Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Prayer in my mosque is more excellent than a thousand prayers observed in other mosques except the Masjid al- Haram.

Ibn 'Umar reported: I heard Allah's Messenger (ﷺ) saying like this.

IbnJuraij reported: 'Ata' reported that Jabir bin'Abdullah (RA) came to perform 'Umrah, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: Yes, we had been benefiting ourselves by this temporary marriage during the lifetime of the Holy Prophet (ﷺ) and during the time of Abi Bakr and 'Umar.

Jabir bin 'Abdullah reported: We contracted temporary marriage giving a handful of (tales or flour as a dowery during the lifetime of Allah's Messenger (ﷺ) and during the time of Abu Bakr (RA) until 'Umar forbade it in the case of 'Amr bin Huraith.

A hadith like this has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight alteration.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as having said: There is no Shighar in islam.

Jabir bin'Abdullah (RA) reported that Allah's Messenger (ﷺ) prohibited Shighar.

This hadith has been narrated through another chain of transmitters.

'A'isha (Allah be pleased with her) reported: I asked Allah's Messenger (ﷺ) about a virgin whose marriage is solemnised by her guardian, whether it was necessary or not to consult her. Allah's Messenger (ﷺ) said: Yes, she must be consulted. 'A'isha reported: I told him that she feels shy, whereupon Allah's Messenger (ﷺ) said: Her silence implies her consent.

'A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) married her when she was seven years old, and she was taken to his house as a bride when she was nine, and her dolls were with her; and when she (the Holy Prophet) died she was eighteen years old.

Hammad, that is Ibn Zayd, narrated from Thabit and Abdul Aziz bin Suhaib, who narrated from Hazrat Anas (may Allah be pleased with him). Hammad narrated from Thabit and Shu'aib bin Habhab, who narrated from Hazrat Anas (may Allah be pleased with him). Similarly, Abu Awanah narrated from Qatadah and Abdul Aziz, who narrated from Hazrat Anas (may Allah be pleased with him). Abu Awanah (also) narrated from Abu Uthman, who narrated from Hazrat Anas (may Allah be pleased with him). Mu'adh bin Hisham narrated from his father, who narrated from Shu'aib bin Habhab, who narrated from Hazrat Anas (may Allah be pleased with him), and likewise Yunus bin Ubaid narrated from Shu'aib bin Habhab, who narrated from Hazrat Anas (may Allah be pleased with him), and all of them (said: they) narrated from the Prophet (peace and blessings be upon him) that he freed Hazrat Safiyyah (may Allah be pleased with her) and made her freedom her dowry. In the narration of Mu'adh from his father (Hisham), it is stated: The Prophet (peace and blessings be upon him) married Safiyyah (may Allah be pleased with her) and gave her freedom as her dowry.

Anas (RA) reported: When Allah's Apostle (ﷺ) contracted marriage with Zainab (Allah be pleased with her), Umm Sulaim sent him hais in a vessel of stone as a gift. Anas stated that Allah's Messenger (ﷺ) said to him: Go and invite on my behalf all the Muslims whom you meet. So I invited on his behalf everyone whom I met. They entered (his house) and they ate and went out. And Allah's Messenger (ﷺ) had kept his hand on the food, and he invoked blessing on that, and said whatever Allah wished him to say, and none whom I met was left uninvited. They ate to their fill and went out, but a group among them remained there and was engaged in lengthy discussion. Allah's Apostle (ﷺ) felt shy of saying anything to them. So he went out and left them in his house and Allah the Great and Majestic revealed this verse: "O you who believe, enter not the houses of the Prophet (ﷺ) unless permission is given to you for a meal, not waiting for its cooking being finished." Qatada (instead of using the word Ghaira Nazirina) used the word Ghaira Mutahayyinina (i. e. not waiting for the time of the food). But when you are invited, enter..." up to this verse "This is purer for your hearts and their hearts."

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: When any one of you invites his brother, he (the latter) should accept his wedding feast, or any other like it.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

'A'isha (Allah bjpl'eased with her) reported that Rifa'a al Qurazi divorced his wife and afterwards Abdul Rahman bin al-Zubair married her. She came to Allah's Apostle (ﷺ) (may peace he upon him) and said: Messenger of Allah, Rifa'a has divorced me by three pronouncements. (The rest of the hadith is the same.)

This hadith is narrated through another chain of transmitters and there is no mention of (the words) "Bismillah" (In the name of Allah) in it.

The above hadith is narrated through another chain.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters (that 'A'isha said): There came Aflah, the brother of Abu'l Qu'ais (RA) , and sought permission from her, the rest of the hadith is the same (except for the words that the Holy Prophet) said: "He is your uncle. Let your hand be besmeared with dust. Abu'l Qu'ais was the husband of the woman who had suckled 'A'isha (Allah be pleased with her).

'A'isha (Allah be pleased with her) reported: My foster-uncle Abu'l Ja'd (kunya of Aflah) sought permission from me, which I refused. (Hisham said to me that Abu'l-Ja'd was in fact Abu'l-Qu'ais). When Allah's Apostle (ﷺ) came, I ('A'isha) informed him about it. He said: Why did you not permit him? Let your right hand or hand be besmeared with dust.

Ibn Abu Mulaikahh reported that al-Qasim bin Muhammad bin Abu Bakr (RA) had narrated to him that 'A'isha (Allah be pleased with her) reported that Sahla bint Suhail bin 'Amr came to Allah's Apostle (ﷺ) and said: Messenger of Allah, Salim (the freed slave of Abu Hudhaifa) is living with us in our house, and he has attained (puberty) as men attain it and has acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so that he may become unlawful (in regard to marriage) for you. He (Ibn Abu Mulaikahh) said: I refrained from (narrating this hadith) for a year or so on account of fear. I then met al-Qasim and said to him: You narrated to me a hadith which I did not narrate (to anyone) afterwards. He said: What is that? I informed him, whereupon he said: Narrate it on my authority that 'A'isha (Allah be pleased with her) had narrated that to me.

A hadith like this is narrated on the authority of Ibn 'Uyaiyna and Ma'mar (and the words are): The child is attributed to him on whose bed he is born; but they did not mention this: "For a fornicator there is stoning."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The child is to be attributed to one on whose bed he is born, and for a fornicator there is stoning.

A hadith like this has been narrated on the authority of Zuhri and Yunus said: Mujazziz was a physiognomist.

Abu Qilaba reported on the authority of Anas (RA) : It is the Sunnah to stay with a virgin (after having married her) for a week. Khalid (one of the narrators) said: I wish I can say that it can be traced up to the Holy Prophet (ﷺ) .

Ibn Juraij narrated a hadith with the same chain of transmitters, and she (Hadrat Maimuna) was the last of them to die at Madinah.

Hammam bin Munabbih said: These are some of the ahadith which Abu Hurairah (RA) narrated to us from Allah's Messenger (ﷺ) , and one of these (this one): Allah's Messenger (ﷺ) said: Had it not been for Bani Isra'il, food would not have become stale, and meal would not have gone bad; and had it not been for Eve, a woman would never have acted unfaithfully toward her husband.

Ibn Tawus narrated on the authority of his father that Ibn 'Umar (RA) was asked about the person who divorced his wife in the state of menses, whereupon he said: Do you know 'Abdullah bin 'Umar (RA) ? He said: Yes. He said: It was he who divorced his wife in the state of menses and 'Umar went to Allah's Apostle (ﷺ) and gave him this information, and he commanded him that he should take her back; and he (Abu Tawus) said: I did not hear any addition to this (hadith) from my father.

Imam Sahib narrated the hadith from another teacher, similar to the aforementioned narration of Hajjaj. And there is some addition in it. Imam Muslim states, the narrator mistakenly said Mawla ‘Urwah, whereas he is the freed slave of ‘Izzah.

Ibn 'Abbas (RA) reported that the (pronouncement) of three divorces during the lifetime of Allah's Messenger (ﷺ) and that of Abu Bakr (RA) and two years of the caliphate of Umar (RA) (was treated) as one. But Umar bin Khattab (RA) said: Verily the people have begun to hasten in the matter in which they are required to observe respite. So if we had imposed this upon them, and he imposed it upon them.

Abu Sahba' said toIbn 'Abbas (RA) : Do you know that three (divorces) were treated as one during the lifetime of Allah's Apostle (ﷺ) , and that of Abu Bakr, and during three (years) of the caliphate of Umar (RA) ? Ibn Abbas (RA) said: Yes.

Mu’ammar narrated from Zuhri, who narrated from ‘Ubaydullah bin ‘Abdullah bin Abi Thawr, who narrated from Ibn ‘Abbas (may Allah be pleased with them), who said: I was very eager to ask ‘Umar (may Allah be pleased with him) about those two wives of the Prophet (peace and blessings be upon him) regarding whom Allah, the Exalted, said: “If you two turn in repentance to Allah, then indeed your hearts have inclined (to the truth)” until ‘Umar (may Allah be pleased with him) performed Hajj and I also performed Hajj with him. (On the way back) we were in a part of the road when ‘Umar (may Allah be pleased with him) turned aside (for his need) and I also turned aside with a water vessel. He went into the desert, then came to me, so I poured water on his hands and he performed ablution. I said: O Commander of the Faithful! Who were those two wives among the wives of the Prophet (peace and blessings be upon him) about whom Allah, the Exalted, said: “If you two turn in repentance to Allah, then indeed your hearts have inclined (to the truth)?” ‘Umar (may Allah be pleased with him) said: Ibn ‘Abbas! I am amazed at you! ... Zuhri said: By Allah! The question he (Ibn ‘Abbas) asked him displeased him, and he did not conceal (the answer). He said: They were Hafsah and ‘A’ishah (may Allah be pleased with them). Then ‘Umar (may Allah be pleased with him) began to narrate and said: We, the people of Quraysh, were a people who used to dominate our women. When we came to Madinah, we found a people whose women dominated them, so our women began to learn from their women (and started replying to men). ‘Umar (may Allah be pleased with him) said: My house was in the upper area in the neighborhood of Banu Umayyah bin Zayd. One day I became angry with my wife, and she replied to me. I found her reply very unpleasant, so she said: Do you find it unpleasant that I reply to you? By Allah! The wives of the Prophet (peace and blessings be upon him) also reply to him, and one of them even keeps away from him for the whole day until night (remaining upset). I went to Hafsah (may Allah be pleased with her) and said: Do you reply to the Messenger of Allah (peace and blessings be upon him)? She said: Yes. I (then) asked: Does any of you keep away from him for the whole day until night? She said: Yes! I said: Whoever among you does that has failed and incurred loss. Does any of you feel secure that, due to the anger of the Messenger of Allah (peace and blessings be upon him), Allah will not become angry with her and she will be ruined? (In the future) do not reply to the Messenger of Allah (peace and blessings be upon him) and do not ask him for anything; whatever you need, ask me. Do not let it deceive you that your neighbor (co-wife) is more beautiful than you and more beloved to the Messenger of Allah (peace and blessings be upon him). He meant ‘A’ishah (may Allah be pleased with her). ‘Umar (may Allah be pleased with him) said: ... I had a neighbor from among the Ansar ... We used to take turns going down (from the upper area) to the Messenger of Allah (peace and blessings be upon him). One day he would go down and one day I would go down. He would bring me news of revelation and so on, and I would bring him similar news on my day. (In those days) we were talking among ourselves that the Ghassanids were preparing their horses to fight us. My companion went down (from ‘Awali to the Messenger of Allah, peace and blessings be upon him), then came to me at nightfall, knocked on my door, and called me. I came out and he said: A great event has occurred. I asked: What happened? Have the Ghassanids come? He said: No, but it is even greater and more serious than that. The Prophet (peace and blessings be upon him) has divorced his wives. I said: Hafsah has failed and incurred loss. I already thought this was going to happen. (The next day) when I had performed the morning prayer, I put on my clothes, came to Madinah, and went to Hafsah. She was crying. I asked: Did the Messenger of Allah (peace and blessings be upon him) divorce all of you? She said: I do not know, but he is secluded in that upper room. I went to his black slave and said: Ask permission for ‘Umar. He went in, then came out to me and said: I mentioned you to the Prophet (peace and blessings be upon him), but he remained silent. I went away until I sat by the pulpit, and there were many people sitting there, some of them weeping. I sat for a while, then the state that had overcome me overwhelmed me again. I went to the slave and said: Ask permission for ‘Umar. He entered, then came out to me and said: I mentioned you to the Prophet (peace and blessings be upon him), but he remained silent. I turned away, and suddenly the slave called me and said: Enter, for the Prophet (peace and blessings be upon him) has given you permission. I entered, greeted the Messenger of Allah (peace and blessings be upon him), and saw that he was reclining on a mat made of palm fibers, which had left marks on his side. I said: O Messenger of Allah, have you divorced your wives? He raised his blessed head towards me and said: “No.” I said: Allah is the Greatest. O Messenger of Allah! If you had seen us, we Quraysh were a people who used to dominate our women. When we came to Madinah, we found a people whose women dominated them, so our women began to learn from their women (and started replying to men). One day I became angry with my wife, and she replied to me. I found her reply extremely unpleasant. She said: Do you find it unpleasant that I reply to you? By Allah! The wives of the Prophet (peace and blessings be upon him) also reply to him, and one of them even keeps away from him until night (remaining upset). So I said: Whoever among them does that has failed and incurred loss. Can any of them feel secure that, by doing this, Allah will not become angry with her due to the anger of His Messenger, and she will be ruined? At this, the Messenger of Allah (peace and blessings be upon him) smiled. So I said: O Messenger of Allah! I went to Hafsah and said to her: Do not let it deceive you that your neighbor (co-wife) is more beautiful than you and more beloved to the Messenger of Allah (peace and blessings be upon him). At this, he smiled again. So I said: O Messenger of Allah! (May I sit and) talk with you? He said: “Yes.” So I sat down and looked around the house, and by Allah! I saw nothing in it except three hides. I said: O Messenger of Allah! Pray to Allah to grant abundance to your Ummah. The Persians and Romans have been given abundance, even though they do not worship Allah, the Exalted. At this, the Prophet (peace and blessings be upon him) sat up straight and said: “O son of al-Khattab! Are you in doubt? They are people whose good things have been hastened for them in this world.” I said: O Messenger of Allah! Seek forgiveness for me. And you had sworn, due to your intense anger at them (your wives), that you would not go to them for a month, until Allah, the Exalted, admonished you (for being grieved at your wives’ words and for vowing to abstain from lawful things).

'Ubaidullah bin 'Abdullah bin 'Utba reported that 'Amr bin Hafs bin al-Mughirahh set out along with ' Ali Ibn Abi Talib (RA) to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the (irrevocable) divorce; and he commanded al-Harith bin Hisham and 'Ayyash bin Abu Rabi'a to give her maintenance allowance. They said to her: By Allah, there is no maintenance allowance for you, except in case you are pregnant. She came to Allah's Apostle (ﷺ) (may peace he upon him) and mentioned their opinion to him, whereupon he said: There is no maintenance allowance for you. Then she sought permission to move (to another place), and he (the Holy Prophet) permitted her. She said: Allah's Messenger, where (should I go)? He said: To the house of Ibn Umm Maktum and, as he is blind, she could put off her garmeqts in his presence and he would not see her. And when her 'Idda was over. Allah's Apostle (ﷺ) married her to Usama bin Zaid. Marwan (the governor of Madinah) sent Qabisa bin Dhuwaib in order to ask her about this hadith, and she narrated it to him, whereupon Marwan said: We have not heard this hadith but from a woman. We would adopt a safe (path) where we found the people. Fatima said that when these words of, Marwan were conveyed to her. There is between me and you the word of Allah, the Exalted and Majestic: Do "not turn them out" of their houses. She asserted: This is in regard to the revocable divorce what new (turn can the event take) after three pronouncements (separation between irrevocable). Why do you say there is no maintenance allowance for her if she is not pregnant? Then on what ground do you restrain her?

Jabir bin 'Abdullah (RA) reported: My maternal aunt was divorced, and she intended to pluck her dates. A person scolded her for having come out (during the period of 'Idda). She came to Allah's Prophet (ﷺ) (may peace be upon him.) and he said: Certainly you can pluck (dates) from your palm trees, for perhaps you may give charity or do an act of kindness.

Ibn Shihab narrated about the invokers of curses and the practice of (li'an) based on the authority of Sahl bin Sa'd, of the tribe of Sa'ida. that a person from the Ansar came to Allah's Apostle (ﷺ) and said: Allah's Messenger, tell me about the person who found a man with his wife. The remaining part of the hadith is the same (but) with this addition: They invoked curses in the mosque and I was present there. And he narrated in the hadith: He divorced her with three pronouncements before Allah's Messenger (ﷺ) commanded him (to get separation). He separated from her in the presence of Allah's Apostle (ﷺ) , whereupon he said: There is a separation between the invokers of curses.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. In the hadith transmitted on the authority of Ma'mar, the (words are): "Messengser of Allah, my wife has given birth to a dark-complexioned boy, and he at that time was intending to disown him." And this addition has been made at the end of the hadith: "He (the Holy Prophet) did not permit him to disown him."

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters.

Jabir bin'Abdullah (RA) reported that sAllah's Apostle (ﷺ) made it obligatory for every tribe (the payment) of blood-wit; he then also made it explicit that it is not permissible for a Muslim to make himself the ally (of the slave emancipated by another) Muslim without his permission. He (the narrator further added): I was informed that he (the Holy Prophet) cursed the one who did that (and it was recorded) in his Sahifa (in a document).

Abu Hurairah (RA) reported: Two types of transactions have been forbidden (by the Holy Prophet), al-Mlulamasa and al-Munabadha. As far as Mulamasa transaction is concerned, it is that every one of them (the parties entering into transaction) should touch the garment of the other without careful consideration, and al-Munabadha is that every one of them should throw his cloth to the other and one of them should not see the cloth of his friend.

Ibn 'Abbas (RA) reported Allah's Messenger (ﷺ) as saying: The riders (carrying merchandise) should not be met in the way, and townsman should not sell for a man of the desert. The narrator reported. I said to Ibn 'Abbas (RA) : What do these words really imply-" The townsman for the man of the desert"? He said: That he should work as a broker on his behalf.

Hammam bin Munabbih said: Out of the ahadith which Abu Hurairah (RA) reported to us from Allah's Messenger (ﷺ) one is this that Allah's Messenger (ﷺ) said: If one among you buys a she-camel having its udder tied up he has the two options for him after milking it either (to retain it) or return it with a sa' of dates.