that he (the Holy Prophet) said: Three (children) who die in childhood.

This hadith has been reported on the authority of A'mash with the same chain of transmitters and in the hadith transmitted on the authority of Waki' (the words are): "The creation of any one of you is like this that (semen) is collected in the womb of the mother for forty nights," and in the hadith transmitted on the authority of Shu'bah (the words are): "Forty nights and forty days." And in the hadith transmitted on the authority of Jarir and 'Isa (the words are): "Forty days."

Jarir transmitted this hadith from his father through another chain of narrators.

This hadith has been transmitted on the authority of Isma'il through other chains of narrators.

Anas reported that Allah's Messenger (ﷺ) used to supplicate (in these words): "Our Lord, grant us the good in this world and the good in the Hereafter and save us from the torment of Hell Fire."

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters.

Al-Bara' reported that whenever Allah's Messenger (ﷺ) went to bed, he said: "O Allah, it is with Thine Name that I live and it is with Thine Name that I die." And when he got up he used to say: "Praise is due to Allah, Who gave us life after our death (sleep) and unto Thee is resurrection."

Abu Musa Ash'ari reported on the authority of his father that Allahs Apostle (ﷺ) used to supplicate in these words: "O Allah, forgive me my faults, my ignorance, my immoderation in my concerns. And Thou art better aware (of my affairs) than myself. O Allah, grant me forgiveness (of the faults which I committed) seriously or otherwise (and which I committed inadvertently and deliberately. All these (failings) are in me. O Allah, grant me forgiveness from the fault which I did in haste or deferred, which I committed in privacy or in public and Thou art better aware of (them) than myself. Thou art the First and the Last and over all things Thou art Omnipotent."

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters but. with a slight variation of wording.

This hadith has been narrated on the authority of Mutarrif through another chain of transmitters.

Usama bin Zaid bin Harith and Sa'id bin Zaid bin 'Amr bin Naufal both reported Allah's Messenger (ﷺ) as saying: I have not left after me turmoil for the people but the harm done to men by women.

Nu'man bin Bashir reported: Allah is more pleased with the repentance of a believing servant than of a person who set out on a journey with a provision of food and drink on the back of his camel. He went on until he came to a waterless desert and he felt like sleeping. So he got down under the shade of a tree and was overcome by sleep and his camel ran away. As he got up he tried to see (the camel) standing upon a mound but did not find it. He then got upon the other mound, but could not see anything. He then climbed upon the third mound but did not see anything until he came back to the place where he had been previously. And as he was sitting (in utter disappointment) there came to him the camel, till that (camel) placed its nosestring in his hand. Allah is more pleased with the repentance of His servant than the person who found (his lost camel) in this very state. Simak reported that Sha'bi was of the opinion that Nu'min traced it to Allah's Apostle (ﷺ) . Simak, however, did not hear that himself.

Abu Sa'id Khudri reported that Allah's Messenger (ﷺ) said that a person amongst the earlier nations before you was conferred property and children by Allah, He said to his children: 'You must do as I command you to do, otherwise I will make others besides you as my inheritors. As I die, burn my body and blow my ashes in the wind as I do not find any merit of mine which would please Allah, and if Allah were to take hold of me, He would punish me. He took a pledge from them and they did as he commanded them to do. Allah said: What prompted you to do this? He said: My Lord. Thine fear, and Allah did not punish him at all.

Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying that a man killed ninety-nine persons and then he began to make an inquiry whether there was any way left for him for repentance. He came to a monk and asked him about that, and he said: There is no chance for repentance for you. He killed the monk also and then began to make an inquiry and moved from one village to another village where there lived pious persons, and as he had covered some distance, he was overtaken by death, but he managed to crawl upon his chest (to the side nearer to the place where the pious men lived). He died and then there was a dispute between the angels of mercy and the angels of punishment and (when it was measured) he was found to be nearer to the village where pious persons were living equal to the Space of a span and he was thus included among them.

Zaid bin Thabit reported that Allah's Apostle (ﷺ) set out for Uhud. Some of those persons who were with them came back. The Companions of Allah's Apostle (ﷺ) were divided in two groups. One group said: We would kill them, and the other one said: No, this should not be done, and it was on this occasion that this verse was revealed: "Why should you, then, be two parties in relation to hypocrites?" (iv. 88).