Narrated from Ka'b bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The souls of the martyrs are in the form of green birds in Paradise, eating from its fruits or grazing among its trees." © Imam Tirmidhi says: This hadith is hasan sahih.

‘Muhammad bin Munkadir says that’ Salman al-Farsi (may Allah be pleased with him) passed by Shurahbil bin Simt, who was at his «مرابط» (a place of guarding on the frontier), and staying there was burdensome for him and his companions. Salman al-Farsi (may Allah be pleased with him) said: Ibn Simt? Shall I not narrate to you the hadith which I heard from the Messenger of Allah (peace and blessings of Allah be upon him)? He said: Why not. Salman (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “Guarding for one day in the way of Allah is better than fasting for a month and standing in prayer at night. Sometimes he said «أفضل» instead of «خير» (is better). And whoever dies in this state will be safe from the punishment of the grave, and his deeds will continue to increase until the Day of Resurrection.” 1. © Imam Tirmidhi says:
This hadith is Hasan Sahih.

It is narrated from Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "If people knew the harm of solitude that I know, no rider would travel alone at night." 1. © Imam Tirmidhi says:
The hadith of Ibn Umar is Hasan Sahih.

Jabir bin Abdullah (may Allah be pleased with both of them) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "War is deception and trickery." __QUR_N__ Imam Tirmidhi says:
1- This hadith is Hasan Sahih (good and authentic),
2- In this chapter, hadiths have also been narrated from Ali, Zaid bin Thabit, Aisha, Ibn Abbas, Asma bint Yazid bin Sakan, Ka'b bin Malik, and Anas (may Allah be pleased with them).

A similar hadith with the same meaning is narrated from Umar through this chain, and in it, it is mentioned that Umar bin Abdul Aziz said: This is the limit between the minor and the one who fights. He did not state that Umar bin Abdul Aziz issued an order to allocate a share from the spoils of war. © Imam Tirmidhi says:
The hadith of Ishaq bin Yusuf, which is narrated from Sufyan Thawri, is Hasan Sahih Gharib.

'Abdullah bin Umar (may Allah be pleased with them both) says that the Messenger of Allah (peace and blessings of Allah be upon him) sent us on an expedition, (then we) people fled from the battle, came to Madinah and hid out of shame, and we said: "We are ruined." Then we presented ourselves before the Messenger of Allah (peace and blessings of Allah be upon him) and said: "O Messenger of Allah! We are deserters." He said: "Rather, you are those who retreat in order to attack again, and I am your protector." © Imam Tirmidhi says:
1- This hadith is Hasan, we know it only from the narration of Yazid bin Abi Ziyad,
2- The meaning of «فحاص الناس حيصة» is that people fled from the battle,
3- And «بل أنتم العكارون» refers to one who flees and comes to his Imam (commander) so that he may help him, not with the intention of fleeing from the battle.

Sa’ib bin Yazid (may Allah be pleased with him) says that when the Messenger of Allah (peace and blessings be upon him) returned from the Battle of Tabuk, people went out to Thaniyyat al-Wada‘ to welcome him; I also went out with the people even though I was young in age. © Imam Tirmidhi says: This hadith is hasan sahih.

'Umar bin Khattab (may Allah be pleased with him) says that the wealth of the tribe of Banu Nadir, who were Jews, was among those properties which Allah, the Exalted, granted to His Messenger (peace be upon him) as «فے» 1. The Muslims had neither made their horses gallop for it nor their camels. This entire property was purely for Allah’s Messenger (peace be upon him). The Messenger of Allah (peace be upon him) would set aside from it a year’s provision for his family, and then whatever remained, he would spend on horses and weapons in preparation for jihad. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- Sufyan bin ‘Uyaynah narrated this hadith from Ma’mar, from Ibn Shihab.

‘Abdullah bin ‘Abbas (may Allah be pleased with them both) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Any hide that has been tanned has become pure.” 1© Imam Tirmidhi says:
1- The hadith of Ibn ‘Abbas (may Allah be pleased with them both) is Hasan Sahih.
2- Through Ibn ‘Abbas, this is also narrated from the Prophet (peace and blessings of Allah be upon him) via other chains in a similar manner.
3- This hadith from Ibn ‘Abbas sometimes comes from the Prophet (peace and blessings of Allah be upon him) through Maymunah, and sometimes through Sawdah.
4- I heard Muhammad bin Isma‘il al-Bukhari declare the hadith of Ibn ‘Abbas from the Prophet (peace and blessings of Allah be upon him), and the narration of Ibn ‘Abbas through Maymunah, to be authentic. He said: It is possible that Ibn ‘Abbas narrated from the Prophet (peace and blessings of Allah be upon him) via Maymunah, and also directly from the Prophet (peace and blessings of Allah be upon him). Most of the scholars act upon this. This is the view of Sufyan al-Thawri, Ibn al-Mubarak, al-Shafi‘i, Ahmad, and Ishaq bin Rahwayh.
5- Nadr bin Shumayl has also explained it in this sense. Ishaq bin Rahwayh says: Nadr bin Shumayl said: «إهاب» refers to the hide of an animal whose flesh is eaten.
6- Most of the scholars act upon this. They say: The hide of a dead animal becomes pure after tanning.
7- Al-Shafi‘i says: Except for the dog and the pig, the hide of any dead animal that is tanned becomes pure. He has deduced this from this hadith.
8- Some of the scholars among the Companions and others have considered the hides of predatory animals to be disliked, even if they have been tanned. This is the view of ‘Abdullah bin al-Mubarak, Ahmad, and Ishaq bin Rahwayh. They have considered it disliked to wear them or to pray in them.
9- Ishaq bin Ibrahim bin Rahwayh says: The meaning of the statement of the Messenger of Allah (peace and blessings of Allah be upon him) «أيما إهاب دبغ فقد طهر» is that the hide of an animal whose flesh is eaten becomes pure by tanning.
10- In this chapter, there are also ahadith from Salamah bin al-Muhabbaq, Maymunah, and ‘A’ishah (may Allah be pleased with them all).

´It is narrated from Umm al-Mu'mineen Aisha (may Allah be pleased with her) that` she walked wearing a shoe. © Imam Tirmidhi says:
1- This narration is more authentic 1؎,
2- Sufyan Thawri and many others have also narrated this hadith in a mawquf manner through 'Abd al-Rahman bin Qasim, and this mawquf narration is more authentic.

Umm Hani (may Allah be pleased with her) says that the Messenger of Allah (peace and blessings of Allah be upon him) came to Makkah in such a state that he had four braids. 1© Imam Tirmidhi says:
1- This hadith is gharib (strange/rare),
2- Muhammad bin Ismail Bukhari says: I do not know of Mujahid hearing from Umm Hani.

‘Ali (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) on the occasion of the Battle of Khaybar forbade temporary marriage (mut‘ah) with women 1 and the meat of domesticated donkeys. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih (good and authentic),
2- Sa‘id bin ‘Abd al-Rahman Makhzumi narrated to us with the chain «سفيان عن الزهري عن عبد الله والحسن» a similar hadith; ‘Abdullah and Hasan are both sons of Muhammad bin al-Hanafiyyah, and the kunyah of ‘Abdullah bin Muhammad al-Hanafiyyah is Abu Hashim. Al-Zuhri says: The more preferred of the two is Hasan bin Muhammad bin al-Hanafiyyah, then he... Other than Sa‘id bin ‘Abd al-Rahman, who narrates from Ibn ‘Uyaynah, others have said: The more preferred of the two is ‘Abdullah bin Muhammad bin al-Hanafiyyah.

Narrated from Umm al-Mu’minin Maymunah (may Allah be pleased with her) that a mouse fell into ghee and died. The Messenger of Allah (peace and blessings be upon him) was asked about it, so he said: “Throw it and whatever fat is around it away 1, and eat the (remaining) ghee.” © Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- This hadith has also come through this chain «الزهري عن عبيد الله عن ابن عباس أن النبي صلى الله عليه وسلم», the narrators have not mentioned the intermediary of «عن میمونة» in it.
3- The hadith of Ibn Abbas through the intermediary of Maymunah is more authentic.
4- Mu’ammar has narrated a similar hadith through: «الزهري ، عن ابن أبي هريرة ، عن النبي صلى الله عليه وسلم», this hadith (chain) is not preserved. I heard Muhammad bin Isma’il Bukhari say that the hadith of Mu’ammar which he narrates from the chain of «عن الزهري عن سعيد ابن المسيب عن أبي هريرة عن النبي صلى الله عليه وسلم» that the Prophet (peace and blessings be upon him) was asked about it, so he said: “When the ghee is solid, throw away the mouse and the ghee around it, and if it is melted, do not go near it”—this is a mistake; Mu’ammar erred in this. The correct hadith is that of Zuhri which has come through the chain of «عن عبيد الله عن ابن عباس عن ميمونة» 2.
5- In this chapter, there is also a narration from Abu Hurairah (may Allah be pleased with him).

Narrated from Umm Ayyub Ansari (may Allah be pleased with her) that the Prophet Muhammad (peace and blessings be upon him) (after migration) stayed at their house. They prepared a sumptuous meal for him in which there were some of those vegetables (such as garlic, etc.). The Prophet disliked eating it and said to the companions: "You eat it, for I am not like you. I fear that I may cause discomfort to my companion (Jibril)." © Imam Tirmidhi says:
1- This hadith is Hasan Sahih Gharib,
2- Umm Ayyub is the wife of Abu Ayyub Ansari.

'Abdullah bin Umar (may Allah be pleased with them) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Do not leave (burning) fire in your houses when you go to sleep." © Imam Tirmidhi says:
This hadith is Hasan Sahih.

´It is narrated from Abdullah bin Abi Awfa (may Allah be pleased with him) that` he was asked about locusts, so he said: I participated in six battles with the Prophet (peace and blessings of Allah be upon him) and we used to eat locusts. © Imam Tirmidhi says:
1- This hadith has been narrated by Sufyan bin ‘Uyaynah from Abu Ya’fur in the same way, and he said: “Participated in six battles,”
2- And Sufyan Thawri and several others have narrated this hadith from Abu Ya’fur and said: “Participated in seven battles.”

‘Abdullah bin Harith says that my father married me and invited people, among whom was Safwan bin Umayyah (may Allah be pleased with him). He said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Eat meat by tearing it with your teeth, for it is digested more quickly and is tastier.” © Imam Tirmidhi says:
1- We know this hadith only from the narration of Abdul Karim, and the scholars of knowledge have spoken about the memory of Abdul Karim al-Mu’allim; among those who spoke about him is Ayyub al-Sakhtiyani,
2- In this chapter, there are also ahadith from Aisha and Abu Hurairah (may Allah be pleased with them both).

Anas bin Malik, may Allah be pleased with him, says: I saw the Messenger of Allah, peace and blessings be upon him, searching in the dish for gourd, and since then I have always liked it. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- This hadith has also come from Anas through other chains.
3- It has been narrated that Anas saw gourd in front of the Messenger of Allah, peace and blessings be upon him, so he asked: What is this? He replied: "This is gourd; we increase the quantity of our food with it."

Narrated from Abu Huraira (may Allah be pleased with him) that the Prophet Muhammad (peace and blessings be upon him) said: "When the servant of any one of you endures the heat and smoke of your food, then (the master should) take his hand and make him sit with him at the time of eating. If he refuses, then at least give him a morsel to eat." © Imam Tirmidhi says:
This hadith is Hasan Sahih.

It is narrated from Abdullah bin Abbas (may Allah be pleased with them) that the Prophet Muhammad (peace and blessings be upon him) forbade breathing and blowing into a vessel. © Imam Tirmidhi says:
This hadith is Hasan Sahih.

It is narrated marfu‘an from Abu Sa‘id al-Khudri (may Allah be pleased with him) that (the Messenger of Allah, peace and blessings be upon him) forbade drinking directly from the mouth of water skins 1. © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- In this chapter, hadiths have also been narrated from Jabir, Ibn ‘Abbas, and Abu Hurairah (may Allah be pleased with them).

Kabsha (may Allah be pleased with her) says that the Messenger of Allah (peace and blessings be upon him) came to my house, and he drank water while standing from the mouth of a hanging waterskin. Then I went to the mouth of the waterskin and cut it off. 1. © Imam Tirmidhi says:
This hadith is hasan sahih gharib.

‘Umm al-Mu’minin Aisha (may Allah be pleased with her) says that’ the Messenger of Allah (peace and blessings of Allah be upon him) liked sweet and cold drinks the most. © Imam Tirmidhi says:
Several people have narrated from Ibn Uyaynah in the same way «عن معمر عن الزهري عن عروة عن عائشة», but the correct version is the one narrated mursal from the Prophet (peace and blessings of Allah be upon him) through Zuhri (which is coming ahead).

Abu Darda (may Allah be pleased with him) narrates that a man came to him and said: "I have a wife, and my mother is ordering me to divorce her. (What should I do?)" Abu Darda (may Allah be pleased with him) said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'The father is the middle gate of Paradise; if you wish, neglect this gate, and if you wish, protect it.'" 1. Sufyan bin ‘Uyaynah sometimes said «إن امی» (my mother) and sometimes «إن أبی» (my father). © Imam Tirmidhi says: This hadith is authentic.

With this chain, a similar hadith is narrated from the Prophet Muhammad (peace be upon him), but in it, the mention of the intermediary of Ibn Umar is not included; this narration is more authentic than the hadith of Abu Muawiyah.

´Abu Salamah said:` " Abu[Ar-Raddad] Al-Laithi complained(of an illness). So 'Abdur-Rahman bin 'Awf visited him. He said: 'The best of you, and the most apt to maintain good relations, as far as I know, is Abu Muhammad('Abdur-Rahman bin 'Awf). So 'Abdur-Rahman bin 'Awf' said: 'I heard the Messenger of Allah saying : "Allah, Most Blessed and Most High, said: 'I am Allah, and I am Ar-Rahman. I created the Rahim(womb), and named it after My Name. So whoever keeps good relations with it, I keep good relation with him, and whoever severs it, I am finished with him.'"

´'Abdullah bin Amr narrated that:` the Prophet said: "Merely maintaining the ties of kinship is not adequate. But connecting the ties of kinship is when his ties to the womb are severed and he connects it."

´Muhammad bin Jubair bin Mut'im narrated from his father, that:` the Messenger of Allah said: "The one who severs ties will not enter Paradise." Ibn Abi 'Umar said: "Sufyan said: 'Meaning: Ties of the womb."

´'Umar bin 'Abdul-'Aziz said:` 'a righteous woman, Khawlah bint Hakim said: "The Messenger of Allah came out during the middle of the day, while holding one of the sons of his daughter in his arms. He was saying: 'You are what makes them stingy, cowardly and ignorant. And you are but Raihanillah

´Abu Hurairah narrated:` "Al-Aqra' bin Habis saw the prophet kissing Al-Hasan"- Ibn Abi 'Umar (one of the narrators) said:"Al-Hasan and Al-Husain." So he said: 'I have ten children and I do not kiss any one of them.' So the Messenger of Allah said: 'Whoever shows no mercy, he will be shown no mercy."

´Abu Sa'eed Al-Khudri narrated that :` the Messenger of Allah said: "Whoever has three daughters, or three sisters, or two daughters, or two sisters and he keeps good company with them and fears Allah regarding them, then Paradise is for him.

´Abdullah bin 'Amr narrated that the Messenger of Allah said:` "The merciful are shown mercy by Ar-Rahman. Be merciful on the earth, and you will be shown mercy from Who is above the heavens. The womb is named after Ar-Rahman, so whoever connects it, Allah connects him, and whoever severs it, Allah severs him."

´Abu Ayyub Al-Ansari narrated that the Messenger of Allah said:` : It is not lawful for the Muslim to shun his brother for more than three (days); they come fare to fare and this one turns away, and that one turns away. The best of them is the one who initiates the Salam."

´Anas narrated that the Messenger of Allah said:` "Do not cut off one another, nor desert one another, nor hate one another, nor envy one another. Be you , O worshippers o Allah, brothers. It is not lawful for the Muslim to shun his brother for more than three(days)."

´Salim narrated from his father who said that the Messenger of Allah said:` "There is to be no envy except for two: A man to whom Allah grants wealth and he spends from it during the hours of the night and the hours of the day. And a man to whom Allah grants (memorization of) the Quran so he stands with it (in prayer) during the hours of the night and the hours of the day."

´Mujahid narrated:` "Abdullah bin Amr had a sheep slaughtered for his family, so when he came he said: 'Have you given some to our neighbor, the Jew? Have you given some to our neighbor, the Jew? I heard the Messenger of Allah saying: 'Jibril continued to advise me about (treating) the neighbors so (kindly and politely), that I thought he would order me (from Allah) to make them heirs."

´Abu Shuraih Al-Kabi narrated that the Messenger of Allah said:` : "Hospitality is for three days, and his reward is a day and a night, and whatever is spent on him after that is charity. And it is not lawful for him (the guest) to stay so long as to cause him harm."

´'Abu Hurairah narrated that the Messenger of Allah said:` "How wonderful it is for one of them that he obeys Allah and fulfills the rights of his master." Meaning the slave. And Ka'b said: "Allah and His Messenger spoke the truth."

´Aisha narrated:` "A man sought permission to enter upon the Messenger of Allah while I was with him, so he said: 'What an evil son of his tribe, or brother of his tribe.' Then he admitted him and spoke with him. When he left, I said: 'O Messenger of Allah! You said what you said about him. Then you talked politely with him?' He said: 'O 'Aishah! Indeed among the evilest of people are those whom the people avoid, or who the people leave, fearing his filthy speech.'"

´Abu Ad-Dardh narrated that the Messenger of Allah said:` "Nothing is heavier on the believer's Scale on the Day of Judgment than good character. For indeed Allah, Most High, is angered by the shameless obscene person."