This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

Zaid bin Wahb Jahani reported and he was among the squadron which was under the command of Ali (RA) and which set out (to curb the activities) of the Khwarij. 'Ali (RA) said: O people, I heard the Messeinger of Allah (ﷺ) say: There would arise from my Ummah a people who would recite the Qur'an, and your recital would seem insignificant as compared with their recital, your prayer as compared with their prayer, and your fast, as compared with their fast. They would recite the Qur'an thinking that it supports them, whereas it is an evidence against them. Their prayer does not get beyond their collar bone; they would swerve through Islam just as the arrow passes through the prey. If the squadron which is to encounter them were to know (what great boon) has been assured to them by their Apostle (ﷺ) they would completely rely upon this deed (alone and cease to do other good deeds), and their (that of the Khwarij) distinctive mark is that there would be (among them) a person whose wrist would be without the arm, and the end of his wrist would be fleshy like the nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property (to do harm). By Allah, I believe that these are the people (against whom you have been commanded to fight and get reward) for they have shed forbidden blood, and raided the animals of the people. So go forth in the name of Allah (to fight against them). Salama bin Kuhail mentioned that Zaid bin Wahb made me alight at every stage, till we crossed a bridge. 'Abdullah bin Wahb al-Rasibi was at the head of the Khwarij when we encountered them. He ('Abdullah) said to his army: Throw the spears and draw out your swords from their sheaths, for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords, and people fought against them with spears and they were killed one after another. Only two persons were killed among the people (among the army led by Hadrat 'Ali) on that day. 'Ali (RA) said: Find out from among them (the dead bodies of the Khwarij) (the maimed). They searched but did not find him. 'Ali (RA) then himself stood up and (walked) till he came to the people who had been killed one after another. He ('Ali) said: Search them to the last, and then ('Ali's companions) found him (the dead body of the maimed) near the earth. He (Hadrat 'Ali) then pronounced Allah-O-Akbar (Allah is the Greatest) and then said, Allah told the Truth and His Messenger (ﷺ) conveyed it. Then there stood before him 'Abida Salmani who said: Commander of the Believers, by Allah, besides Whom there is no god but He, (tell me) whether you heard this hadith from the Messenger of Allah (ﷺ) . He said: Yes, by Allah, besides Whom there is no god but He. He asked him to take an oath thrice and he took the oath.

Out of so many ahadith which Hammam bin Munabbih narrated on the authority of Abu Hurairah (RA) from the Messenger of Allah (ﷺ) one is this that the Messenger of Allah (ﷺ) said: I go back to my family and I find a date lying on my bed or in my house, and I take it up to eat it, but then I throw it away fearing that it may be a Sadaqa or from Sadaqa.

Zuhri reported that (once) the Apostle of Allah (ﷺ) took an oath that he would not go to his wives for one Month. Zuhri said that 'Urwa narrated to him from 'A'isha (Allah be pleased with her) that she said: When twenty-nine nights were over, which I had counted, the Messenger of Allah (ﷺ) came to me (he came to me first of all). I said: Messenger of Allah, you had taken an oath that you would not come to us for a month, whereas you have come after twenty nine days which I have counted. Whereupon he said: The month may also consist of twenty-nine days.

Abu Bakr (RA) (he is Abu Bakr (RA) bin Abdul Rahman bin Harith) reported: I heard Abu Hurairah (RA) narrating that he who is overtaken by dawn in a state of seminal emission should not observe fast. I made a mention of it to 'Abdul Rahman bin Harith (i. e. to his father) but he denied it. 'Abdul Rahman went and I also went along with him till we came to'A'isha and Umm Salamah (Allah be pleased with both of them) and Abdul Rahman asked them about it. Both of them said: (At times it so happened) that the Apostle of Allah (ﷺ) woke up in the morning in a state of junub (but without seminal emission in a dream) and observed fast. He (the narrator) said: We then proceeded till we went to Marwan and Abdul Rahman made a mention of it to him. Upon this Marwan said: I stress upon you (with an oath) that you better go to Abu Hurairah (RA) and refer to him what is said about it. So we came to Abu Hurairah (RA) and Abu Bakr (RA) had been with us throughout and 'Abdul Rahman made a mention of it to him, whereupon Abu Hurairah (RA) said: Did they (the two wives of the Holy Prophet) tell you this? He replied: Yes. Upon this ( Abu Hurairah (RA) ) said: They have better knowledge. Abu Hurairah (RA) then attributed that what was said about it to Fadl bin 'Abbas and said: I heard it from Fadl and not from the Apostle of Allah (ﷺ) . Abu Hurairah (RA) then retracted from what he used to say about it. Ibn Juraij (one of the narrators) reported: I asked 'Abdul Malik, if they (the two wives) said (made the statement) in regard to Ramadan, whereupon he said: It was so, and he (the Holy Prophet) (woke up in the) morning in a state of junub which was not due to the wet dream and then observed fast.

Humaid bin 'Abdul Rahman reported that Abu Hurairah (RA) had narrated to him that the Apostle of Allah (ﷺ) commanded the person (who) broke the fast in Ramadan to free a slave or observe fasts for two (consecutive) months or feed sixty poor persons.

This hadith has been narrated with the same chain of transmitters on the authority of Zuhri.

It has been narrated on the authority of Zuhri with the same chain of transmitters that breaking of fast (in a journey) is the final of the two commands (whether one may fast or one may break it), and it is the last command of the Messenger of Allah (ﷺ) which is to be accepted as final. Zuhri said: The Messenger of Allah (ﷺ) marched on Makkah on the morning of 14th of Ramadan (lit. when thirteen nights had passed).

This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.

A hadith like this has been narrated on the authority of 'Ubaidullah bin Abi Yazid.

Muhammad bin 'Abad. Ja'far reported that he asked Jabir bin'Abdullah (RA) , whether he had heard like this from the Apostle of Allah (ﷺ) .

This hadith is narrated on the authority of Yahya bin Sa'id with the same chain of transmitters but with this variation that he said that ('A'isha did not observe fast but in Sha'ban) out of regard for the Messenger of Allah (ﷺ) .

Ibn Buraida (RA) reported on the authority of his father: A woman came to the Apostle of Allah (ﷺ) , and the rest of the hadith is the same, but he said: "Fasting of one month."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Allah the Exalted and Majestic said: Every act of the son of Adam ؑؑis for him, except fasting. It is (exclusively) meant for Me and I (Alone) will reward it. Fasting is a shield. When any one of you is fasting on a day, he should neither indulge in obscene language, nor raise the voice; or if anyone reviles him or tries to quarrel with him he should say: I am a person fasting. By Him, in Whose Hand is the life of Muhammad, the breath of the observer of fast is sweeter to Allah on the Day of Judgment than the fragrance of musk. The one who fasts has two (occasions) of joy, one when he breaks the fast he is glad with the breaking of (the fast) and one when he meets his Lord he is glad with his fast.

Abu Sa'id al-Khudri (RA) reported Allah's Messenger (ﷺ) as saying: He who observes fast for a day in the way of Allah He would remove his face from the Hell to the extent of seventy years' distance.

Abdu'llah bin 'Amr bin 'As (RA) reported: It was conveyed to the Apostle of Allah (ﷺ) that I observe fast successively and pray during the whole night. He sent for me or I met him and he (the Holy Prophet) said: It has been conveyed to me that you observe fast continuously and do not break it and pray during the whole night. Don't do that. for there is share for your eyes, share for your own self, share for your family; so observe fast and break it, pray and sleep and observe fast for one day during the ten days, and there is a reward for you (for other) nine (days besides the tenth day of the fast). I said: Apostle of Allah (ﷺ) , I find myself more powerful than this. He said: Then observe the fast of David (peace be upon him). He ('Amr) said: Apostle of Allah (ﷺ) , how did David observe fast? He (the Holy Prophet) said: He used to fast one day and break it on the other day, and he did not run (from the battlefield) as he encountered (the enemy). He said: Apostle of Allah (ﷺ) , who can guarantee this for me (will I also encounter the enemy dauntlessly)? 'Ata', the narrator of the hadith, said: I do not know how there (crept in) the matter of perpetual fast. The Apostle of Allah (ﷺ) , however, said: He who observed perpetual fast did not fast at all; he who observed perpetual fast did not fast at all, he who observed perpetual fast did not fast at all.

'Abdullah bin 'Amr bin al-'As reported Allah's Messenger (ﷺ) as saying: The best fasting in the eye of Allah is that of David, for he fasted for half of the age (he fasted on alternate days), and the best prayer in the eye of Allah, the Exalted and Majestic, is that of David (peace be upon him), for he slept for half of the night and then stood for prayer and then again slept. He prayed for one-third of the night after midnight. He (the narrator) said: I asked 'Amr bin Dinar whether 'Amr bin Aus said that he stood for prayer one-third of the night after midnight. He said: Yes.

This badith has been reported on the authority of Yahya bin Abu Kathir with the same chain of transmitters (with a slight variation of these words): I saw the Messenger of Allah (ﷺ) after he had completed (the prayer) and there was a trace of clay on his forehead and tip (of the nose).

A hadith (pertaining to this topic), has been narrated on the authority of Zuhri (and the words are): "I presented to him (the Holy Prophet) a wild ass."

This hadith has been narrated on the authority Zuhri with the same chain of transmitters that she (A'isha) reported: The Messenger of Allah (ﷺ) commanded to kill five harmful things in the state of Ihram or otherwise. The rest of the hadith is the same.

A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) went (to the house of) Duba'a bint al-Zubair bin Abdul Muttalib. She said: Messenger of Allah, I intend to perform Hajj, but I am ill. Thereupon Allah's Apostle (ﷺ) said: Enter into the state of Ihram on condition that you would abandon it when Allah would detain you.

This hadith has been reported on the authority of A'isha through another chain of transmitters.

A'isha (Allah be pleased with her) reported: We went with the Messenger of Allah (ﷺ) during the year of the Farewell Pilgrimage. I put on Ihram for 'Umrah and did not bring the sacrificial animal. The Apostle of Allah (ﷺ) said: He who has the sacrificial animal with him should enter into the state of Ihram for Hajj along with 'Umrah, and he should not put the Ihram off till he has completed both of them. She (Hadrat A'isha) said: The monthly period began. When it was the night of Arafa, I said to the Messenger of Allah (ﷺ) : I entered into the state of Ihram for 'Umrah, but now how should I perform the Hajj? Thereupon he said: Undo your hair and comb them, and desist from performing 'Umrah, and put on Ihram for Hajj She (A'isha, said: When I had completed my Hajj he commanded 'Abdul Rahman bin Abu Bakr (RA) to carry me behind him (on boneback) in order to enable me to resume the rituals of 'Umrah from Tan'im, the place where I abandoned its rituals.

Ibn Abbas (RA) reported that Allah's Messenger (ﷺ) observed the morning prayer at Dhu Tawa (a valley near Makkah) and arrived (in Makkah) when four days of Dhul-Hijja had passed and he commanded his Companions that they should change their Ihram (of Hajj) to that of 'Umrah, except those who had brought sacrificial animals with them.

Usama bin Zaid (RA) reported that he sat behind Allah's Messenger (ﷺ) on his ride as he came back from 'Arafa. And as he came to the valley, he halted his camel, and then went to the wilderness (to urinate). And when he came back, I poured water on him from the jug and he performed ablution, and then rode on until he came to Muzdalifa and there he combined the sunset and 'Isha' prayers.

Ibn 'Umar reported that Allah's Messenger (ﷺ) combined the sunset and 'Isha ' prayers at Muzdalifa. He observed three rak'ahs of the sunset prayer and two rak'ahs of the 'Isha' prayer with one Iqama.

'Abdullah bin 'Amr bin al-As (RA) said: As Allah's Messenger (ﷺ) was standing near the jamra, a person came to him on the Day of Nahr and said: Messenger of Allah, I got (my head shaved) before throwing pebbles, whereupon he (the Holy Prophet) said: Throw pebbles (now); there is no harm in it. Another man (then) came and said: I have sacrificed before throwing the stones. He said: Throw stones (now) and there is no harm. Another came to him and said: I have observed the circumambulation of Ifada of the House before throwing pebbles. He said: Throw pebbles (now); there is no harm in it. He (the narrator) said: I did not see that he (the Holy Prophet) was asked about anything on that day, but he said: Do, and there is no harm in it.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters (and the words are): "I saw Allah's Messenger (ﷺ) on the back of the camel at Mina, and a person came to him," and the rest of the hadith is like that transmitted by Ibn 'Uyaina.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) observed the circumambulation of Ifada on the Day of Nahr (10th of Dhu'l-Hijja), and then came back and observed the noon prayer at Mina. Nafi' (one of the narrators) said that Ibn 'Umar (RA) used to observe the circumambulation of Ifada on the Day of Nahr, and then return and observe the noon prayer at Mina, and mentioned that Allah's Apostle (ﷺ) did that.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) and Abu Bakr (RA) and 'Umar observed halt at al-Abtah.

Salim reported that Abu Bakr, 'Umar and Ibn 'Umar (RA) used to halt at Abtah. 'Urwa narrated from 'A'isha (Allah be pleased with her) that he did not observe this practice and said: Allah's Messenger (ﷺ) halted there, for it is a place from where it was easy to depart.

Hammam bin Munabbih reported: It is one out of these (narrations) that Abu Hurairah (RA) narrated to us from Muhammad the Messenger of Allah (ﷺ) , and he narrated to us traditions out of which is that he said: When there was a person who was driving a garlanded sacrificial camel, Allah's Messenger (ﷺ) said to him: Woe to you; ride on it. He said: Messenger of Allah, it is a sacrificial animal, whereupon Allah's Messenger (ﷺ) said: Woe to you, ride on it; woe to you, ride on it.

This hadith has been narrated on the authority of Juraij with the same chain of transmitters.

Usama bin Zaid (RA) said: Allah's Messenger, where will we stay tomorrow? And it was at the time when we were close to Makkah for hajj). Thereupon he (the Holy Prophet) said: Has 'Aqil left any accommodation for us?

Al-" Ala' bin al-Hadrami reported Allah's Messenger (ﷺ) as saying: The stay at Makkah after the completion of his rituals (of Hajj) is only for three days.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) declared sacred the territory between two lava mountains of Madinah. Abu Hurairah (RA) said: If I were to find deer in the territory between the two mountains, I would not molest them, and he (the Holy Prophet) declared twelve miles of suburb around Madinah as a prohibited pasture.

Abu Hurairah (RA) reported that Abu'I-Qasim (Muhammad, may peace be upon him) said: He who intends to do harm to the people of this city (that is, Madinah) Allah would efface him as salt is dissolved in water.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who intends to do harm to its people (he meant Madinah), Allah would efface him as salt is dissolved in water. Ibn Hatim (one of the narrators) substituted the word "harm" for "mischief".

Sufyan bin Abu Zuhair heard Allah's Messenger (ﷺ) say: Yemen will be conquered and some people will go away (to that country) driving their camels and carrying their families on them and those who are under their authority, while Madinah is better for them if they were to know it. Then Syria will be conquered and some people will go away driving their camels along with them and carrying their families with them and those who are under their authority, while Madinah is better for them if they were to know it. Then lraq will be conquered and some people will go away (to that country) driving their camels and carrying their families with them and those who are under their authority, while Madinah is better for them if they were to know it.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Prayer in my mosque is more excellent than a thousand prayers observed in other mosques except the Masjid al- Haram.