This hadith has been narrated on the authority of 'Abdul Rahman bin ahadeeth through another chain of transmitters but there is no mention of the word "authority".

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters (and the words are): "He who emancipates a portion in a slave, he should (secure full) freedom for him from his property."

This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters with a slight variation of words.

'Alqama bin Wa'il reported on the authority of his-father: While I was sitting in the company of Allah's Apostle (ﷺ) , a person came there dragging another one with the help of a strap and said: Allah's Messenger, this man has killed my brother. Allah's Messenger (ﷺ) said to him: Did you kill him? And the other man said: (In case he did not make a confession of this, I shall bring a witness against him). He (the murderer) said: Yes, I have killed him. He (the Holy Prophet) said: Why did you kill him? He said: I and he were striking down the leaves of a tree and he abused me and enraged me, and to I struck his head with an axe and killed him, whereupon Allah's Messenger (ﷺ) said: Have you anything with you to pay blood-wit on your behalf? He said: I do not possess any property but this robe of mine and this axe of mine. He (the Holy, Prophet) said: Do you think your people will pay ransom for you? He said: I am more insignificant among my people than this (that I would not be able to get this benefit from my tribe). He (the Holy Prophet) threw the strap towards him (the claimant of the blood-wit) saying: Take away your man. The man took him away, and as he returned, Allah's Messenger (ﷺ) said: If he kills him, he will be like him. He returned and said: Allah's Messenger, it has reached me that you have said that "If he killed him, he would be like him." I caught hold of him according to your command, whereupon Allah's Messenger (ﷺ) said: Don't you like that he should take upon him (the burden) of your sin and the sin of your companion (your brother)? He said: Allah's Apostle, why not? The Messenger of Allah (ﷺ) said: If it is so, then let it be. He threw away the strap (around the offender) and set him free.

A hadith like this has been transmitted on the authority of Abu Hurairah (RA) .

This hadith has been narrated on the authority of 'Abdul Rahman bin Abu Bakra (RA) through another chain of transmitters.

It has been narrated on the authority of al-Bara' bin 'Azib (RA) who said: 'Ali bin Abu Talib penned the treaty between the Holy Prophet (ﷺ) and the polytheists on the Day of Hudaibiya. He wrote: This is what Muhammad, the Messenger of Allah, has settled. They (the polytheists) said: Do not write words "the Messenger of Allah". If we knew that you were the Messenger of Allah, we would not fight against you. The Prophet (ﷺ) said to 'Ali (RA) : Strike out these words. He (Ali) said: I am not going to strike them out. So the Prophet (ﷺ) struck them out with his own hand. The narrator said that the conditions upon which the two sides had agreed included that the Muslims would enter Makkah (next year) and would stay there for three days, and that they would not enter bearing arms except in their sheaths or bolsters

This hadith has been narrated on the authority of Abu Hurairah (RA) by more than one chain of transmitters.

Abu 'Imran narrated this hadith with a slight change of wording.

Another version of the tradition narrated on the authority of Shu'bah does not include the words:" He took the Messenger of Allah (ﷺ) aside."

It has been reported on the authority of Nafi, that 'Abdullah bin 'Umar (RA) paid a visit to'Abdullah bin Muti' in the days (when atrocities were perpetrated on the People Of Madinah) at Harra in the time of Yazid bin Mu'awiyah. Ibn Muti' said: Place a pillow for Abu 'Abdul Rahman (family name of 'Abdullah bin 'Umar). But the latter said: I have not come to sit with you. I have come to you to tell you a tradition I heard from the Messenger of Allah (ﷺ) . I heard him say: One who withdraws his band from obedience (to the Amir) will find no argument (in his defence) when he stands before Allah on the Day of Judgment, and one who dies without having bound himself by an oath of allegiance (to an Amir) will die the death of one belonging to the days of Jahillyya.

It has been narrated on the authority of 'Abdullah bin Abu Aufa who said: The Companions of the Tree (i e. those who swore fealty under the tree) were one thousand and three hundred, and the people of Aslam tribe were one-eighth of the Muhajirs.

A version of the tradition transmitted on the authority of 'Urwa bin al-ja'd does not mention" reward and booty".

It has been narrated on the authority of Anas bin Malik (RA) that the Messenger of Allah (ﷺ) said: There is a blessing in the forelocks of the war horses.

It has been narrated on the authority of Jabir that the Messenger of Allah (ﷺ) said: If one of you comes (back from a journey) at night. he should not enter his house as a night visitor (but should wait) until a woman whose husband has been away from house has removed the hair from her private parts and a woman with dishevelled hair has combed her hair.

'Adi bin Hatim reported that he asked the Messenger of Allah (ﷺ) about (hunting) with the help of an arrow having a stub end. He said: If it strikes (the game) with its point, then eat, but if it strikes flatly and it dies, that is Waqidh (beaten into death), do not eat that. I asked the Messenger of Allah (ﷺ) about (hunting with the help of) dogs, whereupon he said. When you send your dog (for hunting) reciting the name of Allah, then eat (the game), but if some part of it is eaten (by the dogs, then do not eat that, for it (your dog) has caught that (the-game) for itself. I (again) said: If I find along with my dog another dog, and do not know which of (the dogs) has caught (the game), then (what should I do)? He ('Allah's Messenger) said: Then don't eat that, for you recited the name of Allah on your dog and not on the other one.

Ibn Abbas (RA) reported that Allah's Messenger (ﷺ) forbade (the eating) of all the fanged beasts of prey, and of all the birds having talons.

'Adi (he was the son of Thabit) said: I heard al-Bara' and 'Abdullah bin Abu Aufa say: We found domestic asses and we cooked them. Then the announcer of Allah's Messenger (ﷺ) made an announcement that the earthen pots should be turned over.

Ibn 'Umar reported that there were some persons with Allah's Apostle (ﷺ) from among his Companions, Sa'd being one of them. There was brought to them the flesh of the lizard when a lady amongst the wives of Allah's Apostle (ﷺ) said: It is the flesh of the lizard. Thereupon Allah's Messenger (ﷺ) said: Eat, for it is lawful, but it is not my diet.

Ibn Buraida reported that'Abdullah bin al-Mughaffal saw a person from amongst his companions throwing small pebbles, whereupon he said: Don't throw pebbles for Allah's Messenger (ﷺ) did not like it, or he forbade flinging of pebbles since neither the game is taken thereby, nor an enemy defeated, but it may break a tooth or put out an eye. He, afterwards, again saw him flinging pebbles, and said to him: I inform you that the Messenger of Allah (ﷺ) did not approve or he forbade flinging of pebbles, but if I see you again flinging pebbles, I will not speak with you.

Ibn 'Abbas reported Allah's Messenger (ﷺ) having said this: Do not make anything having life as a target.

Jundab al-Bajali reported: I saw Allah's Messenger (ﷺ) observing ('Id) prayer on the Day of Sacrifice (10th of Dhu'l-Hijja) and then delivering a sermon and he said: He who sacrificed the (animal) before offering ('Id) prayer, he should offer again in its stead, and he who did not sacrifice the animal should slaughter it by reciting the name of Allah.

A hadith like this has been narrated on the authority of al-Bara' bin 'Azib (RA) through another chain of transmitters.

Umm Salamah, the wife of Allah's Apostle (ﷺ) , reported Allah's Messenger (ﷺ) to have said: He who has a sacrificial animal with him whom (he intends) to offer as sacrifice, and he enters the month of Dhu'I-Hijja, he should not get his hair cut or nails trimmed until he has sacrificed the animal.

Zadhan reported: I said to Ibn 'Umar (RA) : Tell me in your own language and then explain it to me in any language because your language is different from our language (about the vessels) in which Allah's Apostle (ﷺ) has forbidden (us) to drink. He said: Allah's Messenger (ﷺ) has forbidden (the preparation) of Nabidh in Hantama and that is a pitcher (besmeared with pitch), in gourd and that is pumpkin, in the varnished jar, in hollow stump and in wooden vessels. This Naqir is the wood of date-palm from which the vessel is fashioned out or hollowed out, but he commanded us to prepare Nabidh in waterskins.

Ibn 'Abbas reported that Nabidh was prepared for Allah's Messenger (ﷺ) in the beginning of the night and he would drink it in the morning and the following night and the following day and the night after that up to the afternoon. If anything was left out of that he gave it to his servant, or gave orders for it to be poured out.

Abu Bakr Siddiq (RA) reported: As we went along with Allah's Messenger (ﷺ) from Makkah to Madinah, we passed by a shepherd and Allah's Messenger (ﷺ) was feeling thirsty. He ( Abu Bakr Siddiq (RA) ) said: I milked for him a small quantity of milk (from his goat) and brought it to him (the Holy Prophet), and he drank it and I was very happy.

Ibn 'Abbas reported: I served (water from) Zamzam to Allah's Messenger (ﷺ) , and he drank while standing, and he asked for it while he was near the House (i. e. House of Allah-Ka’bah).

This hadith has been reported on the authority of Abu Mas'ud Ansari through another chain of transmitters.

This hadith has been reported on the authority of Shu'bah with the same chain of transmitters but these words of his (are not found): "The people were hard pressed because of the famine during those days."

'Abdul Rahman bin Abu Bakr (RA) reported: We were one hundred and thirty (persons) with Allah's Apostle (ﷺ) . Allah's Apostle (ﷺ) said: Does any one of you possess food? There was a person with (us) who had a sa' of flour or something about that, and it was kneaded. Then a tall polytheist with dishevelled hair came driving his flock of sheep. Thereupon Allah's Apostle (ﷺ) said: Would you like to sell it (any one of these goats) or offer it as a gift or a present? He said: No, (I am not prepared to offer as a gift), but I would sell it. He (the Holy Prophet) bought a sheep from him, and it was slaughtered and its meat was prepared, and Allah's Messenger (ﷺ) commanded that its liver should be roasted. He (the narrator) said: By Allah, none among one hundred and thirty persons was left whom Allah's Messenger (ﷺ) had not given a part out of her liver; if anyone was present he gave it to him. but if he was absent it was set aside for him. And he (the Holy Prophet) filled two bowls (one with soup and the other with mutton) and we all ate out of them to our hearts' content, but (still) some part was (left) in (those) two bowls, and I placed it on the camel- (or words to the same effect).

'Abdul Rabman bin Abu Bakr (RA) reported that the people of Suffa were very poor. Once the Messenger of Allah (ﷺ) said (to his Companions): He who amongst you has food for two persons should take three (guests with him), and he who has with him food for four persons should take five or six (guests with him for entertaining them). It was (in accordance with these instructions of the Holy Prophet) that Abu Bakr (RA) brought three persons, and the Apostle of Allah (ﷺ) brought ten persons (as guests to their respective houses). Abu Bakr (RA) had brought three persons (he himself, and myself), my father and my mother (along with therm). He (the narrator) said: I do not know whether he also said: My wife and one servant who was common between our house and that of Abu Bakr. Abu Bakr (RA) had had his evening meal with Allah's Apostle (ﷺ) . He stayed here until night prayer had been offered. He then came back (to the house of Allah's Apostle) (ﷺ) and stayed there until Allah's Messenger (ﷺ) felt drowsy and (Abu Bakr) then came (back to his own house) when (a considerable) part of the night had been over, as Allah had desired. His wife said to him: What held you back from your guests? He said: Oh! have you not served them the evening meal (by this time)? She said: It was in fact served to them. but they refused to eat until you came. He ('Abdul Rahman) said: I slunk away and bid myself. He (Abu Bakr) said: O, you stupid fellow, and he reprimanded me, and said to the guests: Eat, though it may not be pleasant now. He said: By Allah. I will never eat it. He ('Abdul Rahman) said: By Allah! we did not take a morsel when from beneath that (there appeared) more until they had eaten to their fill, and lo! it was more than what it was before. Abu Bakr (RA) saw that and found that it was so or more than that. He said to his wife: Sister of Band Firis, what is this? She said: By the coolness of my eyes. it is in excess by three times over the previous one. Then Abu Bakr (RA) ate saying: That was from the Satan (viz. his vow for not eating the food). He then took a morsel out of that and then took it (the rest) to the Messenger of Allah (ﷺ) , and it was kept there until morning, and during (those days) there was a covenant between us and some other people, and the period of covenant was over, and we had appointed twelve officials with every person amongst them. It is Allah only Who knows as to how many people were there with each of them. He sent (this food to them) and all of them ate out of it.

This hadith has been narrated on the authority of Ash'ath bin Sulaim with the same chain of transmitters but with this difference that instead of the words: Ifsha as-Salam (spreading the salutations), he substituted the words Radd as-Salam (i. e. responding to the words of salutation) and he said: He forbade (the use of) gold ring.

Shu'bah reported from al-Hakam that he heard 'Abdul Rahmin (i. e. Ibn Abu Laila) as saying: I personally saw Hudhaifa asking for water in Mada'in and a man giving it to him in a silver vessel. The rest of the hadith is the same.

This hadith has been narrated on the authority of Mubammad bin Ja'far but with a slight variation of wording.

This hadith has been narrated on the authority of Muslim bin Yannaq through another chain of transmitters but with a slight variation of wording.

Abu Huraire reported that he saw a person whose lower garment bad been trailin. and he was striking the ground with his foot (conceitedly). He was the Amir of Bahrain and it was being said: Here comes the Amir, here comes the Amir. He ( Abu Hurairah (RA) ) reported that Allah's Messenger (ﷺ) said: Allah will not look toward him who trails his lower garment out of pride.

This hadith has been narrated on the authority of Abu Hurairah (RA) but with a different chain of transmitters.

Abu Hurairah (RA) reported that Allah's Apostle (ﷺ) forbade the wearing of gold signet ring.

Anas reported that the Companions of Allah's Apostle (ﷺ) said to him: The People of the Book offer us salutations (by saying as-Salamu-'Alaikum). How should we reciprocate them? Thereupon he said: Say: Wa 'Alaikum (and upon you too).