´Ibn Abbas said:` “Umar used to ask me questions in front of the Companions of the Prophet. So Abdur-Rahman bin Awf said to him: ‘Why do you ask him, while we have children like him?’” He said: “Umar said to him: ‘It is because of what you know (about him).’ So he asked him about this Ayah: ‘When there comes the help of Allah and the Conquest.’ I said: “It is only regarding the (end of the) life span of the Messenger of Allah, informing him of it.” Then he recited the Surat until its end. So Umar said to him: “By Allah! I know not about it, but what you know.”

With this chain, Shu’bah narrated from Abu Ishaq, and Abu Ishaq heard from Agharr (that is, Abu Muslim), who said: I bear witness regarding Abu Sa‘id al-Khudri and Abu Hurairah (may Allah be pleased with them), both of them bore witness regarding the Messenger of Allah (peace and blessings be upon him), and then he mentioned a hadith similar to the one above.

´Abu Hurairah, may Allah be pleased with him, said:` “Abu Bakr said: ‘O Messenger of Allah, command me with something that I may say when I reach morning and evening.’ He said: ‘Say: “O Allah Knower of the Unseen and the Seen, Originator of the heavens and the earth, Lord of everything and its Possessor, I bear witness that there is none worthy of worship except You, I seek refuge from You from the evil of my soul and from the evil of Shaitan and his Shirk (Allāhumma `ālimal-ghaibi wash-shahādati fāṭiras-samāwāti wal-arḍ, rabba kulli shai’in wa malīkahu, ash-hadu an lā ilāha illā anta, a`ūdhu bika min sharri nafsī wa min sharrish-shaiṭāni washirkihi).’” He said: ‘Say it when you reach morning, and evening, and when you go to bed.’”

´Farwah bin Nawfal (ra) narrated that:` He came to the Prophet (ﷺ) and said: “O Messenger of Allah, teach me something that I may say when I go to my bed.” So he said: “Recite: Say: ‘O you disbelievers’ for verily it is a disavowal of Shirk.” Shu`bah said: “Sometimes he would say: ‘One time’ and sometime he would not say it.” (Another chain) from Farwah bin Nawfal, from his father: "That he came to the Prophet (ﷺ)" then he mentioned similar in meaning. And this is more correct. [Abu `Eisa said:] And Zubair reported this hadith from Ishaq, from Farwah bin Nawfal, from his father from the Prophet (ﷺ), with similar wording. This is more appropriate and more correct than the narration of Shu`bah. The companions of Abu Ishaq were confused in the narration of this hadith. This hadith has been reported through routes other than this. `Abdur-Rahman is the brother of Farwah bin Nawfal.

´Ibn Abbas said:` “One night, when he (ﷺ) exited his Salat, I heard the Messenger of Allah saying: ‘O Allah, I ask You of Your mercy, that You guide by it my heart, and gather by it my affair, and bring together that which has been scattered of my affairs, and correct with it that which is hidden from me, and raise by it that which is apparent from me, and purify by it my actions, and inspire me by it with that which contains my guidance, and protect me by it from that which I seek protection, and protect me by it from every evil. O Allah give me faith and certainty after which there is no disbelief, and mercy, by which I may attain the high level of Your generosity in the world and the Hereafter. O Allah, I ask You for success [in that which You grant, and relief] in the Judgment, and the positions of the martyrs, and the provision of the successful, and aid against the enemies. O Allah, I leave to You my need, and my actions are weak, I am in need of Your mercy, so I ask You, O Decider of the affairs, and O Healer of the chests, as You separate me from the punishment of the blazing flame, and from seeking destruction, and from the trial of the graves. O Allah, whatever my opinion has fallen short of, and my intention has not reached it, and my request has not encompassed it, of good that You have promised to anyone from Your creation, or any good You are going to give to any of Your slaves, then indeed, I seek it from You and I ask You for it, by Your mercy, O Lord of the Worlds. O Allah, Possessor of the strong rope, and the guided affair, I ask You for security on the Day of the Threat, and Paradise on the Day of Immortality along with the witnesses, brought-close, who bow and prostrate, who fulfill the covenants, You are Merciful, Loving, and indeed, You do what You wish. O Allah, make us guided guiders and not misguided misguiders, an ally to Your friends, an enemy to Your enemies. We love due to Your love, those who love You, and hate, due to Your enmity those who oppose You. O Allah, this is the supplication (that we are capable of), and it is upon You to respond, and this is the effort (that we are capable of), and upon You is the reliance. O Allah, appoint a light in my heart for me, and a light in my grave, and light in front of me, and light behind me, and light on my right, and light on my left, and light above me, and light below me, and light in my hearing, and light in my vision, and light in my hair, and light in my skin, and light in my flesh, and light in my blood, and light in my bones. O Allah, magnify for me light, and appoint for me a light. Glory is to the One who wears Glory and grants by it. Glory is to the One for Whom glorification is not fitting except for Him, the Possessor of Honor and Bounties, Glory is to the Possessor of Glory and Generosity, Glory is to the Possessor of Majesty and Honor’ (Allāhumma innī as'aluka raḥmatan min `indika tahdī bihā qalbī, wa tajma`u bihā amrī, wa talummu bihā sha`athī, wa tuṣliḥu bihā ghā'ibī, wa tarfa`u bihā shāhidī, wa tuzakkī bihā `amalī, wa tulhimunī bihā rushdī, wa taruddu bihā ulfatī, wa ta`ṣimunī bihā min kulli sū'in. Allāhumma a`ṭinī īmānan wa yaqīnan laisa ba`adahu kufr, wa raḥmatan anālu bihā sharafa karāmatika fid-dunyā wal-ākhira. Allāhumma innī as'alukal-fawza [fil-`atā'i wa yurwa] fil-qaḍā'i, wa nuzulash-shuhadā'i wa `aishas-su`adā'i, wan-naṣra `alal-a`dā'. Allāhumma innī unzilu bika ḥājatī, wa in qaṣura ra'yī wa ḍa`ufa `amalī iftaqartu ilā raḥmatik, fa as'aluka yā qāḍiyal-umūr, wa yā shāfiyas-ṣudūr, kamā tujīru bainal-buḥūr, an tujīranī min `adhābis-sa`īr, wa min da`watith-thubūr, wa min fitnatil-qubūr. Allāhumma mā qaṣṣara `anhu ra'yī wa lam tablughhu niyyatī wa lam tablughhu mas'alatī min khairin wa`adtahu aḥadan min khalqika aw khairin anta mu`ṭīhi aḥadan min `ibādika fa innī arghabu ilaika fīhi, wa as'alukahu bi-raḥmatika rabbal-`ālamīn. Allāhumma dhal-ḥablish-shadīd, wal-amrir-rashīd, as'aluka al-amna yawm al-wa`īd, wal-jannata yawmal-khulūd ma`al-muqarrabīnash-shuhūd, ar-rukka`is-sujūd, al-mūfīna bil-`uhūd, anta rahīmun wadūd, wa innaka taf`alu ma turīd. Allāhummaj`alnā hādīna muhtadīna, ghaira ḍallīna wa la muḍillīna, silman li-awliyā'ika wa `aduwwan li a`dā'ika, nuḥibbu biḥubbika man aḥabbaka wa nu`ādī bi`adāwatika man khālafak. Allāhumma hādhad-du`ā'u wa `alaikal-ijābatu, wa hādhal-juhdu wa `alaikat-tuklān. Allāhummaj`allī nūran fi qalbī wa nūran fi qabrī, wa nūran min baini yadayya, wa nūran min khalfī, wa nūran `an yamīnī, wa nūran `an shimālī, wa nūran min fawqī, wa nūran min taḥtī, wa nūran fi sam`ī, wa nūran fi baṣarī, wa nūran fi sha`rī, wa nūran fi basharī, wa nūran fi laḥmī, wa nūran fi damī, wa nūran fi `iẓamī. Allāhumma a`ẓim lī nūran, wa a`ṭinī nūran, waj`allī nūran. Subḥānal-ladhī ta`aṭṭafal-`izza wa qāla bihi, subḥānal-ladhī labisal-majda wa takarrama bihi, subḥānal-ladhī lā yanbaghit-tasbīḥu illā lahu, subḥāna dhil-faḍli wan-ni`am, subḥāna dhil-majdi wal-karam, subḥāna dhil-jalāli wal-ikrām.).”

With this chain, Shu’bah narrated from Abu Ishaq, Abu Ishaq from Agharr Abu Muslim, and Abu Muslim from Abu Hurairah and Abu Sa’id al-Khudri a hadith similar in meaning to this hadith, and Shu’bah did not narrate it as marfu’.

´Abu Hurairah narrated:` “When the Prophet (ﷺ) would travel, and he would mount his riding camel, he would gesture with his finger” – and Shu`bah stretched out his finger – “and say: ‘O Allah You are the companion on the journey, and the caretaker for the family, O Allah, accompany us with Your protection, and return us in security, O Allah, I seek refuge in You from the difficulties of the journey, and from returning in great sadness (Allāhumma antaṣ-ṣāḥibu fis safari wal-khalīfatu fil-ahli, Allāhumma aṣḥabnā bi nuṣḥika waqlibnā bi-dhimmah, Allāhummazwi lanal-arḍa wa hawwin `alainas-safar, Allāhumma innī a’ūdhu bika min wa`thā’is-safari wa ka’ābatil-munqalab).’”

´Ar-Rabi` bin Al-Bara’ bin `Azib reported from, his father:` That whenever the Prophet (ﷺ) would return from a trip, he would say: “(We are) Returning, repenting, worshipping, and to our Lord directing the praise (Ā’ibūna tā’būna `ābidūna lirabbinā ḥāmidūn).”

With this chain, Shu’bah narrated from Abu Balj in the same manner, and he did not narrate it as marfu’.

´Abdullah bin Amr narrated:` “I saw the Prophet counting the Tasbih on his hand.”

´`Abdullah narrated that :` the Prophet (ﷺ) used to supplicate: “O Allah, indeed, I ask You for guidance, piety, chastity, and sufficiency (Allāhumma innī as’alukal-hudā wat-tuqā, wal-`afāfa wal-ghinā).”

´`Amr bin Murrah said:` “I heard Abu Wa’il say: ‘`Abdullah bin Mas`ud said’ and I said to him: ‘Did you hear it from `Abdullah?’ He said: ‘Yes.’ And he narrated it in Marfu` form that he said: ‘There is none with more Ghirah than Allah, and due to this He prohibited the lewd sins, that which is apparent of them and that which is hidden. And there is none to whom praise is more beloved than Allah, and due to this, He praised Himself.’”

´Ibn Abbas narrated from Juwairiyyah bint Al-Harith, that:` The Prophet (ﷺ) passed by her while she was in her place of prayer, then the Prophet (ﷺ) passed by her near midday, so he (ﷺ) said to her: “You have not ceased to be in this state?” She said: “Yes.” He said: “Should I not teach you words to say: ‘Glory to Allah according to the number of His creation, Glory to Allah according to the number of His creation, Glory to Allah according to the number of His creation (Subḥān Allāhi `adada khalqihi, Subḥān Allāhi `adada khalqihi, Subḥān Allāhi `adada khalqihi). Glory to Allah accord to what pleases Him, Glory to Allah accord to what pleases Him, Glory to Allah accord to what pleases Him (Subḥān Allāhi riḍā nafsihi, Subḥān Allāhi riḍā nafsihi, SSubḥān Allāhi riḍā nafsihii). Glory to Allah according to the weight of His Throne, Glory to Allah according to the weight of His Throne, Glory to Allah according to the weight of His Throne (Subḥān Allāhi zinata `Arshihi, Subḥān Allāhi zinata `Arshihi, Subḥān Allāhi zinata `Arshihi). Glory to Allah according to the amount of His Words, Glory to Allah according to the amount of His Words, Glory to Allah according to the amount of His Words (Subḥān Allāhi midāda kalimātihi, Subḥān Allāhi midāda kalimātihi, Subḥān Allāhi midāda kalimātihi).’”

´Ali said:` “I was ill and the Messenger of Allah (ﷺ) passed by me while I was saying: ‘O Allah, if my term has come, then give me relief, and if it is coming later, then make my life more bountiful, and if it is a trial then make me patient (Allāhumma, in kāna ajalī qad ḥaḍara fa ariḥnī, wa in kāna muta’akh-khiran fa arfighnī, wa in kāna balā’an fa ṣabbirnī).’ So the Messenger of Allah (ﷺ) said: ‘What did you say?’” He said: “So he repeated to him what he said.” He (one of the narrators) said: So he struck him with his foot and said: “O Allah, grant him health (Allāhumma `āfihi)” – or – “heal him (ishfihi).” – Shu`ba is the one who doubted. He said: “So I did not suffer from my ailment again.”

´`Abdullah bin Busr narrated:` “The Messenger of Allah (ﷺ) stayed with my father.” So he said: “We brought some food near him, so he ate from it, then he was brought dates, so he would eat it and cast the pit with his two fingers” - he joined between his forefinger and middle finger - Shu`bah said: “And that is what I think concerning it, if Allah wills.” - “and he cast the pit between two fingers, then he was brought drink, so he drank it and then passed it to the one on his right.” He said: “So my father said - as he took hold of the rein of his beast: ‘Supplicate for us.’ So he said: ‘O Allah, bless for them what You have provided them, and forgive them, and have mercy on them (Allāhumma bārik lahum fī mā razaqtahum waghfir lahum warḥamhum).’”

´`Uthman bin Hunaif narrated that a blind man came to the Prophet (ﷺ) and said:` “Supplicate to Allah to heal me.” He (ﷺ) said: “If you wish I will supplicate for you, and if you wish, you can be patient, for that is better for you.” He said: “Then supplicate to Him.” He said: “So he ordered him to perform Wudu’ and to make his Wudu’ complete, and to supplicate with this supplication: ‘O Allah, I ask You and turn towards You by Your Prophet Muhammad (ﷺ), the Prophet of Mercy. Indeed, I have turned to my Lord, by means of You, concerning this need of mine, so that it can be resolved, so O Allah so accept his intercession for me (Allāhumma innī as’aluka wa atawajjahu ilaika binabiyyka Muḥammadin nabi-ir-raḥmati, innī tawajjahtu bika ila rabbī fī ḥājatī hādhihī lituqḍā lī, Allāhumma fashaffi`hu fīyya).’”

´Narrated Jabir bin Samurah:` "The Messenger of Allah (ﷺ) had a wide mouth (Dali' Al-Fam), his eyes were Ashkal, and he had thin heals (Manhus Al-'Aqib)."

´Narrated Jabir bin Samurah:` "The Messenger of Allah (ﷺ) had a wide mouth (Dali' Al-Fam), his eyes were Ashkal, and he had thin heels (Manhus Al-'Aqib). Shu'bah (one of the narrators) said: "I said to Simak: 'What is "Dali' Al-Fam?"' He said: 'A wide mouth.' I said: 'What is "Ashkal Al-'Ainain?"' He said: 'Having long eyes.'" [He said:] "I said: 'What is "Manhus Al-'Aqib?"' He said: 'Little flesh.'"

´Narrated Jabir [bin 'Abdullah]:` that he heard Mu'awiyah bin Abi Sufyan giving a Khutbah, saying: "The Messenger of Allah (ﷺ) died when he was sixty-three years old, and so did Abu Bakr and 'Umar, and I am sixty-three years old."

´Narrated Abu Sa'eed Al-Khudri:` that Abu Bakr said: "Am I not the most deserving of it among the people, am I not the first to become Muslim, am I not the person of such and such, am I not the person of such and such."

Muhammad bin Bashar narrated to us, he said: ‘Abdur Rahman bin Mahdi narrated to us, and ‘Abdur Rahman bin Mahdi from Shu’bah, and Shu’bah from Jariri, from Abu Nadrah, he said: Abu Bakr (may Allah be pleased with him) said: Then he mentioned a narration of the same meaning in a similar manner, but in it he did not mention the intermediary of Abu Sa’id Khudri, and this is more authentic.

´Narrated Abu Salamah bin 'Abdur-Rahman:` from Abu Hurairah, who said that the Messenger of Allah (ﷺ) said: "While a man was riding a cow it said: "I was not created for this, I was only created to till.'" So the Messenger of Allah (ﷺ) said: "I believe in that, myself, and Abu Bakr, 'Umar." Abu Salamah said: "And the two of them were not among the people that day [and Allah knows best]."

‘Muhammad bin Bashar narrated to us, he said: Muhammad bin Ja’far narrated to us, he said: Shu’bah narrated to us with this chain a similar hadith.’ © Imam Tirmidhi says: This hadith is Hasan Sahih.

´Narrated Abu Hurairah:` that the Prophet (ﷺ) said: "While a man was tending some of his sheep, a wolf came and took a sheep. So its owner came and retrieved it. The wolf said: 'What will you do for it on the Day of the Predator, the Day when there will be no shepherd for it other than me?'" The Messenger of Allah (ﷺ) said: "So I believe in that, I and Abu Bakr, and 'Umar." (One of the narrators) Abu Salamah said: "And the two of them were (present) not among the people that day."

Muhammad bin Bashar narrated to us, he said: Muhammad bin Ja'far narrated to us, he said: Shu'bah narrated to us from Sa'd bin Ibrahim a similar hadith. © Imam Tirmidhi says: This hadith is Hasan Sahih.

´Narrated Abu Sarihah, or Zaid bin Arqam - Shu'bah had doubt:` from the Prophet (ﷺ): "For whomever I am his Mawla then 'Ali is his Mawla."

´Narrated Ibn 'Abbas:` "The Prophet (ﷺ) ordered that the gates be closed, except the gate of 'Ali."

´Narrated Ibn 'Abbas:` "The first to perform Salat was 'Ali."

´Narrated a man from the Ansar:` that Zaid bin Al-Arqam said: "The first to accept Islam was 'Ali." 'Amr bin Murrah said: "So I mentioned that to Ibrahim An-Nakha'i, so he rejected that and said: 'The first to accept Islam was Abu Bakr As-Siddiq.'"

Ahmad bin Mani’ narrated to us, he said: Hajjaj bin Muhammad narrated to us, he said: Shu’bah narrated to me, and Shu’bah from Harr bin Sabah, Harr from Abdur Rahman bin Akhnas, and Abdur Rahman bin Akhnas from Sa’eed bin Yazid, from the Prophet (peace and blessings of Allah be upon him), who narrated a hadith of the same meaning and similar wording. © Imam Tirmidhi says:
This hadith is Hasan.

´Narrated 'Abdur-Rahman bin Abu Nu'm:` that a man from the people of Al-'Iraq asked Ibn 'Umar about the blood of a gnat that gets on the clothes. Ibn 'Umar said "Look at this one, he asks about the blood of a gnat while they killed the son of the Messenger of Allah (ﷺ)! And I heard the Messenger of Allah (ﷺ) said: 'Indeed Al-Hasan and Al-Husain - they are my two sweet basils in the world.'"

´Narrated Al-Bara bin 'Azib:` "I saw the Prophet (ﷺ) placing Al-Hasan bin 'Ali upon his shoulder while saying: 'O Allah, I love him, so love him.'"

´Narrated Anas bin Malik:` that the Messenger of Allah (ﷺ) said to Ubayy bin Ka'b: "Indeed Allah ordered me to recite to you: Those who disbelieve were not going to... (98:1) He said: "And He named me?" He said: "Yes." So he wept.

´Narrated Ubayy bin Ka'b:` that the Messenger of Allah (ﷺ) said to him: "Indeed, Allah ordered me to recite to you, so he recited in it: "Those who disbelieve from amongst the People of the Book were not going to...'" (And he) also recited in it, "Indeed, the religion with Allah is Al-Hanafiyyah, the Muslim, not Judaism, nor Christianity, whoever does good, it shall not be rejected from him." And he recited to him: "And if the son of Adam had a valley-full of wealth, he would seek a second, and if he had a second, he would seek a third, and nothing fills the belly of the son of Adam except for dirt. And Allah pardons those who repent."

´Narrated Qatadah:` that Anas bin Malik said: "Four gathered the Qur'an during the time of the Messenger of Allah (ﷺ), all of them are from the Ansar: Ubayy bin Ka'b, Mu'adh bin Jabal, Zaid bin Thabit, and Abu Zaid." I said to Anas: "Who is Abu Zaid?" He said: "One of my uncles."

´Narrated Anas bin Malik:` from Umm Sulaim, that she said: "O Messenger of Allah, Anas bin Malik is your servant, supplicate to Allah for him." He said: "O Allah, increase his wealth and his children, and bless him in what You have given him."

´Narrated Anas [may Allah be pleased with him]:` "The Messenger of Allah (ﷺ) gave me my Kunyah because of a plant that I used to care for."

´Narrated Abu Hurairah:` "I came to the Prophet (ﷺ) and spread out my garment next to him, then he took it and gathered it at my heart, so I did not forget after that [any Hadith]."

´Narrated Anas bin Malik:` that the Messenger of Allah (ﷺ) would say: "O Allah! There is no life but the life of the Hereafter! So honor the Ansar and the Emigrants."

´Narrated Abu Sa'eed Al-Khudri:` that the Messenger of Allah (ﷺ) said: "Do not abuse my Companions, for by the One in Whose Hand is my soul! If one of you were to spend gold the like of Uhud, it would not equal a Mudd - nor half of it - of one of them."