Abu Hurairah (RA) reported that a woman came to Allah's Apostle (ﷺ) with her child and said: Allah's Messenger, he is ailing, and I am afraid (that he may die), as I have already buried three. Thereupon he said: It (their sad demise) would be a protection against Hell-Fire for you. Zuhair has not mentioned the kunya of Abu Ghiyath; he has mentioned his name.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) said: When Allah loves a servant, He calls Gabriel (ؑ) and says: Verily, I love so and so; you should also love him, and then Gabriel (ؑ) begins to love him. Then he makes an announcement in the heaven saying: Allah loves so and so and you also love him, and then the inhabitants of the Heaven (the Angels) also begin to love him and then there is conferred honour upon him in the earth; and when Allah is angry with any servant He calls Gabriel (ؑ) and says: I am angry with such and such and you also become angry with him, and then Gabriel (ؑ) also becomes angry and then makes an announcement amongst the inhabitants of heaven: Verily Allah is angry with so-and so, so you also become angry with him, and thus they also become angry with him. Then he becomes the object of wrath on the earth also.

Suhail bin Abi Salih, reported: We were in Arafa that there happened to pass Umar bin Abdul ' Aziz (RA) and he was the Amir of Hajj. People stood up in order to catch a glimpse of him. I said to my father: Father, I think that Allah loves Umar bin Abdul ' Aziz (RA) . He said: How is it? I said: It is because of the love in people's heart for him. Thereupon he said: By One Who created your father, I heard Abu Hurairah (RA) narrating from Allah's Messenger (ﷺ) a hadith like one transmitted on the authority of Suhail.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) Saying: Souls are troops collected together and those who familiarised with each other (in the heaven from where these come) would have affinity, with one another (in the world) and those amongst them who opposed each other (in the Heaven) would also be divergent (in the world).

Abu Hurairah (RA) narrated directly from Allah's Messenger (ﷺ) that he said: People are like mines of gold and silver; those who were excellent in Jahiliya (during the days of ignorance) are excellent In Islam, when they have, an understanding, and the souls are troops collected together and those who had a mutual familiarity amongst themselves in the store of prenatal existence would have affinity amongst them, (in this world also) and those who opposed one of them, would be at variance with one another.

Abu Hurairah (RA) reported Allah's Messenger (way peace be upon him) as saying: Verily, a person performs deeds for a long time like the deeds of the people of Paradise. Then his deeds are terminated like the deeds of the people of Hell and, verily, a person performs deeds like the denizens of Fire for a long time, and then this deed of his is ultimately followed by the deeds of the people of Paradise.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was argument between Adam ؑؑand Moses (ؑ). Moses (ؑ) said to Adam: You are our father. You did us harm and caused us to get out of Paradise. Adam ؑؑsaid to him: You are Moses (ؑ). Allah selected you (for direct conversation with you) and wrote with His own Hand the Book (Torah) for you. Despite this you blame me for an act which Allah had ordained for me forty years before He created me. Allah's Apostle (ﷺ) said: This is how Adam ؑؑcame the better of Moses (ؑ) and Adam ؑؑcame the better of Moses (ؑ).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was argument between Adam ؑؑand Moses (ؑ), and Adam ؑؑcame the better of Moses (ؑ). Moses (ؑ) said to him: You are the same Adam ؑwho misled people, and caused them to get out of Paradise. Adam ؑsaid: You are the same ( Moses (ؑ)) whom Allah endowed the knowledge of everything and selected him amongst the people as His Messenger. He said: Yes. Adam ؑthen again said: Even then you blame me for an affair which had been ordained for me before I was created.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was an argument between Adam ؑand Moses (ؑ) (peace be upon both of them) in the presence of their Lord. Adam ؑcame the better of Moses (ؑ). Moses (ؑ) said: Are you that Adam ؑwhom Allah created with His Hand and breathed into him His sprit, and commanded angels to fall in prostration before him and He made you live in Paradise with comfort and ease. Then you caused the people to get down to the earth because of your lapse. Adam ؑsaid: Are you that Moses (ؑ) whom Allah selected for His Messengership and for His conversation with him and conferred upon you the tablets, in which everything was clearly explained and granted you the audience in order to have confidential talk with you. What is your opinion, how long Torah would have been written before I was created? Moses (ؑ) said: Forty years before. Adam ؑsaid: Did you not see these words: Adam ؑcommitted an error and he was enticed to (do so). He ( Moses (ؑ)) said: Yes. Whereupon, he (Adam) said: Do you then blame me for an act which Allah had ordained for me forty years before He created me? Allah's Messenger (ﷺ) said: This is how Adam ؑcame the better of Moses (ؑ).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was an argument between Adam ؑand Moses (ؑ). Moses (ؑ) said: Are you that Adam ؑwhose lapse caused you to get out of Paradise? Adam ؑsaid to him: Are you that Moses (ؑ) whom Allah selected for His Messengership, for His conversation and you blame me for an affair which had been ordained for me before I was created? This is how Adam ؑcame the better of Moses (ؑ).

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported that the polytheists of the Quraish came to have an argument with Allah's Messenger (ﷺ) in regard to Destiny and then this verse was revealed: "On the day when they are dragged into the Fire upon their faces, taste the touch of Fire. Surely, We have created everything according to a measure" (liv. 48).

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Verily Allah has fixed the very portion of adultery which a man will indulge in, and which he of necessity must commit. The adultery of the eye is the lustful look, and the adultery of the tongue is the licentious speech, the heart desires and yearns, which the parts may or may not put into effect.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying. Allah fixed the very portion of adultery which a man will indulge in. There would be no escape from it. The adultery of the eye is the lustful look and the adultery of the ears is listening to voluptuous (song or talk) and the adultery of the tongue is licentious speech and the adultery of the hand is the lustful grip (embrace) and the adultery of the feet is to walk (to the place) where he intends to commit adultery and the heart yearns and desires which he may or may not put into effect.

There is none born but is created to his true nature (Islam). It is his parents who make him a Jew or a Christian or a Magian quite as beasts produce their young with their limbs perfect. Do you see anything deficient in them? Then he quoted the Qur'an., The nature made by Allah in which He has created men there is no altering of Allah's creation; that is the right religion" (xxx. 33)

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: No child is born but upon Fitra. He then said. Recite: "The nature made by Allah in which He created man, there is no altering of Allah's nature; that is the right religion."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: No baby is born but upon Fitra. It is his parents who make him a Jew or a Christian or a Polytheist. A person said: Allah's Messenger, what is your opinion if they were to die before that (before reaching the age of adolescence when they can distinguish between right and wrong)? He said: It is Allah alone Who knows what they would be doing.

Abu Hurairah (RA) reported from Allah's Messenger (may peace be upom him) many ahadith and one amongst them is that he is reported to have said: An infant is born according to his (true) nature. It is his parents who make him a Jew, a Christian, just as a she-camel gives birth to its young ones. Do you find any deficiency in their limbs? You cut their ears (i. e. after birth). They (the Companions of the Holy Prophet) said: What is your opinion about him who dies in infancy? Thereupon Allah's Apostle (ﷺ) said: It is Allah alone Who knows best what they would be doing.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The mother of every person gives him birth according to his true nature. It is subsequently his parents who make him a Jew or a Christian or a Magian. Had his parents been Muslim he would have also remained a Muslim. Every person to whom his mother gives birth (has two aspects of his life); when his mother gives birth Satan strikes him but it was not the case with Mary and her son (Jesus Christ).

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) was asked about the children of the polytheists, whereupon he said: It is Allah Who knows best what they would be doing.

Abu Hurairah (RA) reported that Allahs Messenger (ﷺ) was asked about the children of the polytheists who die young. Thereupon Allah's Apostle (ﷺ) said: It is Allah Who knows what they would be doing.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A strong believer is better and is more lovable to Allah than a weak believer, and there is good in everyone, (but) cherish that which gives you benefit (in the Hereafter) and seek help from Allah and do not lose heart, and if anything (in the form of trouble) comes to you, don't say: If I had not done that, it would not have happened so and so, but say: Allah did that what He had ordained to do and your "if" opens the (gate) for the Satan.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: (When) the time would draw close to the Last Hour, knowledge would be snatched away, turmoil would be rampant, miserliness would be put (in the hearts of the people) and therewould be much bloodshed. They said: What is al-harj? Thereupon he said: It is bloodshed.

This hadith has been transmitted on the authority of Abu Hurairah (RA) with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) having said: The time would draw close to the Last Hour and knowledge would decrease. The rest of the hadith is the same.

Yahya ibn Ayyub, Qutaybah, and Ibn Hujr narrated to us, they said: Isma'il—meaning Ibn Ja'far—narrated to us, from Al-'Ala', from his father, from Abu Hurayrah.
And Ibn Numayr, Abu Kurayb, and 'Amr al-Naqid narrated to us, they said: Ishaq ibn Sulayman narrated to us, from Hanzalah, from Salim, from Abu Hurayrah.
And Muhammad ibn Rafi' narrated to us, 'Abd al-Razzaq narrated to us, Ma'mar narrated to us, from Hammam ibn Munabbih, from Abu Hurayrah.
And Abu Tahir narrated to me, Ibn Wahb informed us, from 'Amr ibn al-Harith, from Abu Yunus, from Abu Hurayrah—all of them said: from the Prophet, peace and blessings be upon him, similar to the hadith of al-Zuhri, from Humayd, from Abu Hurayrah, except that they did not mention: "and miserliness will be cast."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who called (people) to righteousness, there would be reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that Allah, the Exalted and Glorious, thus stated: I am near to the thought of My servant as he thinks about Me, and I am with him as he remembers Me. And if he remembers Me in his heart, I also remember him in My Heart, and if he remembers Me in assembly I remember him in assembly, better than his (remembrance), and if he draws near Me by the span of a palm, I draw near him by the cubit, and if he draws near Me by the cubit I draw near him by the space (covered by) two hands. And if he walks towards Me, I rush towards him.

Hammam bin Munabbih reported so many ahadith from Abu Hurairah (RA) and one out of them is this; that Allah's Messenger (ﷺ) said that Allah thus stated: When My servant draws close to me by the span of a palm, I draw close to him by the space of a cubit, and when he draws close to Me by the space of a cubit, I draw close to him by the space (covered) by two hands, and when he draws close to Me by the space (covered by) two hands, I go in hurry towards him.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) was travelling along the path leading to Makkah that he happened to pass by a mountain called Jumdan. He said: Proceed on, it is Jumdan, Mufarradun have gone ahead. They (the Companions of the Holy Prophet) said: Allah's Messenger, who are Mufarradun? He said: They are those males and females who remember Allah much.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There are ninety-nine names of Allah; he who commits them to memory would get into Paradise. Verily, Allah is Odd (He is one, and it is an odd number) and He loves odd number. And in the narration of Ibn 'Umar (the words are): "He who enumerated them."

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Verily, there are ninety-nine names for Allah, i. e. hundred excepting one. He who enumerates them would get into Paradise. And Hammam has made this addition on the authority of Abu Hurairah (RA) who reported it from Allah's Apostle (ﷺ) that he said: "He is Odd (one) and loves odd number."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When one of you makes a supplication (to his Lord) one should not say: O Allah, grant me pardon, if Thou so likest, but one should beg one's (Lord) with a will and full devotion, for there is nothing so great in the eye of Allah which He cannot grant.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: None of you should say to Allah (like this): O Allah, grant me mercy, if thou so likest. The supplication (of his) should be permeated with conviction (that it would be accepted by the Lord), for Allah is the Doer of (everything) He likes to do, and there is none to force Him (to do or not to do this or that).

Hammam bin Munabbih said: Abu Hurairah (RA) narrated to us ahadith from Allah's Messenger (ﷺ) and out of these, one is that Allah's Messenger (ﷺ) said: None amongst you should make a request for death, and do not call for it before it comes, for when any one of you dies, he ceases (to do good) deeds and the life of a believer is not prolonged but for goodness.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who loves meeting Allah, Allah loves to meet him, and he who dislikes to meet Allah, Allah abhors to meet him. I (Shuraih bin Hani, one of the narrators) came to A'isha and said to her: Mother of the faithful, I heard Abu Hurairah (RA) narrate from Allah's Messenger (ﷺ) which, if it is actually so, is a destruction to us. Thereupon she said: Those are in fact ruined who are ruined at the words of Allah's Messenger (ﷺ) . What are (the words which in your opinion would cause your destruction)? He said that Allah's Messenger (ﷺ) had stated: He who loves to meet Allah, Allah too loves to meet him, and he who dislikes to meet Allah, Allah too abhors to meet him, and there is none amongst us who does not hate death. Thereupon she said: Allah's Messenger (ﷺ) has in fact stated this, but it does not mean what you construe, but it implies (the time) when one loses the lustre of the eye, and there is rattling in the throat, shudder in the body and convulsion in fingers (at the time of death). (It is about this time) that it has been said: He who loves to meet Allah, Allah would love to meet him, and he who dislikes to meet Allah, Allah would abhor to meet him

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that Allah thus stated: I live in the thought of My servant as he thinks of Me and with him as he calls Me.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying that Allah, the Exalted and Glorious, said: When My servant draws close to Me by the span of a palm, I draw close to him by the cubit and when he draws close to Me by the cubit, I draw close to him by the space (covered) by two hands, and when he draws close to Me by the space (covered) by two hands, I go in hurry towards him.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that Allah, the Exalted and Glorious, thus stated: I live in the thought of My servant as he thinks about Me, and I am with him, as he remembers Me And if he remembers Me in his heart, I also remember him in My Heart, and if he remembers Me in assembly I remember him in the assembly, better than he (does that), and if he draws near Me by the span of a palm I draw near him by the cubit, and if he draws near Me by the cubit I draw near him by the space (covered by) two hands. And it he walks towards Me, I rush towards him.